always in my prayers entreating that haply now at last I may have a prosperous journey by the will of God, to come to you.

But I would not that ye should be unacquainted, brethren, that oftentimes I have been purposing to come to you (and have been prevented until now), that I might have some fruit among you also, even as among the other Gentile nations.

And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just.

for all have sinned, and come short of the glory of God;

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences.

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

For though I lived without the law formerly; yet when the commandment came, sin revived, but I died.

For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,

For the word of promise is this, At that time will I come, and Sarah shall have a son.

But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness.

I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy.

For I would not that you should be ignorant, brethren, of this mystery, lest ye should be wise in your own conceits; that blindness in part is come on Israel, until the fulness of the Gentiles be come in.

And thus do, knowing the time; for the hour is come that we should awake from sleep, for now our salvation is nearer than when we believed.

but now having no longer cause to detain me in these regions, and having an earnest desire to come unto you for many years past,

whenever I proceed on my journey into Spain, I will come unto you: for I hope on my journey to see you, and by you to be forwarded thither, after I shall have first, in a measure, fully enjoyed your society.

But I know that, when I come to you, I shall come with the fulness of the blessing of the gospel of Christ.

that I may come unto you with joy by the will of God, and may be refreshed together with you.