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And he cleft it with its wings; he shall not divide; and the priest burnt it upon the altar, upon the wood which is upon the fire: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.

Every gift which ye shall bring near to Jehovah shall not be made leavened: for all leaven and all honey ye shall not burn from it a sacrifice to Jehovah.

The offering of the first fruits ye shall bring them near to Jehovah: and to the altar they shall not go up for an odor of sweetness.

And every offering of thy gift, thou shalt salt with salt; and thou shalt not cause the salt of the covenant of thy God to cease from thy gift: upon every offering of thine thou shalt bring near salt

Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them:

And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty,

When a chief shall sin, and do one from all the commands of Jehovah his God, which he shall not do in erring, and being guilty,

And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty;

And if his hand shall not reach the sufficiency of a sheep, and he brought his trespass which he sinned, two turtledoves, or two sons of a dove, to Jehovah; one for the sin, and one for the burnt-offering.

And he brought them to the priest, and he brought near that for the sin first, and broke off its head from the front of its neck; and he shall not divide.

And if his hand shall not reach to the two turtle-doves, or to the two sons of a dove; and he brought his offering who sinned, the tenth of the ephah of fine flour for the sin; he shall not put oil upon it, and he shall not give frankincense upon it; for it is sin.

And if a soul shall sin and do one from all the commands of Jehovah which shall not be done; and he knew not, and he was guilty, and bore his sin.

And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him.

Command Aaron and his sons, saying, This the law of the burnt-offering: it is the burnt-offering upon its burning upon the altar all the night till the morning; and the fire of the altar shall burn upon it

And the fire upon the altar shall burn in it; and it shall not go out: and the priest burnt wood upon it in the morning, in the morning, and he arranged upon it the burnt-offering; and burnt upon it the fat of the peace.

The fire shall always burn upon the altar; it shall not go out

It shall not be cooked leavened. I gave it their portion from my sacrifices. It is holy of holies, as the sin and the trespass.

And every gift of the priest shall be wholly burnt: it shall not be eaten.

And all sin, the blood of which shall be brought into the tent of appointment to expiate in the holy place, shall not be eaten: it shall be burnt in fire.

And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning.

And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity.

And the flesh which shall touch upon any unclean thing shall not be eaten; it shall be burnt in fire: and of all clean flesh, the flesh shall be eaten.

Speak to the sons of Israel, saying, Any fat of ox, and lamb, and goat, ye shall not eat

And the fat of a carcass, and the fat of the torn in pieces shall be worked for all work; and eating, ye shall not eat it.

And any blood ye shall not eat in any of your dwellings, of fowl, and of cattle.

And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands.

And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded.

And Nadab and Abihu, sons of Aaron, will take each his censer, and give in them fire, and put upon it incense, and bring before Jehovah strange fire, which he commanded them not

And Moses will say to Aaron, and to Eleazar, and to Ithamar, his sons, Ye shall not uncover you heads, and ye shall not rend your garments; and ye shall not die, and there shall be anger upon all the assembly: and your brethren, all the house of Israel shall weep for the burning which Jehovah burnt

And from the door of the tent of appointment ye shall not go forth, lest ye shall die: for the oil of anointing of Jehovah is upon you. And they will do according to the word of Moses.

Wine and strong drink thou shalt not drink, thou and thy sons with thee, in your going in to the tent of appointment; and ye shall not die: a law forever to your generations.

Wherefore ate ye not the sin in the holy place? for it is holy of holies, and he gave it to you to lift up the iniquity of the assembly, and to expiate for them before Jehovah.

Behold, he brought not its blood to the holy place before it: eating, ye shall eat it in the holy place as I was commanded.

But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.

The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you.

And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you.

And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you.

From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you.

And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you,

And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor.

Every one which is not to it a fin and scale in the water, this is abomination to you.

And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea-eagle, and the osprey.

And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind;

For all cattle of which it is cleaving the cloven foot and not splitting the cleft, and not bringing up rumination, they are unclean to you; every one touching upon them shall be unclean.

And every creeping thing creeping the earth, it is abomination; it shall not be eaten.

Every thing going upon the belly, every thing going upon four always, every thing multiplying feet, of all creeping things creeping upon the earth, ye shall not eat them; for they are abomination.

Ye shall not make your souls abominable by any creeping thing creeping, and ye shall not be unclean by them, and be defiled by them.

For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth.

To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.

And thirty days and three days, she shall sit down in the blood of purification: she shall not touch upon any holy thing, and into the holy place she shall not come till the completing of the days of her purification.

And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.

And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.

And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days.

And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.

It is an old leprosy in the skin of his flesh, and the priest shall defile him; he shall not shut him up for he is unclean.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

And if the brightness shall stand still, lowest, spreading not, it the scar of the burning sore; and the priest cleansed him.

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And if the brightness shall stand still, the lowest, spreading not in the skin, and it was dim; it a rising of the burning, and the priest cleansed him: for it a scar of the burning.

And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.

And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;

And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time

And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean.

And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean.

And if the priest shall see, and behold, the stroke spread not in the garment, or in the warp or in the woof, or in any vessel of skin;

And the priest saw after the washing, the stroke, and behold, the stroke turned not its eye, and the stroke spread not; it unclean; in fire thou shalt burn it; it a hollow in his baldness behind, or in his baldness in front

And if he be poor, and his hand attaining not; and he took one lamb a trespass, for a waving to expiate for him, and one tenth of fine flour mingled with oil, for the gift, and a measure of oil.

This the law of him in whom the stroke of leprosy, which his hand attained not in his cleansing.

And the priest commanded, and they cleared the house, before the priest shall go in to see the stroke, and all which is in the house shall not be unclean; and after this the priest shall go in to see the house.

And if the priest coming in, shall come in and see, and behold, the stroke spread not in the house after spreading over the house: and the priest cleansed the house, for the stroke was healed.

And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening.

And ye winnowed the sons of Israel from their uncleanness; and they shall not die in their uncleanness in defiling my dwelling which is in the midst of you.

And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.

And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.

And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:

And at the door of the tent of appointment brought it not to do it to Jehovah; and that man was cut off from his people.

For this I said to the sons of Israel, Every soul from you shall eat no blood, and the stranger sojourning in the midst of you shall not eat blood.

For the soul of all flesh it is its blood in its soul: and say to the sons of Israel, The blood of all flesh ye shall not eat, for the soul of all flesh it is its blood: all eating it shall be cut off.

And if he shall not wash his garments, and bathe not his flesh, and he shall bear his iniquity.

According to the doings of the land of Egypt where ye dwelt in it, ye shall not do: and according to the doings of the land of Canaan where I brought you there, ye shall not do: and in their laws ye shall not go.

The nakedness of thy father, and the nakedness of thy mother thou shalt not uncover: it is thy mother, thou shalt not uncover her nakedness.

The nakedness of thy father's wife thou shalt not uncover: it is thy father's nakedness.

The nakedness of thy sister, daughter of thy father or daughter of thy mother, born within or born without, thou shalt not uncover their nakedness.

The nakedness of thy son's daughter, or of thy daughter's daughter, thou shalt not uncover their nakedness, for theirs is thy nakedness.

The nakedness of thy father's wife's daughter, begotten of thy father (she is thy sister), thou shalt not uncover her nakedness.

The nakedness of thy father's sister, thou shalt not uncover: she is thy father's remainder.

The nakedness of thy mother's sister thou shalt not uncover, for she thy mother's remainder.

The nakedness of thy father's brother thou shalt not uncover: to his wife thou shalt not draw near; she is thine aunt

The nakedness of a woman and her daughter thou shalt not uncover; her son's daughter, or her daughter's daughter, thou shalt not take to uncover her nakedness; they are her remainder; it is wickedness.