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Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"

" 'Every grain [offering] you bring to Yahweh must not be made of yeasted food, because you must not turn into smoke any yeast or any honey from an offering made by fire for Yahweh.

[As] an offering of [the] choicest portion, you may bring them to Yahweh, but they must not be offered on the altar [as] an appeasing fragrance.

Also all of your grain offerings you must season with salt; you must not omit the salt of your God's covenant from your offering.

[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"

"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}--

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

" 'When a leader sins and commits an unintentional wrong [against] {any of} the commands of Yahweh his God that should not be {violated}, so that he incurs guilt,

" 'If {anyone} of the people of the land sins by an unintentional wrong by {violating} one of Yahweh's commands that should not be {violated}, so that he incurs guilt,

" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

"Command Aaron and his sons, saying, 'This [is] the regulation of the burnt offering: {The burnt offering must remain on the hearth} on the altar all night until the morning, and the altar's fire must be kept burning on it.

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

A perpetual fire must be kept burning on the altar; it must not be quenched.

It must not be baked [with] yeast. I have given it [as] their share from my offerings made by fire. It [is] {a most holy thing}, like the sin offering and like the guilt offering.

And every grain offering of a priest must be a whole burnt offering; it must not be eaten."

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

And the meat of the sacrifice of his thanksgiving fellowship offerings must be eaten on the day of his offering; he must not leave it until morning.

And if indeed some of the meat of his fellowship offerings' sacrifice is eaten on the third day, it will not be accepted; it will not be considered [of benefit] for the one who presented it--it shall be unclean [meat], and the person who eats it shall bear his guilt.

And the meat that touches anything unclean must not be eaten; it must be burned with fire, and as for the [clean] meat, anyone who is clean may eat the meat.

"Speak to the {Israelites}, saying, 'You must not eat any fat of ox, or sheep, or goat;

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

And in any of your dwellings, you must not eat any blood {belonging to} birds or domestic animals.

And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}.

And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."

And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

"You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--

"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.

Look, its blood was not brought {inside the sanctuary}. Certainly you should have eaten it in the sanctuary, as I commanded."

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.

You must not eat from their meat, and you must not touch their dead body--they are unclean for you.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.

Any that does not have a fin and scales in the water--it [is] a detestable thing to you.

" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten.

You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable.

You must not defile yourselves with any swarmer that swarms, and you must not make yourselves unclean by them and [so] be made unclean by them,

because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,

to distinguish between the unclean and the clean and between the animal that is to be eaten and the animal that must not be eaten.'"

And [for] thirty-three days she shall stay in the blood of [her] cleansing; she must not touch any holy [object], and she may not come to the sanctuary until the fulfilling of the days of her cleansing.

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

it [is] a chronic infectious skin disease on his body's skin, and the priest shall declare him unclean; he shall not confine him, because he [is] unclean.

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

But if the diseased area of skin has not spread further on the skin after his cleansing,

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.

And the priest shall [issue a] command, and they shall clear out the house before the priest comes to examine the infection, so that all that [is] in the house might not become unclean; and {afterward} the priest shall go to examine the house.

"And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

"And you shall keep the {Israelites} separate from their uncleanness so that they might not die because of their uncleanness by their making my tabernacle, which [is] in their midst, unclean.

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die.

"And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst,

and he does not bring it to the tent of assembly's entrance to present an offering to Yahweh {before} Yahweh's tabernacle, then that man shall be accounted bloodguilty--he has poured out blood, and that man shall be cut off from the midst of his people.

and he does not bring it to [the] tent of assembly's entrance to {sacrifice} it for Yahweh, then that man shall be cut off from his people.

Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'

But if he does not wash [his garments] and he does not wash his body, then he shall bear his guilt."

You must not {carry out} the practices of the land of Egypt, in which you lived, and you must not {carry out} the practices of the land of Canaan, to which I am bringing you; and you must not follow their statutes.

You must not expose the nakedness of your father's wife--it is your father's nakedness.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

[As for] the nakedness of your son's daughter or your daughter's daughter, you must not expose their nakedness, because they [are] your nakedness.

[As for] the nakedness of the daughter of your father's wife, she [is] your sister, a relative of your father; you must not expose her nakedness.

You must not expose the nakedness of your father's sister; she [is] {your father's close relative}.

You must not expose the nakedness of your mother's sister, because she [is] {your mother's close relative}.

You must not expose the nakedness of your father's brother; you must not {have sex with} his wife--she [is] your aunt.

You must not expose the nakedness of a woman and her daughter, or her son's daughter, or her daughter's daughter; you must not take [her as wife] to expose her nakedness; they [are] {close relatives}--that [is] wickedness.

And you shall not {have sexual relations} with any animal, becoming unclean with it; and a woman shall not stand {before} an animal to copulate with it--that [is] a perversion.

" 'You must not make yourself unclean in any of these [things], because the nations whom I am driving out from your presence were made unclean by all of these.

But you ([neither] the native nor the alien who is dwelling in your midst) shall keep my statutes and my regulations, and you shall not {practice} any of these detestable things

so that the land will not vomit you out when you make it unclean [just] as it vomited out the nation that [was] {before you}.

Thus you shall keep my obligation to not do any of the statutes {regarding} the detestable things that they did {before you}, so that you will not make yourselves unclean by them; I [am] Yahweh your God.'"

You must not turn to idols, and you must not make for yourselves gods of cast metal; I [am] Yahweh your God.

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