and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

An offering of first -fruits -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'

Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these --

And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty;

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty --

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,

And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)

And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;

fire is continually burning on the altar, it is not quenched.

It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.

and every present of a priest is a whole burnt-offering; it is not eaten.'

as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;

'And any blood ye do not eat in all your dwellings, of fowl, or of beast;

and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand;

and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'

And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;

And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, 'Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;

and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;' and they do according to the word of Moses.

Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not -- a statute age-during to your generations;

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you;

and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you;

and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you;

and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you.

Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you.

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.

Any one that hath not fins and scales in the waters -- an abomination it is to you.

And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray,

and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind,

even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean.

'And every teeming thing which is teeming on the earth is an abomination, it is not eaten;

any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination;

ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.

For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;

to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.

'And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days.

And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.

an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.

'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;

and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean.

'And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;

And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.

And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days.

'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,

then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days.

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean;

'And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And if he is poor, and his hand is not reaching these things, then he hath taken one lamb -- a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,

This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.'

and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;

'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.

'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.

And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst.

yea, Jehovah saith unto Moses, 'Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat.

and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

'Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood;

for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.

and if he wash not, and his flesh bathe not -- then he hath borne his iniquity.'

according to the work of the land of Egypt in which ye have dwelt ye do not, and according to the work of the land of Canaan whither I am bringing you in, ye do not, and in their statutes ye walk not.

The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness.

The nakedness of the wife of thy father thou dost not uncover; it is the nakedness of thy father.

'The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness.

The nakedness of thy son's daughter, or of thy daughter's daughter: thou dost not uncover their nakedness; for theirs is thy nakedness.

The nakedness of a daughter of thy father's wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness.

The nakedness of a sister of thy father thou dost not uncover; she is a relation of thy father.

The nakedness of thy mother's sister thou dost not uncover; for she is thy mother's relation.

The nakedness of thy father's brother thou dost not uncover; unto his wife thou dost not draw near; she is thine aunt.

The nakedness of thy daughter-in-law thou dost not uncover; she is thy son's wife; thou dost not uncover her nakedness.

The nakedness of thy brother's wife thou dost not uncover; it is thy brother's nakedness.

The nakedness of a woman and her daughter thou dost not uncover; her son's daughter, and her daughter's daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness.

'And a woman unto another thou dost not take, to be an adversary, to uncover her nakedness beside her, in her life.

'And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.

'And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her.

And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I am Jehovah.

And with a male thou dost not lie as one lieth with a woman; abomination it is.

And with any beast thou dost not give thy copulation, for uncleanness with it; and a woman doth not stand before a beast to lie down with it; confusion it is.

'Ye are not defiled with all these, for with all these have the nations been defiled which I am sending away from before you;

and ye -- ye have kept My statutes and My judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst,