Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.

When the leprous disease is in a man, then he shall be brought to the priest.

And when a man or woman has a disease upon the head or upon the beard,

And when a man or a woman has bright spots in the skin of the flesh, even white bright spots,

And if a man's hair is fallen off his head, he is bald; he is clean.

he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his disease is in his head.

And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

This shall be the law of the man with a leprous disease in the day of his cleansing: He shall be brought to the priest,

and the priest shall go forth out of the camp. And the priest shall look, and, behold, if a leprous disease be healed in the man with a leprous disease,

And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.

Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp,

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

Ye shall therefore keep my statutes, and my ordinances, which if a man does, he shall live in them. I am LORD.

(for all these abominations the men of the land have done, who were before you, and the land is defiled),

Every man shall fear his mother, and his father. And ye shall keep my Sabbaths. I am LORD your God.

And thou shall not glean thy vineyard, nor shall thou gather the fallen fruit of thy vineyard. Thou shall leave them for the poor man and for the sojourner. I am LORD your God.

Ye shall do no unrighteousness in judgment. Thou shall not respect the person of the poor man, nor honor the person of the mighty man, but thou shall judge thy neighbor in righteousness.

Thou shall rise up before the hoary head, and honor the face of the old man, and thou shall fear thy God. I am LORD.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them.

And if a man lays with a man, as with a woman, both of them have committed abomination. They shall surely be put to death; their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man lays with a beast, he shall surely be put to death, and ye shall kill the beast.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And if a man shall lay with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin; they shall die childless.

And if a man shall take his brother's wife, it is impurity. He has uncovered his brother's nakedness; they shall be childless.

And ye shall be holy to me, for I, LORD, am holy, and have set you apart from the peoples, that ye should be mine.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

He shall not defile himself, [who is] a chief man among his people, to profane himself.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

or a man who is broken-footed, or broken-handed,

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

And if a man eats of the holy thing unwittingly, then he shall put the fifth part of it to it, and shall give the holy thing to the priest.

And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, neither shall thou gather the gleaning of thy harvest. Thou shall leave them for the poor man, and for the sojourner. I am LORD your Go

And the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel. And the son of the Israelite woman and a man of Israel strove together in the camp,

And he who smites any man mortally shall surely be put to death.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

And he who kills a beast shall make it good. And he who kills a man shall be put to death.

And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil

In this year of jubilee ye shall return every man to his possession.

And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me.

And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it,

then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

Thou shall not give him thy money upon interest, nor give him thy food for profit.

If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you.

And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w

And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies.

Speak to the sons of Israel, and say to them, When a man shall accomplish a vow, the persons shall be for LORD by thy estimation.

And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his.

And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more,

Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's.

Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD.

No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death.

And if a man will redeem any of his tithe, he shall add to it the fifth part of it.