Then Moses took the anointing oil and anointed the tabernacle and all that [was] in it, and he consecrated them.

And he spattered {part of} it on the altar seven times--thus he anointed the altar and all of its utensils, and the basin and its stand, to consecrate them.

Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.

Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses.

Then he brought forth the bull of the sin offering, and Aaron and his sons placed their hands on the head of the bull of the sin offering,

and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it.

Then he took all the fat that [was] on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned [them] into smoke on the altar,

but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses.

Then he brought the ram of the burnt offering near, and Aaron and his sons placed their hands on the ram's head,

and he slaughtered [it]. Then Moses sprinkled the blood on the altar all around.

Then he cut the ram into pieces, and Moses turned into smoke the head and the pieces and the suet,

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

Then he brought the second ram near, the ram of the consecration, and Aaron and his sons placed their hands on the ram's head,

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then he took the fat and the fat tail and all of the fat that [was] on the inner parts and the lobe of the liver and the two kidneys and their fat and the right upper thigh;

and from the basket of the unleavened bread that [was] before Yahweh he took one ring-shaped unleavened bread and one ring-shaped bread with oil and one wafer, and he placed [them] on the {fat parts} and on the right upper thigh.

Then he put {all of these} on Aaron's palms and on his sons' palms, and he waved them [as] a wave offering {before} Yahweh.

Then Moses took them from upon their palms, and he turned [them] into smoke upon the burnt offering on the altar; they [were] a consecration offering as an appeasing fragrance--it [was] an offering made by fire for Yahweh.

Then Moses took the breast section, and he waved it [as] a wave offering {before} Yahweh from the ram of the consecration offering; it [was] Moses' share, [just] as Yahweh had commanded Moses.

Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.

and he said to Aaron, "Take for yourself {a bull calf} as a sin offering and a ram as a burnt offering, without defect, and present [them] {before} Yahweh.

Then you must speak to the {Israelites}, saying, 'Take {a he-goat} as a sin offering and a bull calf and a male sheep, {yearlings} without defect, as a burnt offering,

Then Aaron approached the altar, and he slaughtered the bull calf of the sin offering, which was for himself.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

And the fat and the kidneys and the lobe {from the sin offering's liver} he turned into smoke on the altar, [just] as Yahweh had commanded Moses,

but the meat and the skin he burned {with fire} {outside the camp}.

Then he slaughtered the burnt offering, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around;

and they brought the burnt offering to him by its pieces, as well as the head, and he turned [them] into smoke on the altar;

and he washed the inner parts and the lower leg bones, then he turned [them] into smoke upon the burnt offering on the altar.

Then he presented the people's offering, and he took the goat of the sin offering, which [was] for the people, and he slaughtered it and offered it [as] a sin offering like the first one.

Then he presented the burnt offering, and he {sacrificed} it according to the regulation.

Then he presented the grain offering, and he filled his palm {with some of} it, and he turned it into smoke on the altar besides the morning's burnt offering.

Then he slaughtered the ox and the ram, the fellowship offerings that [are] for the people, and Aaron's sons brought the blood to him, and he sprinkled it on the altar all around.

they placed the fat portions on the breast sections, and he turned the fat portions into smoke on the altar.

Then Aaron lifted his hand toward the people, and he blessed them, and he came down {after} {sacrificing} the sin offering and the burnt offering and the fellowship offerings.

And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them.

Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}."

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

Then Moses sought all over [for] the goat of the sin offering and behold, it was burned up. So he was angry with Aaron's remaining sons Eleazar and Ithamar, saying,

"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

And [the priest] shall present it {before} Yahweh, and he shall make atonement for her, so that she shall be clean from the flow of her blood. This [is] the regulation of childbearing for the male or for the female.

"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.

And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean.

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

"When an infectious skin disease is on a person and he is brought to the priest,

it [is] a chronic infectious skin disease on his body's skin, and the priest shall declare him unclean; he shall not confine him, because he [is] unclean.

then the priest shall examine [it], and {if} the infectious skin disease covers his whole body, then he shall pronounce the afflicted person clean--all of it has turned white; he is clean.

But {whenever} {raw flesh} appears on him, he shall become unclean.

And the priest shall examine the {raw flesh}, and he shall pronounce him unclean--the {raw flesh} [is] unclean; it [is] an infectious skin disease.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

and the priest shall examine him, and {if} the infection has changed to white, then the priest shall pronounce the afflicted person clean--he is clean.

and a white swelling or a {pinkish} spot appears in the skin sore's place, then he shall show himself to the priest.

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

"And if a man becomes bald, his head [is] bald, he [is] clean.

And if he becomes bald {from his forehead}, his head [is] bald, he [is] clean.

he [is] a man afflicted with a skin disease--he [is] unclean; the priest certainly shall declare him unclean--his infection [is] on his head.

"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!'

[For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."

And the priest shall examine the infection, and he shall confine the infected article [for] seven days.

And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean."

"This is the regulation of the person afflicted with a skin disease {at the time of} his cleansing. And he shall be brought to the priest,

then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing.

He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water.

And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.

"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil.

Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh.

And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}.

And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm;

and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.

Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering.

Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.

"But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil,

and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.

And he shall bring them to the priest at the tent of assembly's entrance {before} Yahweh on the eighth day for his cleansing.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing to make atonement for him {before} Yahweh.

And he shall {sacrifice} one of the turtledoves or the {young doves} that {he can afford},

[even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh.

And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall,

then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.

And the priest shall return on the seventh day, and he shall examine [the infection], and {if} the infection has spread on the house's wall,

then the priest shall come, and he shall examine [the infection], and {if} the infection has spread in the house, it [is] a destructive {mildew} in the house--it [is] unclean.

So he shall break down the house, its stones and its wood and all of the house's plaster, and he shall bring [it all] {outside the city} to an unclean place.

And the person who enters into the house [during] all [the] days [that] he confined it shall become unclean until the evening.