And he shall cut it in two with the wings of it, not dividing it. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

Any food offering which you shall bring to Jehovah shall not be made with leaven. For you shall burn no leaven, nor any honey, in any offering of Jehovah made by fire.

As an offering of the firstfruits, you shall bring them to Jehovah. But they shall not be burned on the altar for a sweet savor.

And every sacrifice of your food offering shall you season with salt. And you shall not allow the salt of the covenant of your God to be lacking from your food offering. You shall offer salt with all your offerings.

Speak to the sons of Israel, saying: If a soul shall sin through ignorance against any of the commandments of Jehovah concerning things which ought not to be done, and shall do any one of them,

And if the whole company of Israel sins through ignorance, and the thing is hidden from the eyes of the assembly, and if they do that which ought not to be done to any of all the commands of Jehovah, and are guilty;

When a ruler has sinned and through ignorance has acted against one of the commands of Jehovah his God, which is not to be done, and is guilty;

And if any one of the people of the land sins through ignorance, by doing that which is not to be done against one of the commands of Jehovah, and is guilty;

And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.

And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it.

But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

Command Aaron and his sons, saying, This is the law of the burnt offering. It is the burnt offering for burning on the altar all night to the morning, and the fire of the altar shall be burning in it.

And the fire on the altar shall be kept burning on it. It shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it. And he shall burn on it the fat of the peace offerings.

It shall not be baked with leaven. I have given it as their portion of My offerings made by fire. It is most holy, as is the sin offering, and as the trespass offering is.

This is the offering of Aaron and of his sons, which they shall offer to Jehovah in the day he is anointed, the tenth part of an ephah of fine flour for a continual food offering, half of it in the morning and half of it at night.

For every food offering for the priest shall be wholly burnt. It shall not be eaten.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered. He shall not leave any of it until the morning.

And if any of the flesh of the sacrifice of the peace offerings is eaten at all the third day, it shall not be accepted, neither shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the flesh, all who are clean shall eat of it.

Speak to the sons of Israel, saying, You shall not eat any fat of ox, or of sheep, or of goat.

And you shall not eat any blood, of fowl or of beast, in any of your dwellings.

You shall not go out of the door of the tabernacle of the congregation seven days, until the days of your consecration are at an end. For He shall consecrate you seven days.

And you shall remain at the door of the tabernacle of the congregation day and night seven days, and keep the charge of Jehovah, so that you do not die. For so I am commanded.

And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange fire before Jehovah, which He had not commanded them.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

And you shall not go out of the door of the tabernacle of the congregation, lest you die. For the anointing oil of Jehovah is on you. And they did according to the word of Moses.

Do not drink wine nor strong drink, neither you nor your sons with you, when you go into the tabernacle of the congregation, lest you die, a statute forever throughout your generations.

Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded.

Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you.

And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you.

And the hare, because he chews the cud but does not divide the hoof; he is unclean to you.

And the swine, though he divides the hoof and is cloven-footed, yet he does not chew the cud; he is unclean to you.

You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing that is in the waters, they shall be an abomination to you.

They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination.

And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture,

even every living thing which divides the hoof, and is not cloven-footed, nor chews the cud, they are unclean to you. Everyone that touches them shall be unclean.

And every swarming thing that swarms on the earth shall be an abomination. It shall not be eaten.

Anything going on its belly, and any going on all four, and all having many feet, even every swarming thing that swarms on the earth, you shall not eat them. For they are an abomination.

You shall not defile yourselves with any swarming thing that swarms, neither shall you make yourselves unclean with them, so that you should be defiled by them.

to make a difference between the unclean and the clean, and between the creature that may be eaten and the creature that may not be eaten.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

it is an old leprosy in the skin of his flesh. And the priest shall pronounce him unclean, and shall not shut him up, for he is unclean.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin,

he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

And the priest shall look on the plague after it is washed, and behold, if the plague has not changed its color and the plague has not spread; it is unclean. You shall burn it in the fire. It is eaten away in its inside or in its outside.

This is the law of him in whom is the plague of leprosy, whose hand is not able to reach in his cleansing.

then the priest shall command that they empty the house before the priest goes to see the plague, so that all that is in the house may not become unclean. And afterwards the priest shall go in to see the house.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.

So you shall separate the sons of Israel from their uncleanness, so that they do not die in their uncleanness when they defile My tabernacle that is among them.

and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat.

And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die.

and does not bring it to the door of the tabernacle of the congregation, to offer as offering to Jehovah before the tabernacle of Jehovah, blood shall be charged to that man; he has shed blood. And that man shall be cut off from among his people,

and does not bring it to the door of the tabernacle of the congregation to offer it to Jehovah, even that man shall be cut off from among his people.

For it is the life of all flesh. Its blood is for the life of it. Therefore I said to the sons of Israel, You shall not eat the blood of any flesh. For the life of all flesh is its blood. Whoever eats it shall be cut off.

But if he does not wash, nor bathe his flesh, then he shall bear his iniquity.

You shall not do like the doings of the land of Egypt in which you lived. And you shall not do like the doings of the land of Canaan, where I bring you. Neither shall you walk in their ordinances.

You shall not uncover the nakedness of your father or the nakedness of your mother. She is your mother; you shall not uncover her nakedness.

You shall not uncover the nakedness of your father's wife. It is your father's nakedness.

You shall not uncover the nakedness of your sister, the daughter of your father or the daughter of your mother, born at home or born away. Their nakedness you shall not uncover.

The nakedness of your son's daughter, or of your daughter's daughter, you shall not uncover their nakedness. For theirs is your own nakedness.

You shall not uncover the nakedness of the daughter of your father's wife, begotten of your father. She is your sister.

You shall not uncover the nakedness of your father's sister. She is your father's near kinswoman.

You shall not uncover the nakedness of your mother's sister. For she is your mother's near kinswoman.

You shall not uncover the nakedness of your father's brother. You shall not approach his wife. She is your aunt.

You shall not uncover the nakedness of your daughter-in-law. She is your son's wife. You shall not uncover her nakedness.

You shall not uncover the nakedness of your brother's wife. It is your brother's nakedness.

You shall not uncover the nakedness of a woman and her daughter, neither shall you undertake to uncover her son's daughter, or her daughter's daughter. They are her near kinswomen; it is wickedness.

And you shall not take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life.

Also you shall not approach to a woman to uncover her nakedness in the impurity of her uncleanness.

And you shall not lie carnally with your neighbor's wife, to defile yourself with her.

And you shall not let any of your seed pass through the fire to Molech, neither shall you profane the name of your God. I am Jehovah.

You shall not lie with mankind as with womankind. It is abomination to God.

And you shall not lie with any animal to defile yourself with it. And a woman shall not stand before an animal to lie down to it. It is a perversion.

Do not defile yourselves in any of these things. For in all these the nations are defiled, which I cast out before you.

You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, neither the native, nor any stranger that lives among you.

You shall not do these so that the land may not spew you out also when you defile it, as it spewed out the nations that were before you.

And you shall keep My ordinance, so as not to do any of these abominable customs which were committed before you, and that you do not defile yourselves in them. I am Jehovah your God.

Do not turn to idols, nor make molten gods to yourselves. I am Jehovah your God.

And if it is eaten at all on the third day, it is abominable. It shall not be accepted.

And when you reap the harvest of your land, you shall not wholly reap the corner of your field. And you shall not gather the gleaning of your harvest.

And you shall not glean your vineyard. And you shall not gather the leavings of your vineyard. You shall leave them for the poor and the stranger. I am Jehovah your God.

You shall not steal, nor lie, nor be deceitful to one another.

And you shall not swear by My name falsely; nor shall you profane the name of your God. I am Jehovah.

You shall not defraud your neighbor nor rob him. The wages of him who is hired shall not stay with you until the morning.

You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.

You shall do no unrighteousness in judgment. You shall not respect the person of the poor, nor honor the person of the mighty; but you shall judge your neighbor in righteousness.

You shall not go as a slanderer among your people; you shall not stand against the blood of your neighbor. I am Jehovah.