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making request, if by any means now at length I may be prospered by the will of God to come unto you.

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

For this is a word of promise, According to this season will I come, and Sarah shall have a son.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

but now, having no more any place in these regions, and having these many years a longing to come unto you,

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.