Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
Then the man bowed his head, and bent himself down unto Yahweh;
And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, - and spread forth his hands towards the heavens;
and to stand, morning by morning, to give thanks and offer praise unto Yahweh, - and, likewise, at even;
Then the king said to me, Concerning what, is it, thou, wouldst make request? So I prayed unto the God of the heavens,
and Mattaniah son of Mica, son of Zabdi, son of Asaph, leader of the praise who giveth thanks, in prayer, and Bakbukiah the second among his brethren, - and Obadiah son of Shemaiah, son of Galal, son of Jeduthun.
What is the Almighty, that we should serve him? Or what shall we profit, that we should urge him?
The lawless one, in the loftiness of his countenance, will not enquire, God is not in any of his plots:
This, oppressed one cried, and, Yahweh, heard - and, out of all his distresses, saved him.
Lo! I would take a distant flight, I would tarry in the wilderness. Selah.
Thus saith My Lord, Yahweh, Even yet - for this, will I be prevailed upon by the house of Israel to work for them, - I will multiply them-Like a flock - with men:Like a flock of holy offerings.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward. But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee. read more. And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard; do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him. Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name, Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth: Our needful bread, give us, this day; And forgive us our debts, as, we also, have forgiven our debtors; And bring us not into temptation, but rescue us from the evil one. For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you; But, if ye forgive not men their faults, neither will your Father forgive, your faults.
Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. read more. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother. Do not give what is holy unto dogs, neither cast ye your pearls before swine, - lest once they trample, them, down with their feet, and, turning, tear, you. Be asking, and it shall be given you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. For, whosoever asketh, receiveth, and, he that seeketh, findeth, - and, to him that knocketh, shall it be opened. Or what man, from among yourselves, whom his son shall ask for a loaf, - a stone, will give him? Or, a fish also, shall ask, - a serpent, will give him? If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?
And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.
and, all the throng of the people, was praying outside, at the hour of the incense offering.
And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted;
But be watching in every season, making supplication, that ye may gain full vigour, to escape all these things that are about to be coming to pass, and to stand before the Son of Man.
And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray,
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints, -
For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;
But do, thou, speak the things which become the healthful instruction: - That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance; read more. Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue, -
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/emb'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
And Abraham said unto God, - Oh that, Ishmael, might live before thee!
Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation;
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? read more. Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
And Abraham prayed unto God, - and God healed Abimelech, and his wife, and his maid-servants, so that they bare children, For Yahweh, had restrained from bearing, every female a of the house of Abimelech, - because of Sarah, wife of Abraham.
Then took the servant ten camels, from among the camels of his lord, and went his way, - all the goods of his master being in his hand, - so be mounted, and went his way unto Mesopotamia, unto the city of Nahor. And he made the camels kneel down outside the city, against the well of water, - at the time of evening, at the time of the coming forth of the women that drew water, read more. Then he said, O Yahweh, God of my lord Abraham! I pray thee cause it to fall out before me today, that thou deal in lovingkindness with my lord Abraham. Here am, I, stationed by the fountain of water, - and, the daughters of the men of the city, are coming forth to draw water: so it shall come to pass that the young woman unto whom I shall say. Let down pray. thy pitcher that I may drink, and she shall say, Drink, and to thy camels also, will I give to drink, that, her! hast thou appointed for thy servant for Isaac, And, hereby, shall I get to know, that thou hast dealt in lovingkindness with my lord! And it came to pass, ere yet, he, had done speaking, that lo! Rebekah, was coming forth who had been born to Bethuel son of Milcah, wife of Nahor, brother of Abraham, - with her pitcher upon her shoulder, Now the young woman! was of very pleasing appearance, a virgin whom, no man, had known, - and she went down unto the fountain, and filled her pitcher and came up. And the servant ran to meet her, - and said, I pray thee let me drink a little water out of thy pitcher. And she said, Drink my lord, - And she hastened and lowered her pitcher on her hand and let him drink. And when she had done giving him drink, - she said For thy camels also, will I draw, until they have done drinking. So she hastened and emptied her pitcher into the drinking-trough, and ran again unto the well, to draw, - and she drew for all his camels.
Then the man bowed his head, and bent himself down unto Yahweh;
And it came to pass when Abraham's servant heard their words, that he bowed himself down towards the earth unto Yahweh.
And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him. read more. Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,
Then Jacob lifted up his eyes and looked, and lo! Esau, coming in, - and with him, four hundred men. So he divided the children - unto Leah and unto Rachel, and unto the two handmaids; and put the handmaids and their children first, - and Leah and her children next, and Rachel and Joseph next; read more. but he himself, passed over before them, and bowed himself to the earth seven times, until he had come near unto his brother. Then ran Esau to meet him, and embraced him, and fell on his neck, - and they wept.
And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.
Then went forth Moses and Aaron from Pharaoh, - and Moses made outcry unto Yahweh, over the matter of the frogs which he had appointed for Pharaoh. And Yahweh did according to the word of Moses, - and the frogs died, out of the houses and out of the yards, and out of the fields;
So Moses went out from Pharaoh, - and made entreaty unto Yahweh. And Yahweh did according to the word of Moses, and took away the gad-fly, from Pharaoh from his servants and from his people, - there remained not, one.
So Moses went away from Pharaoh out of the city, and spread out his hands unto Yahweh, - then did the thunderings and the hail cease, and, rain, was not poured out on the earth.
Then shall ye say - A passover sacrifice, it is to Yahweh, who passed-over the houses of the sons of Israel, in Egypt, when he plagued the Egyptians but our houses, he delivered. Then did the people bend their heads and bow themselves down.
And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail.
So Joshua overthrew Amalek and his people, with the edge of the sword.
if thou, do humiliate, him, when he in anywise crieth out unto me, I will, surely hear, his outcry:
for that is his only covering, that, is his mantle, for his skin, - wherein shall he sleep? and it shall come to pass when he maketh outcry unto me, then will I hear because, gracious, I am.
And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand?
And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand? Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people, read more. Have remembrance of Abraham, of Isaac and of Israel thy servants to whom thou didst swear by thyself, and didst speak unto them saying, I will multiply your seed, as the stars of the heavens, - and, all this land of which I have spoken, will I give to your seed, and they shall inherit it to times age-abiding. So then Yahweh was grieved, - over the calamity - which he had spoken of inflicting on his people.
So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold. Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written, read more. And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book. Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin.
Speak unto Aaron, and unto his sons saying Thus, shall ye bless the sons of Israel, - saying unto them:
Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her.
Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people. Then said Yahweh unto Moses - Make thee a like serpent, and put it upon standard, - and it shall come to pass, that, any one who is bitten, as soon as he seeth it, shall live.
Then lay I prostrate before Yahweh as at the first, forty days and forty nights, food, did I not eat, and water, did I not drink, - because of all your sin which ye had sinned, in doing the thing that was wicked, in the eyes of Yahweh. to provoke him to anger. For I shrank with fear from the face of the anger and the hot displeasure, wherewith Yahweh was provoked against you to destroy you, - but Yahweh hearkened unto me, even at that time. read more. And with Aaron, did Yahweh show himself exceedingly angry, to destroy him, - so I prostrated myself, even in behalf of Aaron at that time.
Thus, then lay I prostrate before Yahweh, the forty days and the forty nights that I did lie prostrate, - because Yahweh spake of destroying you.
And he was sore athirst, so he cried unto Yahweh, and said, Thou thyself, hast given, into the hand of thy servant, this great salvation, - and, now, must I die of thirst, and fall into the hand of the uncircumcised? So then God clave open the hollow that is in Lehi, and there came therefrom water, and he drank, and his spirit came back, and he revived, - for this cause, called he the name thereof - Ain-hakkore, which is in Lehi, until this day. read more. And he judged Israel, in the days of the Philistines, twenty years.
And Hannah responded and said - Nay! my lord; A woman depressed in spirit, am I: neither wine nor strong drink, have I drunk, - but I poured out my soul, before Yahweh.
And she said - Pardon, my lord! By the life of thy soul, my lord, - I, am the woman who was standing near thee here, praying unto Yahweh:
And Samuel said, Gather all Israel unto Mizpah, - that I may pray for you, unto Yahweh. So they gathered themselves unto Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said, there, We have sinned against Yahweh. And Samuel judged the sons of Israel in Mizpah. read more. And, when the Philistines heard that the sons of Israel had gathered themselves together unto Mizpah, the lords of the Philistines went up against Israel, - and, when the sons of Israel heard it, they shrank with fear, from the face of the Philistines. And the sons of Israel said unto Samuel, Do not turn in silence from us, from making outcry unto Yahweh our God, - that he would save us out of the hand of the Philistines. So Samuel took one sucking lamb, and offered it up, as an entire ascending-sacrifice unto Yahweh, - and Samuel made outcry unto Yahweh, for Israel, and Yahweh answered him. And, when Samuel was offering up the ascending-sacrifice, the Philistines, drew near to fight against Israel, - but Yahweh thundered with a great noise throughout that day, over the Philistines, and confused them, and they were smitten before Israel. And the men of Israel went forth out of Mizpah, and pursued the Philistines, - and smote them as far as under Beth-car. And Samuel took a certain stone, and set it between Mizpah and Yeshanah, and called the name thereof Eben-ezer, - and said, Hitherto, hath Yahweh helped us.
And, unto David, it was told, saying, Ahithophel, is among the conspirators with Absolom. And David said, Turn to foolishness, I pray thee, the counsel of Ahithophel, O Yahweh.
Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do. And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened. read more. And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel. Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.
Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled. read more. Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him. Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city. And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down; and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known. Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem. And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you. So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan. Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.
And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, - and spread forth his hands towards the heavens;
any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house,
And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens;
And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens;
Then cried he unto Yahweh, and said, - O Yahweh, my God! Even upon the widow with whom I am sojourning, hast thou brought misfortune by causing the death of her son? And he stretched himself out upon the boy, three times, and cried unto Yahweh, and said, - O Yahweh, my God! Let the life of this boy, I pray thee, come again within him. read more. And Yahweh hearkened unto the voice of Elijah, - and the life of the boy came again within him, and he lived. Then Elijah took the boy, and carried him down out of the upper room, into the house, and gave him to his mother, - and Elijah said, See! thy son liveth.
So he went in, and shut the door upon them two, - and prayed unto Yahweh. Then gat he up, and lay upon the child, and put his own mouth upon his mouth, and his own eyes upon his eyes, and his own hands upon his hands, and bowed himself upon him, - and the flesh of the child, waxed warm. read more. Then retraced he, and walked in the house - once to and fro, and then went up and bowed himself upon him, - and the boy sneezed as many as seven times, and the boy opened his eyes. Then called he Gehazi, and said - Call this Shunammitess. So he called her, and, when she was come in unto him, he said - Take up thy son.
And Hezekiah the king and Isaiah son of Amoz, the prophet, prayed concerning this,-and made outcry unto the heavens,
I beseech thee O My Lord, let - I pray thee - thine ear be attentive unto the prayer of thy servant, and unto the prayer of thy servants who delight to revere thy Name, and oh prosper, I pray thee, thy servant to-day, and grant him compassion before this man. Now, I, was cup-bearer unto the king.
And it came to pass, in the month Nisan, in the twentieth year of Artaxerxes the king, that, wine, was before him, - so I took up the wine, and gave unto the king, and I had never been sad before him. Then said the king unto me, Wherefore is thy countenance sad, seeing that, thou, art not sick? this is nothing else, but sadness of heart. Then feared I exceedingly, read more. and said unto the king - Let the, king, unto times age-abiding, live! Wherefore should my countenance, not be sad, when, the city - the place of the sepulchres of my fathers, lieth waste, and the gates thereof are consumed with fire? Then the king said to me, Concerning what, is it, thou, wouldst make request? So I prayed unto the God of the heavens, and then said unto the king, If, unto the king, it seemeth good, and if thy servant might find favour before thee, That thou wouldst send me unto Judah, unto the city of the sepulchres of my fathers, that I might build it. And the king said unto me, the queen, also sitting beside him, For how long would be thy journey? and when wouldst thou return? So it seemed good before the king to send me, and I set him a time.
Then Esther commanded, to answer Mordecai: - Go! gather ye together all the Jews who are to be found in Shusan, and fast ye for me - and neither eat nor drink - three days, night nor day, and, I and my maidens, will fast so, - and, in this manner, will I go in unto the king, though it is not according to the law, and, when I have perished, I have perished! read more. So Mordecai departed, - and did according to all that Esther had charged upon him.
So Haman said unto the king, - As touching the man in whose honour, the king, delighteth, let them bring in royal apparel wherewith the king hath clothed himself, - and the horse whereon the king hath ridden, and the royal crown which hath been set upon his own head;
Yet, if, thou thyself, wilt diligently seek unto GOD, - and, unto the Almighty, wilt make supplication;
Now, therefore, take unto you seven bullocks and seven rams, and go unto my servant Job, and ye shall offer up an ascending-sacrifice in your own behalf, and, Job my servant, shall pray over you, - for, him, will I accept, that I may not deal out to you disgrace, because ye have not spoken concerning me the thing that is right, like my servant Job.
With my voice - unto Yahweh, do I cry, and he hath answered me out of his holy mountain. Selah.
When I cry, answer me, O mine own righteous God, In a strait place, thou hast made room for me, Show me favour, and hear my prayer.
Depart from me, all ye workers of iniquity, for Yahweh hath heard the voice of my weeping:
In my distress, called I on Yahweh, And, unto my God, made outcry for help, He heard, out of his temple, my voice, And my outcry for help came before him - entered into his ears!
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
Blessed be Yahweh, Because he hath heard the voice of my supplication.
I enquired of Yahweh, and he hath answered me, And, out of all my terrors, hath he rescued me.
Yea, rest thy delight on Yahweh, that he may give thee the requests of thy heart.
Thus, will I bless thee while I live, In thy Name, will I lift up mine outspread hands:
But, as for me, the drawing near of God, is my blessedness, - I have made, of My Lord Yahweh, my refuge, - That I may recount all thy works.
Mine eye, hath dimmed through affliction; I have called upon thee, O Yahweh, all day long, I have spread out, unto thee, my hands.
Enter! let us bow down, and bend low, Let us kneel, before Yahweh our maker;
Out of a strait, called I on Yah, He answered me with enlargement.
Ask ye for the peace of Jerusalem, They shall prosper, who love thee!
By myself, have I sworn, Gone forth out of my mouth, is righteousness as a decree And shall not turn back, - That, unto myself, Shall bow every knee, Shall swear every tongue:
Seek Yahweh while he may be found, - Call ye upon him while he is near:
Upon thy walls O Jerusalem, have I appointed watchmen, All the day and all the night through, let them not hold their peace, - O ye that put Yahweh in mind, Do not take rest to yourselves,
and said unto Jeremiah the prophet - Let our supplication we beseech thee fall prostrate before thee, and pray thou in our behalf unto Yahweh thy God, in behalf of all this remnant, - for we are left a few out of many, just as thine own eyes do behold us: that Yahweh thy God may tell us the way wherein we should walk, - and the thing that we should do. read more. And Jeremiah the prophet, said unto them, I have heard; behold me! praying unto Yahweh your God according to your words, - and it shall come to pass that the whole thing that Yahweh shall answer you, I will tell you, I will keep back from you, nothing. They, therefore said unto Jeremiah, Yahweh be against us, as a witness true and faithful, - if according to all the word which Yahweh thy God shall send thee unto us, so we do not perform: whether for good or for ill, unto the voice of Yahweh our God for which we are sending thee unto him, will we hearken, - to the end it may be well with us, because we will hearken unto the voice of Yahweh our God. And it came to pass at the end of ten days, that the word of Yahweh came unto Jeremiah. Then called he for Johanan son of Kareah, and for all the princes of the forces who were with him - and for all the people from the least even unto the greatest; and said unto them, Thus, saith Yahweh, God of Israel - unto whom ye sent me, to cause your supplication to fall prostrate before him: - If ye will indeed abide, in this land, then will I build you up, and not pull you down, and plant you and not uproot you , - for I have compassion as touching the calamity which I have caused you.
Thus saith My Lord, Yahweh, Even yet - for this, will I be prevailed upon by the house of Israel to work for them, - I will multiply them-Like a flock - with men:Like a flock of holy offerings.
So Daniel entered in, and desired of the king, - that, an appointed time, he would give him, and then, the interpretation, he would declare unto the king. Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known; read more. that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon. Then, unto Daniel - in a vision of the night, the secret was revealed, - whereupon, Daniel, blessed the God of the heavens: Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding: He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell. Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
And it shall come to pass, whosoever, shall call on the name of Yahweh, shall be delivered, - For in Mount Zion, and in Jerusalem, shall be a delivered remnant, just as Yahweh hath said, and among the survivors, whom Yahweh doth call.
But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.
Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name, Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth: read more. Our needful bread, give us, this day; And forgive us our debts, as, we also, have forgiven our debtors; And bring us not into temptation, but rescue us from the evil one.
Be asking, and it shall be given you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. For, whosoever asketh, receiveth, and, he that seeketh, findeth, - and, to him that knocketh, shall it be opened.
And, all things whatsoever ye shall ask in prayer, believing, ye shall receive.
And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.
For this cause, I say unto you - All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours. And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
And, going forward a little, he fell upon the ground, and was praying that, if it were possible, the hour might pass from him;
And, the soldiers, led him away, inside the court, which is a judgment-hall, - and called together the whole band;
OTHERWISE.
OTHERWISE.
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner!
And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray,
And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son: If anything ye shall ask mein my name, the same, will I do.
And, kneeling down, he cried out with a loud voice - Lord! do not charge against them, this sin. And, having said this, he fell asleep.
But Peter, putting them all outside, knelt down and prayed; and, turning towards the body, said - Tabitha, arise! And she, opening her eyes and seeing Peter, sat up.
But Peter, putting them all outside, knelt down and prayed; and, turning towards the body, said - Tabitha, arise! And she, opening her eyes and seeing Peter, sat up.
Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, - And slew James the brother of John with a sword; read more. And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), - Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people. Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.
Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him. And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison.
And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison. And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying - Rise up quickly! And his chains fell off out of his hands.
And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying - Rise up quickly! And his chains fell off out of his hands. And the messenger said unto him - Gird thyself, and bind on thy sandals. And he did so. And he saith unto him - Throw around thee thy mantle, and be following me.
And the messenger said unto him - Gird thyself, and bind on thy sandals. And he did so. And he saith unto him - Throw around thee thy mantle, and be following me. And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding.
And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding. And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him.
And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him. And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews.
And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews. And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up. In this behalf, thrice, besought I, the Lord, that it might depart from me; read more. And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me. Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
For this cause, I bow my knees unto the Father, -
For this cause, I bow my knees unto the Father, -
Giving thanks, always, for all things, in the name of our Lord Jesus Christ, unto your God and Father;
And whatsoever ye may be doing, in word, or in work, all things, do in the name of the Lord Jesus, giving thanks unto the Divine Father through him: -
But do, thou, speak the things which become the healthful instruction: -
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; -
Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised: Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months, - read more. And, again, he prayed, and, the heaven, gave, rain, and, the land, shot up her fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/emb'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
See Verses Found in Dictionary
Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus, And Abram said - Lo, to me, hast thou not given seed, -
And Abraham said unto God, - Oh that, Ishmael, might live before thee!
So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? read more. Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
And Abraham prayed unto God, - and God healed Abimelech, and his wife, and his maid-servants, so that they bare children,
Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood.
Then he said, O Yahweh, God of my lord Abraham! I pray thee cause it to fall out before me today, that thou deal in lovingkindness with my lord Abraham. Here am, I, stationed by the fountain of water, - and, the daughters of the men of the city, are coming forth to draw water: read more. so it shall come to pass that the young woman unto whom I shall say. Let down pray. thy pitcher that I may drink, and she shall say, Drink, and to thy camels also, will I give to drink, that, her! hast thou appointed for thy servant for Isaac, And, hereby, shall I get to know, that thou hast dealt in lovingkindness with my lord!
and Isaac came forth to meditate in the field at the approach of evening, - so he lifted up his eyes and looked, and lo! camels, coming in.
So then Isaac made entreaty unto Yahweh in behalf of his wife, for she was, barren, - and Yahweh suffered himself to be entreated by him, and Rebekah his wife conceived.
Then went forth Moses and Aaron from Pharaoh, - and Moses made outcry unto Yahweh, over the matter of the frogs which he had appointed for Pharaoh. And Yahweh did according to the word of Moses, - and the frogs died, out of the houses and out of the yards, and out of the fields; read more. and they piled them up, heaps - heaps, - and the land became loathsome. But when Pharaoh saw that there had come a respite, then made he his heart dull and hearkened not unto them, - as spake Yahweh. Then said Yahweh unto Moses, Say unto Aaron - Stretch forth thy staff, and smite the dust of the land, - so shall it become gnats in all the land of Egypt. And they did so, and Aaron stretched forth his hand with his staff and smote the dust of the land, and there canto to be gnats, among men and among beasts, - all the dust of the land, became gnats, in all the land of Egypt. And the sacred scribes did in like manner with their secret arts, to bring forth the gnats, but they could not. So there came to be gnats, among men and among beasts. Then said the sacred scribes unto Pharaoh, The finger of God, it is! But the heart of Pharaoh waxed bold and he hearkened not unto them, as spake Yahweh. Then said Yahweh unto Moses - Rise thou early in the morning, and station thyself before Pharaoh, lo! he is coming forth to the waters, - then shalt thou say unto him - Thus, saith Yahweh: Let my people go, that they may serve me. But if thou art not letting my people go, behold me! sending forth - against thee, and against thy servants, and against thy people, and against thy houses the gad-fly, - and the houses of the Egyptians shall be full of the gad-fly, moreover also the ground whereon, they are: then will I make to differ on that day, the land of Goshen wherein my people do dwell, so that there shall not be there a gad-fly! in order that thou mayest know, that I, Yahweh, am in the midst of the land; so will I put a separation betwixt my people and thy people. By to-morrow, shall come to pass this sign. And Yahweh did so, and brought a grievous gad-fly unto the house of Pharaoh and the houses of his servants and in all the land of Egypt, and the land was laid waste by reason of the gad-fly. Then did Pharaoh cry out - unto Moses and to Aaron, - and said-Go your way, sacrifice to your God, in the land. And Moses said: Not meet, is it, to do thus, for, an abomination to the Egyptians, we should sacrifice to Yahweh our God. Lo! could we sacrifice that which is an abomination to the Egyptians before their eyes and they not stone us? A journey of three days, must we go, in the desert, - then will we sacrifice to Yahweh our God, as, Yahweh, hath said unto us. Then said Pharaoh: I, will let you go - so shall ye sacrifice to Yahweh your God in the desert, only ye shall not go a, very long, journey, - make ye entreaty for me. And Moses said: Lo! I, am going out from thee and will make entreaty unto Yahweh, so will he take away the gad-fly - from Pharaoh from his servants, and from his people tomorrow, - only let not Pharaoh again deceive, in not letting the people go, to sacrifice to Yahweh. So Moses went out from Pharaoh, - and made entreaty unto Yahweh.
So Moses went away from Pharaoh out of the city, and spread out his hands unto Yahweh, - then did the thunderings and the hail cease, and, rain, was not poured out on the earth.
Then, sang Moses, and the sons of Israel, this song unto Yahweh, and they spake, saying, - I will sing to Yahweh, for he is exalted, exalted, - The horse and his rider, hath he cast into the sea. My might and melody, is Yah, And he became mine, by salvation, - This, is my GOD, and I will glorify him, The God of my father and I will set him on high. read more. Yahweh is a warlike one, - Yahweh, is his name. The chariots of Pharaoh and his train, hath he cast into the sea, - Yea, the choice of his warriors, were sunk in the Sedgy Sea. Roaring deeps, covered them, - They went down in the raging depths like a stone. Thy right hand, O Yahweh is splendid in power, - Thy right hand, O Yahweh dasheth in pieces a foe; And in the greatness of thine exaltation, dost thou tear down thine opposers, - Thou dost send forth thy wrath, it consumeth them as straw; And with the blast of thy nostrils, heaped up are the waters, Upreared like a mound, are the flowing waves, - Roaring deeps are congealed in the heart of the sea. Said the fee - I will pursue - overtake divide spoil, - Take her fill of them - shall my soul, I will bare my sword, root them out - shall my hand. Thou didst blow with thy wind they were covered by the sea, - They rolled like lead, into the waters so wide. Who is, like unto thee, among the mighty O Yahweh? Who is, like unto thee, Majestic in holiness, - To be revered in praises, Doing a marvellous thing? Thou didst stretch forth thy right hand, earth swallowed them up. Thou hast led forth in thy lovingkindness, the people which thou hast redeemed, - Thou hast guided them in thy might into the home of thy holiness. Peoples have heard they tremble, - A pang, hath seized the dwellers of Philistia: Then, were amazed the chiefs of Edom, The mighty ones of Moab, there seizeth them, a trembling, - Melted away, have all the dwellers of Canaan: There falleth upon them a terror and dread, With the greatness of thine arm, are they struck dumb as a stone, - Till thy people pass over O Yahweh, Till the people pass over, which thou hast made thine own: - Thou bringest them in and plantest them, In the mountain of thine inheritance, Thy dwelling-place to abide in which thou hast made, O Yahweh, - A hallowed place O My Lord which thy hands have established. Yahweh, shall reign unto times age-abiding and beyond. For the horses of Pharaoh, with his chariots and his horsemen, entered into the sea, Then did Yahweh bring back upon them the waters of the sea, - But the sons of Israel, had gone their way on the dry ground through the midst of the sea.
And he made outcry unto Yahweh, and Yahweh pointed out a tree, and he cast it into the waters, and the waters became sweet, - There, he appointed him a statute and regulation And, there, he put him to the proof.
Yahweh bless thee, and keep thee: Yahweh cause his face to shine upon thee and be gracious unto thee: read more. Yahweh lift up his face unto thee, and appoint unto thee peace.
And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee; But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.
Then did the people make outcry unto Moses, - and Moses prayed unto Yahweh, and the fire sank down.
Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her.
Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people.
Then, sang Israel this song, - Spring thou up, O well! Respond ye thereunto; A well! - princes digged it, Nobles of the people, delved it, With a sceptre, With their staves. And, from the desert, to Mattanah;
When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,
When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied, then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten,
then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten, I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me.
I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me. Look thou down out of thy holy habitation out of the heavens and bless thy people Israel, and the soil which thou hast given unto us, - as thou didst swear unto our fathers, a and flowing with milk and honey.
Look thou down out of thy holy habitation out of the heavens and bless thy people Israel, and the soil which thou hast given unto us, - as thou didst swear unto our fathers, a and flowing with milk and honey.
Then Joshua rent his clothes and fell upon his face to the earth before the ark of Yahweh until the evening, he and the elders of Israel, - and they lifted up dust upon their heads.
So Elkanah her husband said to her - Hannah! wherefore shouldst thou weep? and wherefore wilt thou not eat? and wherefore should thy heart be sad? Am, I, not better to thee, than ten sons?
And so it was, as she continued praying before Yahweh, that Eli was watching her mouth.
And Hannah responded and said - Nay! my lord; A woman depressed in spirit, am I: neither wine nor strong drink, have I drunk, - but I poured out my soul, before Yahweh.
And she said - Pardon, my lord! By the life of thy soul, my lord, - I, am the woman who was standing near thee here, praying unto Yahweh:
Then prayed Hannah, and said, My heart hath leaped for joy in Yahweh, My horn is exalted in Yahweh, My mouth is opened wide, o'er my foes, Because I rejoice in thy salvation. There is none holy like Yahweh, Nay! there, is none, except Thee, Nor, is, there a rock, like our God.
There is none holy like Yahweh, Nay! there, is none, except Thee, Nor, is, there a rock, like our God. Do not multiply words, so loftily - loftily, Nor let arrogance proceed from your mouth, - For, a GOD of knowledge, is Yahweh, And, for himself, are great doings made firm. read more. The bow of the mighty, is dismayed, - While, the fainting, are girded with strength; The sated, have, for bread, taken hire, But, the famished, have left off their toil, - So that, the barren, hath given birth unto seven, While, she that hath many sons, languisheth: Yahweh, doth kill, and make alive, - Taketh down to hades, and bringeth up: Yahweh, maketh poor, and enricheth, - Layeth low, yea exalteth; Raiseth, from the dust, the poor, From the dunghill, uplifteth the needy, To give them a dwelling with nobles, And, a throne of glory, to make them inherit. For, to Yahweh, belong the pillars of the earth, And he setteth thereon the habitable world. The feet of his loving ones, he doth guard, But, the lawless, in darkness shall be silent, - For, by strength, shall no man prevail. As for Yahweh, - they shall be shattered who contend with him, Over him, in the heavens will he thunder, Yahweh, will judge the ends of the earth, - That he may give strength to his King, And exalt the horn of his Anointed One.
And Samuel said, Gather all Israel unto Mizpah, - that I may pray for you, unto Yahweh.
And all the people said unto Samuel - Pray for thy servants, unto Yahweh thy God, and let it not be that we die, - For we have added, to all our sins, a wrong, in asking for ourselves a king.
As for me also, far be it from me, that I should sin against Yahweh, by ceasing to pray for you, - but I will direct you, in the good and right way.
I am grieved that I made Saul to be king, for he hath turned back from following me, and, my words, hath he not established. And it was vexing to Samuel, so that he made outcry unto Yahweh, all the night.
And Samuel did no more see Saul, until the day of his death, for Samuel pined for Saul, - but, Yahweh, was grieved that he had made Saul king over Israel.
Then entered King David, and tarried before Yahweh, - and said - Who am, I, My Lord, Yahweh, and what is my house, that thou hast brought me, hitherto;
Now, therefore, be pleased to bless the house of thy servant, that it may continue age-abidingly before thee, - for, thou, O My Lord, Yahweh, hast spoken, therefore, with thine own blessing, shall the house of thy servant be age-abidingly blessed.
Then said David unto Yahweh, when he saw the messenger who was smiting the people, yea he said - Lo! I, have sinned, and, I, have done perversely, but what have, these sheep, done? Let thy hand, I pray thee, be against me, and against the house of my father! And Gad came unto David, on that day, - and said unto him - Go up, rear thou unto Yahweh an altar, in the threshing-floor of Araunah the Jebusite.
and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart; who hast kept for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day. read more. Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive?
Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, read more. then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them,
When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? read more. When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house,
any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; read more. to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near;
When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless;
and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name,
and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause;
then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; read more. because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh. And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens;
Then responded the king and said unto the man of God - Appease, I pray thee, the face of Yahweh thy God, and pray for me, that my hand may be restored unto me. So the man of God appeased the face of Yahweh, and the hand of the king was restored unto him, and became as aforetime.
Then cried he unto Yahweh, and said, - O Yahweh, my God! Even upon the widow with whom I am sojourning, hast thou brought misfortune by causing the death of her son?
And it came to pass, at the time of the offering of the gift, that Elijah the prophet drew near, and said, O Yahweh, God of Abraham, Isaac and Israel! To-day, let it be known - That, thou, art God in Israel, and that, I, am thy servant, - and that, by thy word, have I done all these things. Answer me, O Yahweh! answer me, That this people may know, that, thou - Yahweh, art GOD, - so shalt, thou thyself, have turned their heart back again.
So he went in, and shut the door upon them two, - and prayed unto Yahweh.
Then prayed Elisha, and said, O Yahweh! open, I beseech thee, his eyes, that he may see. And Yahweh opened the eyes of the young man, and he saw, and lo! the mountain was full of horses and chariots of fire, round about Elisha. And, when they came down to him, Elisha prayed unto Yahweh, and said - Smite, I beseech thee, this people, with sudden blindness. And he smote them with sudden blindness, according to the word of Elisha.
And Hezekiah prayed before Yahweh, and said, O Yahweh, God of Israel, inhabiting the cherubim, thou thyself, art GOD, alone, for all the kingdoms of the earth, - thou, didst make the heavens and the earth. Bow down, O Yahweh, thine ear, and hear, Open, O Yahweh, thine eyes, and see, - yea hear thou the words of Sennacherib, who hath sent - To reproach a Living God! read more. Of a truth, O Yahweh, - the kings of Assyria have devoted to destruction the nations and their lands; and have put their gods in the fire, - for, no-gods, were, they, but the work of the hands of men - wood and stone, and so they destroyed them. Now, therefore, O Yahweh our God, save us we pray thee, out of his hand, that all the kingdoms of the earth may know, that, thou, Yahweh, art God, alone!
Then he turned his face unto the wall, - and prayed unto Yahweh, saying:
And Isaiah the prophet cried unto Yahweh, and he caused the shadow on the steps by which it had gone down on the steps of Ahaz to go back, ten steps.
Then Asa cried out unto Yahweh his God, and said, O Yahweh, it is, nothing with thee, to help whether with many or with such as have no strength. Help us, O Yahweh our God, for, on thee, do we lean, and, in thy name, have we come against this multitude, - O Yahweh! our God, thou art, let not, weak man, have power against thee.
and said, O Yahweh, God of our fathers, art not, thou, God in the heavens? and art, thou, not ruling throughout all the kingdoms of the nations? and, in thy hand, are there not strength and might? and is there any who, against thee, can stand? Art not, thou, our God, who didst dispossess the inhabitants of this land, from before thy people Israel, - and didst give it unto the seed of Abraham who loved thee, unto times age-abiding? read more. and they have dwelt therein, - and have built for thee therein, a sanctuary for thy Name, saying: If there come upon us calamity, the sword of judgment or pestilence or famine, we will stand before this house and before thee, for, thy Name, is in this house, - that we may make outcry unto thee out of our distress, that thou mayest hear and save. Now, therefore, lo! the sons of Ammon and Moab and Mount Seir, whom thou didst not suffer Israel to invade, when they came out of the land of Egypt, - but they turned away from them and destroyed them not, yea lo! they, are requiting us, - by coming to drive us out, from thy possession, which thou didst cause us to possess. O our God, wilt thou not bring judgment upon them, seeing that there is, in us, no strength, before this great multitude, that is coming against us, - we, therefore, know not what we shall do, but, unto thee, are our eyes.
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, - and I bowed upon my knees, and spread forth my hands unto Yahweh my God;
Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned.
Then the king said to me, Concerning what, is it, thou, wouldst make request? So I prayed unto the God of the heavens,
howbeit we prayed unto our God, - and set a watch against them, day and night, because of them.
Remember unto me, O my God, for good, - all that I have done for this people.
And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground.
Then said the Levites - Jeshua and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, Pethahiah, Stand up, bless Yahweh your God, from age to age, - Yea let them bless thy glorious Name, which is exalted above all blessing and praise. Thou, art Yahweh, thou alone, Thou, didst make the heavens, the heavens of heavens, and all their host, the earth and all that is thereon, the seas and all that is therein, and, thou, holdest them all in life, - and, the host of the heavens, unto thee, are bowing down. read more. Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham; and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art. Yea thou sawest the affliction of our fathers, in Egypt, and, their outcry, thou heardest, by the Red Sea; and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day. And, the sea, didst thou cleave asunder before them, and they passed through the midst of the sea, on dry ground, - whereas, their pursuers, thou didst cast into the depths like a stone, into the mighty waters, And, in a pillar of cloud, didst thou lead them, by day, - and in a pillar of fire, by night, to light up for them the way wherein they should go. And, upon Mount Sinai, camest thou down, and spakest with them out of the heavens, - and gavest them just regulations, and faithful laws, good statutes and commandments. And, thy holy sabbath, didst thou make known to them, - and, commandments and statutes and a law, didst thou command them, through Moses thy servant. And, bread out of the heavens, didst thou give them, for their hunger, and, waters out of the cliff, didst thou bring them, for their thirst, - and badest them go in to take possession of the land, which thou hadst lifted thy hand to give them. But, they and our fathers, dealt proudly, - and hardened their neck, and hearkened not unto thy commandments; but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them. Yea, although they made them a molten calf, and said, This, is thy God, that brought thee up out of Egypt, - and wrought great insults, yet, thou, in thine abounding compassions, didst not forsake them in the desert, - the pillar of cloud, departed not from over them by day, to lead them in the way, nor the pillar of fire by night, to light up for them the way wherein they should go. And, thy Good Spirit, thou gavest, to instruct them, - and, thy manna, thou withheldest not from their mouth, and, water, thou gavest them, for their thirst. Yea, forty years, didst thou sustain them in the desert, they lacked nothing, - their mantles, waxed not old and, their feet, swelled not. And thou gavest them kingdoms, and peoples, and allotted to each of them a corner, - and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. Their children also, didst thou multiply, like the stars of the heavens, - and didst bring them into the land which thou hadst promised their fathers they should enter to possess; so the children entered and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and deliveredst them into their hand, - with their kings, and the peoples of the land, to do with them according to their pleasure; and they captured fortified cities and a fat soil, and took possession of houses full of every good thing, wells digged, vineyards and oliveyards and fruit-trees, in abundance, - so they did eat and were filled and became fat, and luxuriated in thy great goodness. But they murmured and rebelled against thee, and cast thy law behind their back, and, thy prophets, they slew, who testified against them that they might turn them back unto thee, - and they wrought great insults. Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries. But, as soon as they had rest, they again wrought wickedness before thee, - and thou didst leave them in the hand of their enemies, who bare rule over them, yet, when they again made outcry unto thee, thou, from the heavens, didst hear and didst deliver them according to thy compassions, many times; and didst testify against them, to bring them back unto thy law, yet, they, dealt proudly, and hearkened not unto thy commandments, and, against thy regulations, they sinned, the which - if any son of earth shall do - then shall he live by them, - and yielded a rebellious shoulder, and, their neck, they stiffened, and hearkened not. And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands. Yet, in thine abounding compassions, thou didst not make of them an end, neither didst thou forsake them, - for, a GOD gracious and full of compassion, thou art. Now, therefore, O our God - the GOD great, mighty, and fearful - keeping the covenant and the lovingkindness, let not all the trouble seem little before thee, which hath come upon us - on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all thy people, - from the days of the kings of Assyria, until this day. But, thou, art righteous, as to all that hath fallen upon us, - for, faithfulness, hast thou wrought, whereas, we, have been lawless; and, our kings, our rulers, our priests, and our fathers, have not kept thy law, - nor given heed unto thy commandments, or unto thy testimonies, wherewith thou hast testified against them. But, they, in their kingdom, and in thine abundant goodness which thou gavest them, and in the broad and fat land which thou didst set before them, did not serve thee, neither turned they from their wicked doings. Lo! we, to-day, are bondmen - even upon the land which thou gavest our fathers to eat the fruit thereof and the good thereof, lo! we, are bondmen; and, the increase thereof, aboundeth unto the kings whom thou hast set over us, for our sins, - and, over our bodies, are they bearing rule, and over our cattle, at their pleasure, and, in great distress, we are. Seeing, therefore, all this, we, are plighting our faith, and putting it in writing, - and, upon the sealed scroll, are our rulers, our Levites, our priests.
Remember me, O my God, concerning this, - and do not wipe out my lovingkindnesses, which I have done for the house of my God, and for those keeping charge thereof.
And I gave word to the Levites, that they should be purifying themselves and coming in, as keepers of the gates, to hallow the sabbath day. This also, remember to me, O my God, and have pity upon me, according to the abundance of thy lovingkindness. Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; read more. and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people. So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves. Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin. Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, - by marrying foreign wives? And, one of the sons of Joiada, son of Eliashib the high priest, was son-in-law to Sanballat the Horonite, - therefore I chased him from me. Remember them, O my God, - on account of the Defilings of the Priesthood, and the Covenant of the Priesthood, and of the Levites. So I purified them from everything foreign, - and appointed charges unto the priests and unto the Levites, every one in his work; also for the offering of wood, at times appointed, and for the firstfruits. Remember me, O my God, for good!
Thou shalt make entreaty unto him, and he will hear thee, and, thy vows, shalt thou pay;
For what shall be the hope of the impious, though he graspeth with greed, when GOD shall draw forth his soul? His outcry, will GOD hear, when there cometh upon him distress? read more. Verily, in the Almighty, he will not find delight, nor call on GOD continually!
He made supplication unto GOD, who hath accepted him, and he hath beheld his face with a shout of triumph, Thus hath he given back to man his righteousness.
There, men make outcry, and he answereth not, because of the arrogance of evil-doers. Howbeit, vanity, will GOD not hear, Yea, the Almighty, will not regard it.
Now, therefore, take unto you seven bullocks and seven rams, and go unto my servant Job, and ye shall offer up an ascending-sacrifice in your own behalf, and, Job my servant, shall pray over you, - for, him, will I accept, that I may not deal out to you disgrace, because ye have not spoken concerning me the thing that is right, like my servant Job.
To my words, give ear, O Yahweh, Understand thou my softly murmured prayer: Attend to the voice of my cry, my King and my God, for, unto thee, do I pray. read more. O Yahweh! in the morning, shalt thou hear my voice, In the morning, will I set in order unto thee, and keep watch;
But, I, in the abounding of thy lovingkindness, will enter thy house, I will bow down towards thy holy temple, in reverence of thee:
The lawless one, in the loftiness of his countenance, will not enquire, God is not in any of his plots:
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
At evening and morning and high noon, have I been wont to lament and complain, And he hath heard my voice!
Surely, towards God, silence becometh my soul, From him, is my salvation:
Trust ye in him all ye assembly of the people, Pour out, before him, your heart, God, is a refuge for us. Selah.
Thou hearer of prayer! Unto thee, shall all flesh come.
If, iniquity, I had cared for in my heart, My Lord, had not heard me!
But, as for me, my prayer shall be unto thee, O Yahweh, in a time of acceptance, O God, in the abounding of thy lovingkindness, answer me with thy saving faithfulness.
Enter! let us bow down, and bend low, Let us kneel, before Yahweh our maker;
In thy statutes, will I find my dear delight, I will not forget thy word.
[ZAYIN] Remember the word unto thy servant, upon which thou hast caused me to hope.
I will bow down towards thy holy temple, and thank thy Name, for thy lovingkindness and for thy faithfulness, For thou hast magnified, above all thy Name, thy word!
I pour out before him my complaint, My distress - before him, I tell.
The sacrifice of lawless men, is an abomination to Yahweh, but, the prayer of the upright, is his delight.
Far off is Yahweh, from the lawless, but, the prayer of the righteous, will he hear.
Far off is Yahweh, from the lawless, but, the prayer of the righteous, will he hear.
A tower of strength, is the Name of Yahweh, thereinto, runneth the righteous, and is safe.
He that turneth away his ear from hearing instruction, even his prayer, is an abomination.
Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, - for they make no acknowledgment of doing wrong.
Even when ye spread forth your open palms, I hide mine eyes from you; Yea, though ye multiply prayers, I am not hearkening, - Your hands, with deeds of blood, are filled.
And it shall be - When it is seen that Moab hath laboured in vain on the high place, He shall enter into his holy place to pray, and shall not prevail,
And I will deliver the Egyptians into the hand of a cruel lord, - And a fierce king shall rule over them, Declareth the Lord, Yahweh of hosts.
O Yahweh! in distress, they sought thee, - They poured out a whispered prayer, when thy chastening was upon them.
And, when Hezekiah had received the letter at the hand of the messengers, and had read it, then went he up to the house of Yahweh, and Hezekiah spread it out, before Yahweh. And Hezekiah prayed unto Yahweh saying: read more. O Yahweh of hosts, God of Israel - inhabiting the cherubim, Thou thyself, art GOD, even thou alone, for all the kingdoms of the earth: Thou, didst make the heavens and the earth. Bow down, O Yahweh, thine ear - and hear, Open, O Yahweh, thine eyes - and see, - Yea hear thou all the words of Sennacherib, who hath sent - to reproach a Living God. Of a truth, O Yahweh, - the kings of Assyria have devoted to destruction all the countries, and their land; and have put their gods in the fire, - for, no-gods, were they, but the work of the hands of men wood and stone and so they destroyed them. Now, therefore, O Yahweh our God, save us, out of his hand, - That all the kingdoms of the earth, may know, That, thou, art Yahweh, thou alone.
the writing of Hezekiah king of Judah, when he had been sick and then recovered from his sickness: I, said - In the noontide of my days, I must enter the gates of hades, - I am deprived of the residue of ray years! read more. I said - I shall not see Yah, Yah, in the land of the living, I shall discern the son of earth no longer, with the dwellers in the quiet land. My dwelling, hath been broken up. And is stripped from me, like a shepherds tent, - I have roiled up - as a weaver - my life From the loom, doth he cut me off, From day until night, I said - Thou wilt finish me. I cried out, until morning, like a lion, Thus, will he break all my bones! From day until night, Thou wilt finish me! As a twittering swallow, so, do I chatter, I coo as a dove, - Mine eyes languish through looking on high, O My Lord! distress is upon me - my Surety! What can I say? Since he hath promised for me, Himself, will perform. I will go softly, all my years. Because of the bitterness of my soul, O My Lord! on those things do men live, - And, altogether in them, is the life of my spirit, When thou hast strengthened me and made me live. Lo! for well-being, I had bitterness - bitterness, - But, thou, cleaving unto my soul, hast raised me from the pit of corruption, For thou hast cast, behind thy back all my sins. For, hades, cannot praise thee Nor, death, celebrate thee, - They who go down to the pit cannot wait for thy faithfulness. The living, the living, he, can praise thee, As I do this day, - A father, to his children, can make known thy faithfulness. Yahweh, was willing to save me, - Therefore, on my stringed instruments, will we play - All the days of our life By the house of Yahweh.
And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art!
Assemble yourselves and come Draw near together, ye escaped of the nations, - They know not Who carry the wood of their carved image, And pray unto a GOD who cannot save.
Thus, saith Yahweh - In a time of acceptance, have I answered thee, In a day of salvation, have I helped thee, - That I may preserve thee And give thee as the covenant of a people, To establish the land, To bring into possession the desolate heritages;
Surely I will bring them into my holy mountain And make them joyful in my house of prayer, Their ascending-offerings and their sacrifices, being accepted upon mine altar, - For, my house, a house of prayer, shall be called, for all the peoples!
To proclaim - The year of acceptance of Yahweh, and The day of avenging of our God: To comfort all who are mourning;
So shall ye seek me and find, For ye will enquire after me with all your heart;
Then prayed I unto Yahweh, - after I had delivered the scroll of purchase unto Baruch son of Neriah, saying: -
And King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah son of Maaseiah the priest unto Jeremiah the prophet saying, - Pray thou I beseech thee in our behalf, unto Yahweh, our God.
And Jeremiah the prophet, said unto them, I have heard; behold me! praying unto Yahweh your God according to your words, - and it shall come to pass that the whole thing that Yahweh shall answer you, I will tell you, I will keep back from you, nothing.
Arise, cry out in the night, At the beginning of the watches, pour out, like waters, thy heart, right before the face of My Lord, - Lift up, above thee, the palms of thy hands, for the life of thy children, who are swooning for hunger, at the top of all the streets!
Son of man These men have brought up their manufactured gods upon their hear, And their stumbling-block of iniquity, have they set straight before their face, - Shall I be at all enquired of by them?
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
So I set my face unto the Lord God, to seek him by prayer, and supplication, - with fasting, and sackcloth and ashes;
So I set my face unto the Lord God, to seek him by prayer, and supplication, - with fasting, and sackcloth and ashes; yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments. read more. We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations; and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land. To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice. Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness. O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us. Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord. Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions. O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people. And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;
And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God; while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present. Yea he came, and spake with me, - and said - O Daniel! now, have I come forth, to teach thee understanding. read more. At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, - mark then the word, and have understanding in the revelation: -
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God: Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us; read more. And, Yahweh, is God of host, - Yahweh, is his memorial. Thou, therefore, by thy God, shalt return, - lovingkindness and justice, do thou keep, so wait thou for thy God, continually.
But, I, for Yahweh, will watch, I will wait for the God of my salvation, - My God, will hear me.
Upon my watch-tower, will I stand, and will station myself upon the bulwark, - so will I keep outlook, to see - what he will speak with me, and what I shall reply, when I am reproved.
But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:
And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.
And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward. But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.
But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.
But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee. And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard; read more. do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.
do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him. Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name,
Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name, Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth:
Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth:
Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth: Our needful bread, give us, this day;
Our needful bread, give us, this day; And forgive us our debts, as, we also, have forgiven our debtors;
And forgive us our debts, as, we also, have forgiven our debtors; And bring us not into temptation, but rescue us from the evil one.
And bring us not into temptation, but rescue us from the evil one.
Be asking, and it shall be given you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. For, whosoever asketh, receiveth, and, he that seeketh, findeth, - and, to him that knocketh, shall it be opened.
And, when he entered the house, the blind men came unto him, - and Jesus saith unto them, Believe ye, that I can, do this? They say unto him, Yea, Lord!
Beg ye, therefore, of the Lord of the harvest, - That he would thrust forth labourers, into his harvest.
he took the seven loaves, and the fishes, and, giving thanks, brake, - and began giving to his disciples, and, the disciples, to the multitudes.
And, all things whatsoever ye shall ask in prayer, believing, ye shall receive.
But be praying that your flight, may not happen in winter, nor on sabbath;
And, very early by night arising, he went out and departedinto a desert place, and, there, was praying;
For this cause, I say unto you - All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours. And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
and, all the throng of the people, was praying outside, at the hour of the incense offering.
Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
And it came to pass, while he was praying, that, the appearance of his face, was changed, and, his clothing, became white, effulgent.
And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples.
And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples.
And he said unto them - Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him - Friend! supply me with three loaves, forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him; read more. and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee? I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth. I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you.
But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? read more. If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted;
Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector. The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?
saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.
When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;
We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.
And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:
Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.
And, in that day, shall ye request me, nothing: - Verily, verily, I say unto you - Whatsoever ye shall ask the Father, He will give you, in my name. Until even now, ye have asked nothing in my name: Be asking, and ye shall receive, - that, your joy, may be made full. read more. These things, in similitudes, have I spoken unto you: There cometh an hour, when, no longer in similitudes, will I speak unto you, but, openly, concerning the Father, will I tell you. In that day, In my name, shall ye ask: - and I say not that, I, will request the Father for you; For, the Father himself, dearly loveth you, because, ye, have dearly loved me, and believed that, I, from the Father, came forth: -
These all were giving constant attention with one accord unto the prayer, with certainwomen, and Mary the mother of Jesus, and with his brethren.
And, praying, they said - Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, - of these two, one; - To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.
And, when the day of pentecost was filling up the number of days they were all together with one intent; -
For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; -
And they went on to give constant attention - unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.
And, daily giving attendance with one intent in the temple and, at home, breaking bread, they were partaking of food with exultation and singleness of heart;
Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;
Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;
But Peter looking steadfastly at him - with John - said: Look on us!
And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein: Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things?
Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things? The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.
The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ. For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; - To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.
To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass. As to the present things, then, O Lord, - look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,
As to the present things, then, O Lord, - look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word, By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
And, through the hands of the Apostles, were coming to pass many signs and wonders among the people; and they were all with one accord in the portico of Solomon;
But, we, unto prayer and unto the ministry of the word, will give constant attention.
Whom they set before the Apostles, and, praying, they laid upon them their hands.
And, kneeling down, he cried out with a loud voice - Lord! do not charge against them, this sin. And, having said this, he fell asleep.
Who, indeed, going down, prayed for them, that they might receive Holy Spirit; -
But Peter, putting them all outside, knelt down and prayed; and, turning towards the body, said - Tabitha, arise! And she, opening her eyes and seeing Peter, sat up.
But Peter, putting them all outside, knelt down and prayed; and, turning towards the body, said - Tabitha, arise! And she, opening her eyes and seeing Peter, sat up.
Saw, in a vision, manifestly, as if about the ninth hour of the day, a messenger of God, coming in unto him, and saying unto him - Cornelius! And he, looking steadfastly at him, and becoming full of fear, said - What is it, Lord? And he said unto him - Thy prayers and thine alms, have gone up for a memorial before God.
And saith - Cornelius! thy prayer hath been heard, and, thine alms, have been remembered before God.
Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.
Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away.
And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.
And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.
And, these things saying, kneeling down with them all, he prayed.
And, these things saying, kneeling down with them all, he prayed.
And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer,
And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer,
And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.
For God is, my witness, - unto whom I am rendering divine service in my spirit, in the glad message of his Son, - how incessantly, I am making mention of you At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable, And, he that searcheth the hearts, knoweth what is preferred by the Spirit - that, according to God, he maketh intercession in behalf of saints;
Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?
Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, read more. Unto a God, wise alone, through Jesus Christ, unto whombe the glory, unto the ages. Amen.
For he saith - In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; - Lo! now, a well-approved season, Lo! now, a day of salvation:
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up. In this behalf, thrice, besought I, the Lord, that it might depart from me; read more. And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me. Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.
That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error; But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, - read more. Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love. This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed. Ye, however, have, not thus, learned the Christ: - If, at least, it is, him, ye have heard, and, in him, ye have been taught - even as truth is in Jesus, -
With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints, -
I am giving thanks unto my God, on occasion of all my remembrance of you, At all times, in every supplication of mine, in behalf of you all, with joy, my supplication, making, - read more. On account of your contribution unto the glad-message, from the first day until the present: Being persuaded of this very thing - that, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ; According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour. For God is, my witness, how I long for you all in the tender affections of Christ Jesus. And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception, To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ, Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.
For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;
For this cause, we also, from the day when we heard of you , cease not, in your behalf, praying and asking - that ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment, So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God, read more. With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy, Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - Who, is an image of the unseen God, Firstborn of all creation, -
I exhort, therefore, first of all, that there be made - supplications, prayers, intercessions, thankgivings, in behalf of all men,
I exhort, therefore, first of all, that there be made - supplications, prayers, intercessions, thankgivings, in behalf of all men,
That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus, Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.
But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, -
Ye ask and receive not, because that, basely, ye ask, in order that, in your pleasures, ye may spend it .
Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; - And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him. read more. Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:
Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:
And, whatsoever we are asking, we are receiving from him, because, his commandments, are we keeping, and, the things that are pleasing before him, are we doing.
And, this, is the boldness which we have towards him: that, if, anything, we ask, according to his will, He doth hearken unto us.
And, this, is the boldness which we have towards him: that, if, anything, we ask, according to his will, He doth hearken unto us. And, if we know that he doth hearken unto us, whatsoever we ask, we know that we have the things asked, which we have asked of him,
And, if we know that he doth hearken unto us, whatsoever we ask, we know that we have the things asked, which we have asked of him,
And, another messenger, came, and took his stand at the altar, having a censer of gold: and there was given unto him much incense, that he might give it unto the prayers of all the saints, upon the altar of gold that is before the throne. And the smoke of the incense went up, with the prayers of the saints, out of the hand of the messenger before God.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And to Seth - to him also, was born a son, and he called his name Enosh, - then, was a beginning made, to call on the name of Yahweh.
And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land.
And Abram said unto the king of Sodom, - I have lifted up my hand unto Yahweh GOD Most High, possessor of the heavens and earth:
After these things, came the word of Yahweh unto Abram, in a vision saying, - Do not fear Abram, am a shield to thee, thine exceeding great reward. And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And Abram said My Lord Yahweh, what canst thou give me, when, I, am going on childless, - and the heir of my house, is Eliezer, of Damascus,
And he said unto him, - I, am Yahweh, who brought thee forth out of Ur of the Chaldees, to give thee this land to inherit it. And he said, My Lord Yahweh, whereby, can I know that I shall inherit it?
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise.
and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise.
And he left off speaking with him, - and God went up from Abraham.
And the men turned from thence, and went their way, towards Sodom, - but, Yahweh was yet standing before Abraham. So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless?
Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.
Then he said, O Yahweh, God of my lord Abraham! I pray thee cause it to fall out before me today, that thou deal in lovingkindness with my lord Abraham. Here am, I, stationed by the fountain of water, - and, the daughters of the men of the city, are coming forth to draw water:
And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on;
Deliver me I pray thee out of the hand of my brother out of the hand of Esau, for I, am afraid of him, lest he come in and smite mother as well as sons
And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn.
And, God Almighty, give you compassion before the man, so shall he send with you, your other brother, and Benjamin. But, as for me, when I am bereaved, I am bereaved!
And Moses returned unto Yahweh and said, - O My Lord wherefore hast thou caused harm to this people? Wherefore now didst thou send me?
Then went forth Moses and Aaron from Pharaoh, - and Moses made outcry unto Yahweh, over the matter of the frogs which he had appointed for Pharaoh.
So Moses went out from Pharaoh, - and made entreaty unto Yahweh.
He that feared the word of Yahweh, among the servants of Pharaoh, made his servants and his cattle flee, under shelter:
And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand?
And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand? Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people, read more. Have remembrance of Abraham, of Isaac and of Israel thy servants to whom thou didst swear by thyself, and didst speak unto them saying, I will multiply your seed, as the stars of the heavens, - and, all this land of which I have spoken, will I give to your seed, and they shall inherit it to times age-abiding.
Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written,
So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness:
And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.
Then sought I Yahweh at that time, for a favour saying:
Then sought I Yahweh at that time, for a favour saying: My Lord Yahweh, thou thyself, hast begun to shew thy servant thy greatness, and thy firm hand, - as to which, what GOD is there, in the heavens or in the earth, that can do according to thy doings, and according to thy mighty deeds? read more. Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon.
and shall respond, and say, - Our hands, shed not this blood, neither did, our eyes, see the deed .
and shall respond, and say, - Our hands, shed not this blood, neither did, our eyes, see the deed . Be propitious unto thy people Israel whom thou hast redeemed, O Yahweh, and do not impute innocent blood in the midst of thy people Israel. So shall they obtain propitiation for the guilt of shedding blood.
Be propitious unto thy people Israel whom thou hast redeemed, O Yahweh, and do not impute innocent blood in the midst of thy people Israel. So shall they obtain propitiation for the guilt of shedding blood.
And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous;
And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous; and the Egyptians, badly entreated us, and humiliated us, - and put upon us harsh service;
and the Egyptians, badly entreated us, and humiliated us, - and put upon us harsh service; so we made outcry unto Yahweh God of our fathers, - and Yahweh hearkened unto our voice, and looked upon our humiliation and our toil, and our oppression;
so we made outcry unto Yahweh God of our fathers, - and Yahweh hearkened unto our voice, and looked upon our humiliation and our toil, and our oppression; and Yahweh, brought us forth, out of Egypt, with a firm hand and with a stretched-out arm, and with great terror, - and with signs and with wonders;
and Yahweh, brought us forth, out of Egypt, with a firm hand and with a stretched-out arm, and with great terror, - and with signs and with wonders; and brought us into this place, and gave unto us this land, a land flowing with milk and honey.
and brought us into this place, and gave unto us this land, a land flowing with milk and honey. Now, therefore lo! I have brought in the first of the fruit of the soil, which thou hast given unto me, O Yahweh. Thus shalt thou set it down before Yahweh thy God, and shall bow thyself down before Yahweh thy God;
Now, therefore lo! I have brought in the first of the fruit of the soil, which thou hast given unto me, O Yahweh. Thus shalt thou set it down before Yahweh thy God, and shall bow thyself down before Yahweh thy God; and shalt rejoice in all the good things which Yahweh thy God, hath given unto thee, and unto thy house, - thou and the Levite, and the sojourner who is in thy midst.
and shalt rejoice in all the good things which Yahweh thy God, hath given unto thee, and unto thy house, - thou and the Levite, and the sojourner who is in thy midst. When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied, read more. then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten,
then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten, I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me.
I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me. Look thou down out of thy holy habitation out of the heavens and bless thy people Israel, and the soil which thou hast given unto us, - as thou didst swear unto our fathers, a and flowing with milk and honey. read more. This day, is Yahweh thy God commanding thee to do these statutes and the regulations, - thou shalt therefore observe and do them, with all thy heart and with all thy soul.
Let Reuben live and not die, - Nor his men he easily counted. And, this, is for Judah, when he said, Hear, O Yahweh, the voice of Judah, That unto his own people, thou wouldst bring him home, - Let, his own hands, suffice him, And, a helper from his adversaries, do thou become. read more. And of Levi, he said: Let, thy perfections and thy lights, belong unto thy man of lovingkindness, - Whom thou didst put to the proof at Massah, With whom thou didst contend over the waters of Meribah; Who saith of his father and of his mother, I behold them not, And, his own brethren, regardeth he not, And, his own sons, observeth he not, - Because they watch thy speech, That, thy covenant, they may preserve,; May teach thy regulations unto Jacob, And thy law unto Israel, - May put incense in thy nostrils, And a whole-offering upon thine altar. Bless, O Yahweh his substance, And with the work of his hands, wilt thou be well pleased, - Crush thou the loins of them who rise up against him, And of them who hate him, that they rise not again.
Moses my servant, is dead, - Now, therefore, arise, pass over this Jordan, thou, and all this people, into the land which I am giving unto them - unto the sons of Israel.
And he said - Nay, but, I, as prince of the host of Yahweh, have, now, come. So Joshua fell on his face to the earth, and worshipped, and said unto him, What is my lord speaking unto his servant? Then said the prince of the host of Yahweh unto Joshua - Slip off thy sandals from thy feet, for, as for the place whereon thou art standing, holy, it is. And Joshua did so.
And Joshua said - Alas! My Lord Yahweh! Wherefore hast thou, brought, this people over the Jordan, to deliver us into the hand of the Amorite to destroy us? Would then we had been content to dwell on the other side of the Jordan! Oh My Lord, - what shall I say, after Israel have turned their backs before their enemies? read more. Only let the Canaanite and all the inhabitants of the land hear, and they will surround us, and cut off our name out of the earth, - what then wilt thou do for thy great name?
And there was no day like that - before it or after it, when Yahweh hearkened unto the voice of a man, - in that, Yahweh, himself fought for Israel.
And the sons of Israel made outcry unto Yahweh, so Yahweh raised up a saviour unto the sons of Israel, who saved them, - even Othniel son of Kenaz, Caleb's younger brother.
And the sons of Israel made outcry unto Yahweh, so Yahweh raised up a saviour unto the sons of Israel, who saved them, - even Othniel son of Kenaz, Caleb's younger brother.
And the sons of Israel made outcry unto Yahweh, and Yahweh raised up unto them a saviour, Ehud son of Gera, a Benjamite, a man left-handed, - and the sons of Israel sent, by his hand, a present, unto Eglon king of Moab.
Thus was Israel greatly impoverished, because of Midian, - and the sons of Israel made outcry unto Yahweh.
Then came the messenger of Yahweh, and sat down under the oak which was in Ophrah, which belonged to Joash, the Abiezrite; and, Gideon his son, was beating out wheat in the winepress, to escape the notice of the Midianites; so the messenger of Yahweh appeared unto him, - and said unto him, Yahweh, is with thee, thou mighty man of valour! read more. And Gideon said unto him - Pardon, my lord! if Yahweh be with us, then wherefore hath all this befallen us? and where are all his wonders, which our fathers have recounted to us - saying, Was it not, out of Egypt, that Yahweh brought us up? But, now, hath Yahweh abandoned us, and delivered us into the hand of Midian. And Yahweh, turned unto him, and said - Go in this thy might, and thou shalt save Israel, out of the hand of Midian, - have I not sent thee? And he said unto him - Pardon, O my Lord! How, shall I save Israel? Lo! my thousand, is the poorest in Manasseh, and, I, am the youngest in the house of my father. And Yahweh said unto him - I will be with thee, - so shalt thou smite the Midianites, as one man. And he said unto him, If, I beseech thee, I have found favour in thine eyes, then wilt thou work for me a sign, that it is, thou, who art speaking with me. Do not, I beseech thee, withdraw from hence, until I come unto thee, and bring forth my present, and set it before thee. And he said: I, will tarry until thou return. So, Gideon, went in, and made ready a kid of the goats, and, of an ephah of meal, unleavened cakes, the flesh, he put in a basket, and, the broth, he put in a pot, - and brought them forth unto him, under the oak, and presented them. And the messenger of God said unto him - Take the flesh and the cakes, and set them on this crag, and, the broth, do thou pour out. And he did so. Then the messenger of Yahweh put forth the end of the staff, that was in his hand, and touched the flesh, and the cakes, - and there came up fire out of the rock, and consumed the flesh, and the cakes, and, the messenger of Yahweh, had departed out of his sight. Then saw Gideon that, the messenger of Yahweh, it was, - so Gideon said - Alas, My Lord Yahweh! forasmuch as I have seen the messenger of Yahweh, face to face! And Yahweh said unto him - Peace be unto thee! Do not fear, - thou shalt not die. So Gideon built there an altar unto Yahweh, and called it, Yahweh-shalom. Unto this day, it remaineth, in Ophrah of the Abiezrites.
And Hannah rose up, after she had eaten in Shiloh, and after she had drunk, - and, Eli the priest, was sitting upon his chair, by the door-post of the temple of Yahweh; and, she being in bitterness of soul, prayed unto Yahweh, and, wept sore.
Then came Yahweh, and stood, and called as time after time - Samuel! Samuel! And Samuel said, Speak, for thy servant is listening. And Yahweh said unto Samuel, Lo! I am doing a thing, in Israel, - at which both ears of everyone that heareth it shall tingle.
Then came the men of Kiriath-jearim and fetched up the ark of Yahweh, and brought it into the house of Abinadab, in the hill, - and, Eleazar his son, hallowed they, to guard the ark of Yahweh.
And Samuel said, Gather all Israel unto Mizpah, - that I may pray for you, unto Yahweh.
And Samuel said, Gather all Israel unto Mizpah, - that I may pray for you, unto Yahweh. So they gathered themselves unto Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said, there, We have sinned against Yahweh. And Samuel judged the sons of Israel in Mizpah.
So Samuel took one sucking lamb, and offered it up, as an entire ascending-sacrifice unto Yahweh, - and Samuel made outcry unto Yahweh, for Israel, and Yahweh answered him.
But the thing was displeasing in the eyes of Samuel, when they said, Give unto us a king to judge us. So Samuel prayed unto Yahweh.
So then Samuel spake all the words of Yahweh unto the people, who were asking of him, a king.
And Samuel heard all the words of the people, - and spake them in the ears of Yahweh.
As ye enter the city, so, shall ye surely find him, ere yet he shall go up to the high place to eat, for the people will not eat until he hath come, for, he, doth bless the sacrifice, after that, will they eat who have been bidden. Now, therefore, go up, for, about this very time, shall ye surely find him.
As for me also, far be it from me, that I should sin against Yahweh, by ceasing to pray for you, - but I will direct you, in the good and right way.
I am grieved that I made Saul to be king, for he hath turned back from following me, and, my words, hath he not established. And it was vexing to Samuel, so that he made outcry unto Yahweh, all the night.
And Yahweh said unto Samuel - How long, art thou going to pine for Saul, seeing that, I, have rejected him from being king over Israel? Fill thy horn with oil, and come! let me send thee unto Jesse the Bethlehemite, for I have provided me, among his sons, a king. And Samuel said, How can I go? As soon as Saul heareth, he will slay me. Then said Yahweh, A heifer, take thou with thee, and say, To sacrifice unto Yahweh, am I come. read more. Then shall thou bid Jesse to the sacrifice, - when, I, will let thee know what thou must do, so shalt thou anoint for me him whom I shall name unto thee.
So David enquired of Yahweh, saying, Shall I go and smite these Philistines? And Yahweh said unto David - Go, and smite the Philistines, and save Keilah.
Let Yahweh do justice betwixt me and thee, and let Yahweh avenge me of thee, - but, mine own hand, shall not be upon thee. As saith the proverb of the ancients, From the lawless, proceedeth lawlessness, - mine own hand, therefore shall not be upon thee. read more. After whom, hath the king of Israel come forth? After whom, art thou in pursuit? After a dead dog! after a single flea! Therefore shall, Yahweh, become, judge, and do justice betwixt me and thee, - that he may see, and plead my cause, and justly deliver me out of thy hand.
So may God do to David and so may he add, if I leave remaining, of all that he hath, until the morning, - so much as a little boy.
And David enquired of Yahweh, saying, Shall I pursue this troop? shall I overtake it? And he said unto him: Pursue, for thou shalt, overtake, and thou shalt, rescue.
Then entered King David, and tarried before Yahweh, - and said - Who am, I, My Lord, Yahweh, and what is my house, that thou hast brought me, hitherto;
Then entered King David, and tarried before Yahweh, - and said - Who am, I, My Lord, Yahweh, and what is my house, that thou hast brought me, hitherto; and hast yet further made this seem little in thine eyes, My Lord, Yahweh, in that thou hast spoken, even of the house, of thy servant, for a great while to come? This, then is the law of manhood, O My Lord, Yahweh! read more. What more, then, can David yet further speak unto thee, - seeing that, thou thyself knowest thy servant, O My Lord Yahweh? For the sake of thine own word, and according to thine own heart, hast thou done all this great thing, - making it known unto thy servant. For this cause, hast thou magnified thyself, O Yahweh Elohim, - for there is none like unto, thee, yea there is no God besides thee, according to all that we have heard with our ears. Who, then, is like thy people, like Israel, a nation alone in the earth? whom God went to redeem for himself as a people, so to make himself a name, and to do for you the great deed, fearful things also for thy land, to make way for thy people, whom thou hadst redeemed for thyself, out of Egypt, dealing with nations and their god's; and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God. Now, therefore, O Yahweh Elohim, the word which thou hast spoken concerning thy servant, and concerning his house, confirm thou, unto times age-abiding, - and do, as thou hast spoken: that thy name may be age-abidingly magnified, saying, Yahweh of hosts, is God over Israel, and so, the house of thy servant David, be established before thee. For, thou, O Yahweh of hosts, God of Israel, hast unveiled the ear of thy servant, saying - A house, will I build for thee. For this cause, hath thy servant found in his heart, to pray unto thee, this prayer. Now, therefore, O My Lord, Yahweh, thou, art God, and, thy words, shall prove true, - therefore hast thou spoken unto thy servant this goodness. Now, therefore, be pleased to bless the house of thy servant, that it may continue age-abidingly before thee, - for, thou, O My Lord, Yahweh, hast spoken, therefore, with thine own blessing, shall the house of thy servant be age-abidingly blessed.
And it came to pass, on the seventh day, that the child died, - but the servants of David feared to tell him that the child was dead, for said they - Lo! while the child was living, we spake unto him, and he hearkened not unto our voice, how then can we say unto him, The child is dead, and so he do himself harm?
Then said David unto Yahweh, when he saw the messenger who was smiting the people, yea he said - Lo! I, have sinned, and, I, have done perversely, but what have, these sheep, done? Let thy hand, I pray thee, be against me, and against the house of my father!
So then the king went to Gibeon, to sacrifice there, for, that, was the great high place, - a thousand ascending-sacrifices, did Solomon offer up on that altar.
Then said Solomon - Thou, didst deal, with thy servant David my father, in great lovingkindness, according as he walked before thee, in truth and in righteousness and in uprightness of heart, with thee, - and thou hast kept, for him, this great lovingkindness, that thou hast given unto him a son, to sit upon his throne, as it is this day.
And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, - and spread forth his hands towards the heavens; and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart; read more. who hast kept for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day. Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place.
that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive?
Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, read more. then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh.
So Solomon offered as a sacrifice of peace-offerings, which he offered unto Yahweh - Oxen, two and twenty thousand, and Sheep, a hundred and twenty thousand, - Thus did, the king and all the sons of Israel, dedicate the house of Yahweh.
Then cried he unto Yahweh, and said, - O Yahweh, my God! Even upon the widow with whom I am sojourning, hast thou brought misfortune by causing the death of her son? And he stretched himself out upon the boy, three times, and cried unto Yahweh, and said, - O Yahweh, my God! Let the life of this boy, I pray thee, come again within him.
And they cried, with a loud voice, and cut themselves, after their custom, with swords, and with lances, - until the blood gushed out upon them.
And it came to pass, at the time of the offering of the gift, that Elijah the prophet drew near, and said, O Yahweh, God of Abraham, Isaac and Israel! To-day, let it be known - That, thou, art God in Israel, and that, I, am thy servant, - and that, by thy word, have I done all these things. Answer me, O Yahweh! answer me, That this people may know, that, thou - Yahweh, art GOD, - so shalt, thou thyself, have turned their heart back again.
So Ahab went up, to eat and to drink, - but, Elijah, went up to the top of Carmel, and bowed himself to the earth, and put his face between his knees.
And he entered, there, into a cave, and lodged there, - and lo! the word of Yahweh came unto him, and said to him, What doest thou here, Elijah? And he said - Very jealous, have I been, for Yahweh, God of hosts, because the sons of Israel have forsaken thy covenant, thine altars, have they thrown down, thy prophets, also have they slain with the sword, - and, I alone, am left, and they have sought my life, to take it. read more. And he said - Go forth to-morrow, and stand in the mountain, before Yahweh. And lo! Yahweh, passing by, and a great and strong wind - rending the mountains, and breaking in pieces the crags, before Yahweh, Not, in the wind, was, Yahweh, - And, after the wind, an, earthquake, Not, in the earthquake, was, Yahweh;
So he went in, and shut the door upon them two, - and prayed unto Yahweh.
Then prayed Elisha, and said, O Yahweh! open, I beseech thee, his eyes, that he may see. And Yahweh opened the eyes of the young man, and he saw, and lo! the mountain was full of horses and chariots of fire, round about Elisha.
And Hezekiah prayed before Yahweh, and said, O Yahweh, God of Israel, inhabiting the cherubim, thou thyself, art GOD, alone, for all the kingdoms of the earth, - thou, didst make the heavens and the earth.
I beseech thee, O Yahweh, remember, I pray thee, how I have walked before thee, in truth, and with a whole heart, and, that which is good in thine eyes, have I done! And Hezekiah wept aloud.
that they may be offering sweet-smelling sacrifices unto the God of the heavens, - and be praying for the life of the king, and his sons.
that they may be offering sweet-smelling sacrifices unto the God of the heavens, - and be praying for the life of the king, and his sons.
Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance. For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him. read more. So we fasted and sought of our God, concerning this, - and he suffered himself to be entreated by us.
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, - and I bowed upon my knees, and spread forth my hands unto Yahweh my God;
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, - and I bowed upon my knees, and spread forth my hands unto Yahweh my God; and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. read more. And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens;
And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens; and said, I beseech thee, O Yahweh God of the heavens, the great and fearful GOD, - keeping the covenant and lovingkindness for them who love him and keep his commandments: read more. Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned. We have dealt, very corruptly, against thee, - and have not kept the commandments, nor the statutes nor the regulations, which thou didst command Moses thy servant. Remember, I pray thee, the word, which thou didst command Moses thy servant, saying, - If, ye, are unfaithful, I, will scatter you among the peoples: When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there. They, therefore, are thy servants, and thy people, - whom thou hast redeemed by thy great power, and by thy firm hand. I beseech thee O My Lord, let - I pray thee - thine ear be attentive unto the prayer of thy servant, and unto the prayer of thy servants who delight to revere thy Name, and oh prosper, I pray thee, thy servant to-day, and grant him compassion before this man. Now, I, was cup-bearer unto the king.
Then the king said to me, Concerning what, is it, thou, wouldst make request? So I prayed unto the God of the heavens,
Hear, O our God, for we have become a contempt, and turn thou back their reproach upon their own head, - and give them up as a prey, in the land of captivity;
Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise.
Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel.
And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground.
Then said the Levites - Jeshua and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, Pethahiah, Stand up, bless Yahweh your God, from age to age, - Yea let them bless thy glorious Name, which is exalted above all blessing and praise.
Then said the Levites - Jeshua and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, Pethahiah, Stand up, bless Yahweh your God, from age to age, - Yea let them bless thy glorious Name, which is exalted above all blessing and praise. Thou, art Yahweh, thou alone, Thou, didst make the heavens, the heavens of heavens, and all their host, the earth and all that is thereon, the seas and all that is therein, and, thou, holdest them all in life, - and, the host of the heavens, unto thee, are bowing down. read more. Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham; and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art. Yea thou sawest the affliction of our fathers, in Egypt, and, their outcry, thou heardest, by the Red Sea; and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day. And, the sea, didst thou cleave asunder before them, and they passed through the midst of the sea, on dry ground, - whereas, their pursuers, thou didst cast into the depths like a stone, into the mighty waters, And, in a pillar of cloud, didst thou lead them, by day, - and in a pillar of fire, by night, to light up for them the way wherein they should go. And, upon Mount Sinai, camest thou down, and spakest with them out of the heavens, - and gavest them just regulations, and faithful laws, good statutes and commandments. And, thy holy sabbath, didst thou make known to them, - and, commandments and statutes and a law, didst thou command them, through Moses thy servant. And, bread out of the heavens, didst thou give them, for their hunger, and, waters out of the cliff, didst thou bring them, for their thirst, - and badest them go in to take possession of the land, which thou hadst lifted thy hand to give them. But, they and our fathers, dealt proudly, - and hardened their neck, and hearkened not unto thy commandments; but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them. Yea, although they made them a molten calf, and said, This, is thy God, that brought thee up out of Egypt, - and wrought great insults, yet, thou, in thine abounding compassions, didst not forsake them in the desert, - the pillar of cloud, departed not from over them by day, to lead them in the way, nor the pillar of fire by night, to light up for them the way wherein they should go. And, thy Good Spirit, thou gavest, to instruct them, - and, thy manna, thou withheldest not from their mouth, and, water, thou gavest them, for their thirst. Yea, forty years, didst thou sustain them in the desert, they lacked nothing, - their mantles, waxed not old and, their feet, swelled not. And thou gavest them kingdoms, and peoples, and allotted to each of them a corner, - and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. Their children also, didst thou multiply, like the stars of the heavens, - and didst bring them into the land which thou hadst promised their fathers they should enter to possess; so the children entered and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and deliveredst them into their hand, - with their kings, and the peoples of the land, to do with them according to their pleasure; and they captured fortified cities and a fat soil, and took possession of houses full of every good thing, wells digged, vineyards and oliveyards and fruit-trees, in abundance, - so they did eat and were filled and became fat, and luxuriated in thy great goodness. But they murmured and rebelled against thee, and cast thy law behind their back, and, thy prophets, they slew, who testified against them that they might turn them back unto thee, - and they wrought great insults. Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries. But, as soon as they had rest, they again wrought wickedness before thee, - and thou didst leave them in the hand of their enemies, who bare rule over them, yet, when they again made outcry unto thee, thou, from the heavens, didst hear and didst deliver them according to thy compassions, many times; and didst testify against them, to bring them back unto thy law, yet, they, dealt proudly, and hearkened not unto thy commandments, and, against thy regulations, they sinned, the which - if any son of earth shall do - then shall he live by them, - and yielded a rebellious shoulder, and, their neck, they stiffened, and hearkened not. And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands. Yet, in thine abounding compassions, thou didst not make of them an end, neither didst thou forsake them, - for, a GOD gracious and full of compassion, thou art. Now, therefore, O our God - the GOD great, mighty, and fearful - keeping the covenant and the lovingkindness, let not all the trouble seem little before thee, which hath come upon us - on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all thy people, - from the days of the kings of Assyria, until this day. But, thou, art righteous, as to all that hath fallen upon us, - for, faithfulness, hast thou wrought, whereas, we, have been lawless; and, our kings, our rulers, our priests, and our fathers, have not kept thy law, - nor given heed unto thy commandments, or unto thy testimonies, wherewith thou hast testified against them. But, they, in their kingdom, and in thine abundant goodness which thou gavest them, and in the broad and fat land which thou didst set before them, did not serve thee, neither turned they from their wicked doings. Lo! we, to-day, are bondmen - even upon the land which thou gavest our fathers to eat the fruit thereof and the good thereof, lo! we, are bondmen; and, the increase thereof, aboundeth unto the kings whom thou hast set over us, for our sins, - and, over our bodies, are they bearing rule, and over our cattle, at their pleasure, and, in great distress, we are. Seeing, therefore, all this, we, are plighting our faith, and putting it in writing, - and, upon the sealed scroll, are our rulers, our Levites, our priests.
Remember me, O my God, concerning this, - and do not wipe out my lovingkindnesses, which I have done for the house of my God, and for those keeping charge thereof.
And I gave word to the Levites, that they should be purifying themselves and coming in, as keepers of the gates, to hallow the sabbath day. This also, remember to me, O my God, and have pity upon me, according to the abundance of thy lovingkindness.
I know that, all things, thou canst do, and that no purpose can be withholden from thee. Who is it that hideth counsel without knowledge? Therefore, have I declared, but not understood, things too wonderful for me, which I could not know. read more. Hear thou, I pray thee, and, I, will speak, I will ask thee, and inform thou me. By the hearing of the ear, had I heard thee, but, now, mine own eye, hath seen thee. For this cause, I tremble and repent, on dust and ashes.
My face, is all sunken with sorrow, - it hath aged, because of all mine adversaries. Depart from me, all ye workers of iniquity, for Yahweh hath heard the voice of my weeping: read more. Yahweh, hath heard my supplication, Yahweh, will receive, my prayer. Let all my foes, turn pale and be greatly dismayed, Again let them turn pale in a moment.
Hear, O Yahweh, the right, Attend to my loud cry, Give ear unto my prayer, on lips that would not deceive:
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
But, as for me, when they were sick, my clothing was sackcloth, I humbled, with fasting, my soul, though, my prayer, unto mine own bosom, might return:
But, as for me, when they were sick, my clothing was sackcloth, I humbled, with fasting, my soul, though, my prayer, unto mine own bosom, might return:
My God! over myself, my soul is cast down, - For this cause, will I remember thee from the land of Jordan, And the Hermons, from the hill Mizar.
At evening and morning and high noon, have I been wont to lament and complain, And he hath heard my voice!
From the end of the earth, unto thee do I cry, When my heart fainteth away, Unto a rock that is higher than I, wilt thou lead me.
Trust ye in him all ye assembly of the people, Pour out, before him, your heart, God, is a refuge for us. Selah.
Thus, will I bless thee while I live, In thy Name, will I lift up mine outspread hands:
Reproach hath broken my heart, and I am weak, - Though I waited for one to pity me, yet there was none, And for comforters, yet I found not any.
Lay punishment on their iniquity, And let them not enter into thy righteousness;
I will praise the Name of God with a song, And will magnify him with thanksgiving;
Because he Rescueth, The needy from the rich, The oppressed, who hath no helper;
In the day of my distress - unto My Lord, will I seek, My hand, by night, hath been outstretched and never once became slack, My soul, hath refused to be consoled;
Hath GOD, forgotten to show favour? Or hath he shut up, in anger, his compassions? Selah. Then said I - An affliction to me, it is, The changing of the right hand of the Most High. read more. I will remember the doings of Yah, Surely I will remember, out of aforetime, thy wonderful way;
Enter! let us bow down, and bend low, Let us kneel, before Yahweh our maker;
They asked, and he brought in the quail, - And, with the bread of the heavens, he satisfied them;
As a shadow when it stretcheth out, I am gone, I am shaken off like the locust; My knees, tremble from fasting, and, my flesh, faileth of fatness: read more. So, I, am become a reproach for them, They see me, they shake their head. Help me! O Yahweh my God, Save me, according to thy lovingkindness: That they may know that, Thine own hand, this is, Thou, Yahweh, hast done it. They, may curse if, thou, wilt bless, - Mine assailants, shall be ashamed, but, thy servant, shall rejoice; Mine accusers shall be clothed with confusion, and shall wrap about them, like a cloak, their own shame. I will thank Yahweh loudly with my mouth, Yea, in the midst of multitudes, will I praise him;
I pour out before him my complaint, My distress - before him, I tell.
Near is Yahweh to all who call upon him, - to all them who call upon him in faithfulness. The desire of them who revere him, will he fulfil, and, their cry, will he hear, and will save them.
The household of the righteous man, is a great treasure, but, in the increase of the lawless, is disturbance.
Far off is Yahweh, from the lawless, but, the prayer of the righteous, will he hear.
Into the lap, is cast the lot, but, from Yahweh, is its every decision.
He that turneth away his ear from hearing instruction, even his prayer, is an abomination.
Two things, have I asked of thee, withhold them not from me, ere yet I die: Vanity and falsehood, remove far from me, Neither poverty nor riches, give me, Feed me with the food appointed me: read more. Lest I be full, and deny, and say - Who is Yahweh? or lest I be impoverished and steal, and do violence to the Name of my God.
Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.
O Yahweh! in distress, they sought thee, - They poured out a whispered prayer, when thy chastening was upon them.
And, when Hezekiah had received the letter at the hand of the messengers, and had read it, then went he up to the house of Yahweh, and Hezekiah spread it out, before Yahweh.
By myself, have I sworn, Gone forth out of my mouth, is righteousness as a decree And shall not turn back, - That, unto myself, Shall bow every knee, Shall swear every tongue:
Surely I will bring them into my holy mountain And make them joyful in my house of prayer, Their ascending-offerings and their sacrifices, being accepted upon mine altar, - For, my house, a house of prayer, shall be called, for all the peoples!
The lovingkindness of Yahweh, will I recall the praises of Yahweh, According to all that Yahweh hath bestowed upon us, - Even the abundance of goodness to the house of Israel, Which he bestowed upon them - According to his compassions and According to the abundance of his lovingkindness.
In all their affliction, he, was afflicted And the messenger of his presence saved them, In his love and in his pity, he, redeemed them, - And then lifted them up and carried them all the days of the age-past time. But, they, rebelled, and grieved his Holy Spirit, - And so he turned against them as an enemy, he himself, fought against them. read more. Then were recalled the days of the age-past time Moses - his people: - Where is he that led them up out of the sea with the shepherds of his flock? Where is he that put within him his Holy Spirit? That caused to go at the right hand of Moses his own majestic arm, - Cleaving the waters from before them, To make himself an age-abiding name: Causing them to go through the roaring deeps, - Like a horse through the wilderness, That they should not stumble? As a beast, into the valley, goeth down, The Spirit of Yahweh, causeth him to rest, So, didst thou lead thy people, To make thyself a majestic name! Look thou down, out of the heavens and see, Out of the high abode of thy holiness and of thy majesty, - Where are thy jealousy, and thy mighty deeds? The resounding of thy yearning affection, and thy compassions towards me, are they restrained? For, thou, art our father, Though, Abraham, knew us not, And Israel could not acknowledge us, - Thou, O Yahweh, art our father, Our Redeemer from the Age-past time, is thy name. Wherefore shouldst thou suffer us to wander O Yahweh, from thy ways? Wherefore shouldst thou let us harden our heart past revering thee? Return thou for the sake of Thy servants, The tribes thou thyself hast inherited.
In view of these things, wilt thou restrain thyself. O Yahweh? Wilt thou hold thy peace and humble us so very greatly?
Thou, therefore - Do not pray for this people Neither lift up for them cry or prayer Neither intercede with me, - For I am not going to heat thee.
Then shall the cities of Judah and the inhabitants of Jerusalem, go and make outcry unto the gods to whom they have been burning incense, - but they will not at all, save, them in the time of their calamity;
Therefore, Thus, saith Yahweh concerning the prophets who are prophesying in my Name though, I, sent them not, and yet, they have beer, saying, Neither sword nor famine, shall there be in this land, - By sword or by famine, shall these prophets be consumed;
Then said Yahweh unto me, Though Moses and Samuel should stand before me, My soul could not be toward this people, - Send them away from before me And let them go forth.
Thou didst persuade me, O Yahweh and I was persuaded, Thou didst lay firm hold on me and didst prevail, - I am become a mockery, all the day, Every one, is laughing at me. For, as often as I speak, I make outcry, Violence and wasting, I proclaim, - Yea the word of Yahweh hath become to me a reproach and derision lull the day read more. Therefore I say - I will not mention him Neither will I speak any more in his name, But then it becometh in my heart as a fire that burneth, Shut up in my bones, - And I am weary of restraint and cannot refrain. Because I have heard the whispering of many - "A terror round about!" Tell ye say they , that we may tell of him, All the men I am wont to salute do watch for my halting, - Peradventure he will be persuaded, and we shall prevail over him, and take our vengeance upon him. But, Yahweh, is with me, as a mighty one striking terror, For this cause, shall my persecutors stumble and not prevail, - They have turned very pale, For they have not prospered, Confusion age-abiding, it shall not be forgotten! But O Yahweh of hosts - Testing the righteous Beholding the affections and the heart, - Let me see thine avenging upon them, For unto thee, have I laid bare my cause. Sing ye to Yahweh! Praise ye Yahweh! For he hath delivered the soul of the needy, out of the hand of evildoers.
And seek the welfare of the city whither I have caused you to be carried away captives, and pray for her unto Yahweh, - For in her welfare, shall ye have welfare.
And Jeremiah the prophet, said unto them, I have heard; behold me! praying unto Yahweh your God according to your words, - and it shall come to pass that the whole thing that Yahweh shall answer you, I will tell you, I will keep back from you, nothing.
Arise, cry out in the night, At the beginning of the watches, pour out, like waters, thy heart, right before the face of My Lord, - Lift up, above thee, the palms of thy hands, for the life of thy children, who are swooning for hunger, at the top of all the streets!
Let us lift up our heart, to the opened palms, to the Mighty One in the heavens;
It was pleasing before Darius, that he should set up over the kingdom, a hundred and twenty satraps, - that they should be over all the kingdom;
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
So I set my face unto the Lord God, to seek him by prayer, and supplication, - with fasting, and sackcloth and ashes; yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments. read more. We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations; and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land. To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice. Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness. O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us. Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord. Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions. O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
I will depart, will return unto my place! till what time they acknowledge their guilt, and seek my face, - In their trouble, will they make for me diligent search.
Between the porch and the altar, let the priests, weep, the attendants of Yahweh, - and let them say - Look with pity, O Yahweh, upon thy people, and do not deliver thine inheritance to reproach, that the nations, should mock them, Why should they say among the peoples, Where is their God?
For, thus, saith Yahweh, to the house of Israel, - Seek me, and live;
And it came to pass, when they had made an end of eating the herbage of the land, that I said - Oh, My Lord, Yahweh, forgive, I beseech thee: By whom shall Jacob, arise? for, small, he is. Grieved was Yahweh, over this, - It shall not be, said Yahweh?
Then said I, My Lord, Yahweh, forbear, I beseech thee, By whom shall Jacob, arise? for, small, he is. Grieved was Yahweh, over this, - Even this, shall not be, said My Lord, Yahweh.
Then prayed Jonah, unto Yahweh, his God, - out of the belly of the fish;
Upon my watch-tower, will I stand, and will station myself upon the bulwark, - so will I keep outlook, to see - what he will speak with me, and what I shall reply, when I am reproved.
A prayer by Habakkuk the prophet, - in the manner of an Ode.
Then the messenger of Yahweh responded, and said, O Yahweh of hosts! How long wilt, thou, not have compassion upon Jerusalem, and the cities of Judah, - against which thou hast had indignation these seventy years?
For, from the rising of the sun, even unto the going in thereof, great is my Name among the nations, and, in every place, incense, is offered to my Name, and a pure present, - for great is my Name among the nations, saith Yahweh of hosts.
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.
And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;
And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard; do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.
do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.
For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you;
But be seeking first, the kingdom and its righteousness, - and, all these things, shall be added unto you.
And Jesus said unto the centurion, Withdraw! and, as thou hast believed, be it done for thee. And healed was the servant in that hour.
Howbeit, no one, layeth on a patch of unshrunk cloth, upon an old garment, - for the shrinking of it teareth away from the garment, and, a worse rent, is made.
And, when he entered the house, the blind men came unto him, - and Jesus saith unto them, Believe ye, that I can, do this? They say unto him, Yea, Lord!
And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved.
And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.
Again, verilyI say unto you - If two from among you shall agree upon the earth concerning any matter, whatsoever they shall ask, it shall be brought to pass for them, from my Father who is in the heavens; For, where there are two or three, gathered together into my name, there, am I, in their midst.
For, where there are two or three, gathered together into my name, there, am I, in their midst. Then, coming near, Peter said to him- Lord! how many times, shall my brother sin against me, and I forgive him? Until, seven, times? read more. Jesus saith to him - I say not unto thee, unto, seven, times, but, until seventy times seven.
Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him. And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom. read more. But Jesus, answering, said - Ye know not what ye are asking: Are ye able to drink the cup, which, I, am about to drink; They say unto him - We are able. He saith unto them - My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, - except unto those for whom it hath been prepared by my Father.
But be praying that your flight, may not happen in winter, nor on sabbath;
And, from that time, was he seeking a favourable opportunity that he might, deliver him up.
And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.
And, leaving them, he, again, departed, and prayed a third time, the same word, saying again.
And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying - Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
While yet he is speaking, they come from the synagogue-ruler's, saying - Thy daughter, is dead! Why, further, annoy the teacher?
and, many demons, were they casting out, - and were anointing with oil, many sick, and were curing them.
And he was saying to her - Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;
and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!
And, Jesus, said unto him - As for this, If it be possible to thee, all things, are possible, to him who hath faith.
And he said unto them - This kind, by nothing, can come out, save, by prayer.
And he said unto them - This kind, by nothing, can come out, save, by prayer.
Verily, I say unto you - Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.
And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
And, going forward a little, he fell upon the ground, and was praying that, if it were possible, the hour might pass from him;
and, all the throng of the people, was praying outside, at the hour of the incense offering.
and, she, had been a widow for as long as eighty-four years, - who left not the temple, with fastings and supplications, rendering divine service night and day; -
Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God. And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, -
And, he, said to her - Daughter! thy faith, hath saved thee: Go thy way into peace.
And, taking the five loaves, and the two fishes, looking up into heaven, he blessed them, and brake them up, and went on giving to the disciples, to set before the multitude;
And it came to pass, while he was praying, that, the appearance of his face, was changed, and, his clothing, became white, effulgent.
And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples.
And he said unto them - Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him - Friend! supply me with three loaves, forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him; read more. and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee? I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth. I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you.
But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? read more. If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
Thus, ye also, when ye have done all the things enjoined upon you, say - Unprofitable servants, are we, - What we were bound to do, we have done!
And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted; saying - A certain judge, there was in a certain city, - having, for God, no reverence, and, for man, no respect. read more. And, a widow, there was, in that city; and she kept coming unto him, saying - Vindicate me from mine adversary! And he was unwilling for a time; but, after these things, he said within himself - Although, neither God, I reverence, nor man, I respect, Yet, if only because this widow annoyeth me, I will vindicate her, - lest, persistently coming, she wholly wear me out. And the Lord said - Hear ye what, the unrighteous judge saith; - And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them? I tell you - He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth? And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable: - Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector. The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector; I fast twice in the week, I give a tenth of whatsoever things I gain! read more. But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner!
But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner! I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?
But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.
And going out, he went, according to his custom, unto the Mount of Olives; and the disciples alsofollowed him. And, coming up to the place, he said unto them - Be praying, lest ye enter into temptation. read more. And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray,
And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray, saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.
And, arising from prayer, he came unto his disciples, and found them falling asleep by reason of their grief; and he said unto them - Why are ye slumbering? Arise! and be praying, lest ye enter into temptation.
And, when they were parting his garments, they cast lots.
And, calling out with a loud voice, Jesus said - Father! into thy hands, I commend my spirit. And, this, saying, he ceased to breathe.
Jesus saith unto her - Believe me, woman! There cometh an hour, when, neither in this mountain, nor yet in Jerusalem, shall ye worship the Father. Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews. read more. But there cometh an hour, and, now, is, - when, the real worshippers, shall worship the Father in spirit and truth; for, even the Father, is seeking, such as these, as his worshippers.
howbeit there came boats out of Tiberias, near the place where they did eat the bread, after the Lord had given thanks: -
The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. read more. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing.
So they took away the stone. And, Jesus, lifted up his eyes on high, and said - Father! I thank thee, thou didst hear me: I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, - that they might believe that, thou, didst send me forth.
And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.
Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.
And, in that day, shall ye request me, nothing: - Verily, verily, I say unto you - Whatsoever ye shall ask the Father, He will give you, in my name. Until even now, ye have asked nothing in my name: Be asking, and ye shall receive, - that, your joy, may be made full. read more. These things, in similitudes, have I spoken unto you: There cometh an hour, when, no longer in similitudes, will I speak unto you, but, openly, concerning the Father, will I tell you.
I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, -
And, when they had entered, into the upper-story went they up, where remained behind - both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James. These all were giving constant attention with one accord unto the prayer, with certainwomen, and Mary the mother of Jesus, and with his brethren.
And, praying, they said - Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, - of these two, one; -
And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.
For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; -
Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;
Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;
But Peter said - Silver and gold, have none, but, what I have, the same, unto thee do give: - In the name of Jesus Christ the Nazarene, Walk!
And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; - and they were filled with amazement and transport at what had happened unto him.
And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; - and they were filled with amazement and transport at what had happened unto him.
But, when they had been let go, they came unto their own friends , and told as many things as, unto them, the High-priests and Elders, had said.
And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
Whom they set before the Apostles, and, praying, they laid upon them their hands.
And they stoned Stephen, as he was invoking and saying - Lord Jesus! give welcome unto my spirit. And, kneeling down, he cried out with a loud voice - Lord! do not charge against them, this sin. And, having said this, he fell asleep.
And, kneeling down, he cried out with a loud voice - Lord! do not charge against them, this sin. And, having said this, he fell asleep.
And the Apostles who were in Jerusalem, hearing that Samaria had welcomed the word of God, sent out unto them Peter and John; Who, indeed, going down, prayed for them, that they might receive Holy Spirit; - read more. For, not yet, had it, upon any one of them, fallen, but, only, to begin with, they had been immersed into the name of the Lord Jesus. Then, proceeded they to lay their hands upon them, and they were receiving Holy Spirit.
Repent, therefore, from this thy baseness, and entreat of the Lord - whether, after all, the purpose of thy heart shall be forgiven thee;
And the eunuch, making answer unto Philip, said - I pray thee! Of whom, is the prophet saying this? of himself, or, of some different person?
And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name.
And, here, he hath authority from the High-priests to bind all them that call upon thy name.
And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; read more. For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit.
But Peter, putting them all outside, knelt down and prayed; and, turning towards the body, said - Tabitha, arise! And she, opening her eyes and seeing Peter, sat up.
But Peter, putting them all outside, knelt down and prayed; and, turning towards the body, said - Tabitha, arise! And she, opening her eyes and seeing Peter, sat up.
And he, looking steadfastly at him, and becoming full of fear, said - What is it, Lord? And he said unto him - Thy prayers and thine alms, have gone up for a memorial before God.
Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;
Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;
And Cornelius said - Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,
And Cornelius said - Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,
And Cornelius said - Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,
Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.
Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.
And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
Then, fasting and praying, and laying their hands upon them, they sent them away.
Then, fasting and praying, and laying their hands upon them, they sent them away.
Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.
and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.
And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.
who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks. And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.
And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.
And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews; and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, -
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!
And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.
And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance, and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me. read more. And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee. And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him. And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.
And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.
And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.
And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.
Concerning his Son, - who came to be of the seed of David, according to flesh,
At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! read more. The Spirit itself, beareth witness together with our spirit that we are children of God;
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable, And, he that searcheth the hearts, knoweth what is preferred by the Spirit - that, according to God, he maketh intercession in behalf of saints;
Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?
For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -
Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;
In hope, rejoicing, in tribulation, enduring, in prayer, persevering,
Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;
I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -
I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -
I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.
Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
In this behalf, thrice, besought I, the Lord, that it might depart from me;
But we pray unto God, that ye may do nothing base, - not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;
But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; - read more. And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.
For this cause, I also, - having heard of the faith on your part in the Lord Jesus, and that towards all the saints,
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
For this cause, I bow my knees unto the Father, -
For this cause, I bow my knees unto the Father, -
For this cause, I bow my knees unto the Father, -
With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints, -
I am giving thanks unto my God, on occasion of all my remembrance of you, At all times, in every supplication of mine, in behalf of you all, with joy, my supplication, making, -
And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,
For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;
We are giving thanks unto God, the Father of our Lord Jesus Christ, always, for you, offering prayer, - Having heard of your faith in Christ Jesus and of the love which ye have unto all the saints, -
For this cause, we also, from the day when we heard of you , cease not, in your behalf, praying and asking - that ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,
With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy,
For I desire you to know, how great a contest I am having - in behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
For I desire you to know, how great a contest I am having - in behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:
Unto prayer, be devoting yourselves, watching therein with thanksgiving: Praying, at the same time, for us also, - that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christ - for the sake of which also I am in bonds,
Epaphras who is from among you, a servant of Christ Jesus, saluteth you, - at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;
Salute ye the brethren, in Laodicea, also Nymphas, and the assembly, which meeteth at her house.
I exhort, therefore, first of all, that there be made - supplications, prayers, intercessions, thankgivings, in behalf of all men,
I am minded, therefore, that - the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;
Whereas, she that runneth riot, while living, is, dead:
The Lord grant him to find mercy from the Lord in, that, day; - and, how many times, in Ephesus, he hath ministered, better art, thou, getting to know.
but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God:
Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons:
That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance; Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue, -
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
I am giving thanks unto my God - always, making mention, of thee, in my prayers,
At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.
For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin. Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - read more. And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, - For let not that man think that he shall receive anything from the Lord - read more. A two-souled man, unstable in all his ways.
Ye ask and receive not, because that, basely, ye ask, in order that, in your pleasures, ye may spend it .
An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord.
In distress, is any among you? Let him pray; Cheerful, is any? Let him strike the strings; Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; -
Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; - And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.
And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.
And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.
And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him. Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:
Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:
Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised: Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months, - read more. And, again, he prayed, and, the heaven, gave, rain, and, the land, shot up her fruit.
And, whatsoever we are asking, we are receiving from him, because, his commandments, are we keeping, and, the things that are pleasing before him, are we doing.
But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying,
But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying,
And, when he took the scroll, the four living creatures, and the four-and-twenty elders, fell down before the Lamb, having, each one, a harp, and bowls of gold full of incense, - which are the prayers of the saints;
And, when he took the scroll, the four living creatures, and the four-and-twenty elders, fell down before the Lamb, having, each one, a harp, and bowls of gold full of incense, - which are the prayers of the saints;
And, when he opened the fifth seal, I saw, beneath the altar, the souls of them who had been slain because of the word of God and because of the witness which they held. And they cried out with a loud voice, saying - How long, O Sovereign, the Holy and True, dost thou not vindicate and avenge our blood from them that dwell upon the earth?
And, another messenger, came, and took his stand at the altar, having a censer of gold: and there was given unto him much incense, that he might give it unto the prayers of all the saints, upon the altar of gold that is before the throne. And the smoke of the incense went up, with the prayers of the saints, out of the hand of the messenger before God.
And the smoke of the incense went up, with the prayers of the saints, out of the hand of the messenger before God.
And, the Spirit and the Bride, say - Come! and, he that heareth, let him say - Come! and, he that is athirst, let him come, - he that will, let him take of the water of life, freely.
He that beareth witness of these things, saith - Yea! I come, speedily. Amen! come, Lord Jesus!
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/emb'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
Thus, then lay I prostrate before Yahweh, the forty days and the forty nights that I did lie prostrate, - because Yahweh spake of destroying you.
And he said - Nay, but, I, as prince of the host of Yahweh, have, now, come. So Joshua fell on his face to the earth, and worshipped, and said unto him, What is my lord speaking unto his servant? Then said the prince of the host of Yahweh unto Joshua - Slip off thy sandals from thy feet, for, as for the place whereon thou art standing, holy, it is. And Joshua did so.
Then Joshua rent his clothes and fell upon his face to the earth before the ark of Yahweh until the evening, he and the elders of Israel, - and they lifted up dust upon their heads.
And she said - Pardon, my lord! By the life of thy soul, my lord, - I, am the woman who was standing near thee here, praying unto Yahweh:
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
For this cause, I say unto you - All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours. And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray,
And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:
Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.
And, in that day, shall ye request me, nothing: - Verily, verily, I say unto you - Whatsoever ye shall ask the Father, He will give you, in my name.
In that day, In my name, shall ye ask: - and I say not that, I, will request the Father for you;
And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -
For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God; And, the peace of God, which riseth above every mind, shall guard your hearts and your thoughts, in Christ Jesus.
But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him; But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, - read more. For let not that man think that he shall receive anything from the Lord -
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee; But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.
And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous; and the Egyptians, badly entreated us, and humiliated us, - and put upon us harsh service; read more. so we made outcry unto Yahweh God of our fathers, - and Yahweh hearkened unto our voice, and looked upon our humiliation and our toil, and our oppression; and Yahweh, brought us forth, out of Egypt, with a firm hand and with a stretched-out arm, and with great terror, - and with signs and with wonders; and brought us into this place, and gave unto us this land, a land flowing with milk and honey. Now, therefore lo! I have brought in the first of the fruit of the soil, which thou hast given unto me, O Yahweh. Thus shalt thou set it down before Yahweh thy God, and shall bow thyself down before Yahweh thy God; and shalt rejoice in all the good things which Yahweh thy God, hath given unto thee, and unto thy house, - thou and the Levite, and the sojourner who is in thy midst. When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,
When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied, then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten,
then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten, I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me.
I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me. Look thou down out of thy holy habitation out of the heavens and bless thy people Israel, and the soil which thou hast given unto us, - as thou didst swear unto our fathers, a and flowing with milk and honey.
Look thou down out of thy holy habitation out of the heavens and bless thy people Israel, and the soil which thou hast given unto us, - as thou didst swear unto our fathers, a and flowing with milk and honey.
Then Joshua rent his clothes and fell upon his face to the earth before the ark of Yahweh until the evening, he and the elders of Israel, - and they lifted up dust upon their heads.
And she said - Pardon, my lord! By the life of thy soul, my lord, - I, am the woman who was standing near thee here, praying unto Yahweh:
and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart; who hast kept for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day. read more. Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near;
When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless;
and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name,
and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause;
then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; read more. because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh. And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens;
And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens; and stood and blessed all the convocation of Israel, - with a loud voice, saying: read more. Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, - there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. Yahweh our God be with us, as he was with our fathers, - let him not leave us, nor forsake us; but bow our heart unto himself, - to walk in all his ways, and to keep his commandments, and his statutes, and his regulations, which he commanded our fathers.
for Solomon had made a platform of bronze, and had set it in the midst of the enclosure, five cubits, the length thereof, and, five cubits, the breadth thereof, and, three cubits, the height thereof,-and he stood thereon, and knelt upon his knees, in the presence of all the convocation of Israel, and spread forth his hands, heavenward;
Then said the Levites - Jeshua and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, Pethahiah, Stand up, bless Yahweh your God, from age to age, - Yea let them bless thy glorious Name, which is exalted above all blessing and praise. Thou, art Yahweh, thou alone, Thou, didst make the heavens, the heavens of heavens, and all their host, the earth and all that is thereon, the seas and all that is therein, and, thou, holdest them all in life, - and, the host of the heavens, unto thee, are bowing down. read more. Thou, art Yahweh, God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, - and madest his name Abraham; and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art. Yea thou sawest the affliction of our fathers, in Egypt, and, their outcry, thou heardest, by the Red Sea; and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day. And, the sea, didst thou cleave asunder before them, and they passed through the midst of the sea, on dry ground, - whereas, their pursuers, thou didst cast into the depths like a stone, into the mighty waters, And, in a pillar of cloud, didst thou lead them, by day, - and in a pillar of fire, by night, to light up for them the way wherein they should go. And, upon Mount Sinai, camest thou down, and spakest with them out of the heavens, - and gavest them just regulations, and faithful laws, good statutes and commandments. And, thy holy sabbath, didst thou make known to them, - and, commandments and statutes and a law, didst thou command them, through Moses thy servant. And, bread out of the heavens, didst thou give them, for their hunger, and, waters out of the cliff, didst thou bring them, for their thirst, - and badest them go in to take possession of the land, which thou hadst lifted thy hand to give them. But, they and our fathers, dealt proudly, - and hardened their neck, and hearkened not unto thy commandments; but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them. Yea, although they made them a molten calf, and said, This, is thy God, that brought thee up out of Egypt, - and wrought great insults, yet, thou, in thine abounding compassions, didst not forsake them in the desert, - the pillar of cloud, departed not from over them by day, to lead them in the way, nor the pillar of fire by night, to light up for them the way wherein they should go. And, thy Good Spirit, thou gavest, to instruct them, - and, thy manna, thou withheldest not from their mouth, and, water, thou gavest them, for their thirst. Yea, forty years, didst thou sustain them in the desert, they lacked nothing, - their mantles, waxed not old and, their feet, swelled not. And thou gavest them kingdoms, and peoples, and allotted to each of them a corner, - and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. Their children also, didst thou multiply, like the stars of the heavens, - and didst bring them into the land which thou hadst promised their fathers they should enter to possess; so the children entered and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and deliveredst them into their hand, - with their kings, and the peoples of the land, to do with them according to their pleasure; and they captured fortified cities and a fat soil, and took possession of houses full of every good thing, wells digged, vineyards and oliveyards and fruit-trees, in abundance, - so they did eat and were filled and became fat, and luxuriated in thy great goodness. But they murmured and rebelled against thee, and cast thy law behind their back, and, thy prophets, they slew, who testified against them that they might turn them back unto thee, - and they wrought great insults. Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries. But, as soon as they had rest, they again wrought wickedness before thee, - and thou didst leave them in the hand of their enemies, who bare rule over them, yet, when they again made outcry unto thee, thou, from the heavens, didst hear and didst deliver them according to thy compassions, many times; and didst testify against them, to bring them back unto thy law, yet, they, dealt proudly, and hearkened not unto thy commandments, and, against thy regulations, they sinned, the which - if any son of earth shall do - then shall he live by them, - and yielded a rebellious shoulder, and, their neck, they stiffened, and hearkened not. And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands. Yet, in thine abounding compassions, thou didst not make of them an end, neither didst thou forsake them, - for, a GOD gracious and full of compassion, thou art. Now, therefore, O our God - the GOD great, mighty, and fearful - keeping the covenant and the lovingkindness, let not all the trouble seem little before thee, which hath come upon us - on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all thy people, - from the days of the kings of Assyria, until this day. But, thou, art righteous, as to all that hath fallen upon us, - for, faithfulness, hast thou wrought, whereas, we, have been lawless; and, our kings, our rulers, our priests, and our fathers, have not kept thy law, - nor given heed unto thy commandments, or unto thy testimonies, wherewith thou hast testified against them. But, they, in their kingdom, and in thine abundant goodness which thou gavest them, and in the broad and fat land which thou didst set before them, did not serve thee, neither turned they from their wicked doings. Lo! we, to-day, are bondmen - even upon the land which thou gavest our fathers to eat the fruit thereof and the good thereof, lo! we, are bondmen; and, the increase thereof, aboundeth unto the kings whom thou hast set over us, for our sins, - and, over our bodies, are they bearing rule, and over our cattle, at their pleasure, and, in great distress, we are. Seeing, therefore, all this, we, are plighting our faith, and putting it in writing, - and, upon the sealed scroll, are our rulers, our Levites, our priests.
But, I, in the abounding of thy lovingkindness, will enter thy house, I will bow down towards thy holy temple, in reverence of thee:
Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.
At evening and morning and high noon, have I been wont to lament and complain, And he hath heard my voice!
I will bow down towards thy holy temple, and thank thy Name, for thy lovingkindness and for thy faithfulness, For thou hast magnified, above all thy Name, thy word!
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.
he took the seven loaves, and the fishes, and, giving thanks, brake, - and began giving to his disciples, and, the disciples, to the multitudes.
And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.
and, all the throng of the people, was praying outside, at the hour of the incense offering.
And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples.
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, -
Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;
And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable, And, he that searcheth the hearts, knoweth what is preferred by the Spirit - that, according to God, he maketh intercession in behalf of saints;
For this cause, I bow my knees unto the Father, - From whom every fatherhood in the heavens and upon the earth is named, - read more. In order that he may give unto you - according to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man, That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded, In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height, To get to know, also, the knowledge-surpassing, love of the Christ, - in order that ye may be filled unto all the fulness of God: Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, - according to the power which doth energise itself within us, - Unto him, be the glory, in the assembly, and in Christ Jesus - unto all the generations of the age of ages; Amen: -
For this cause, we also, from the day when we heard of you , cease not, in your behalf, praying and asking - that ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment, So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God, read more. With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy, Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - Who, is an image of the unseen God, Firstborn of all creation, -
I am giving thanks unto my God - always, making mention, of thee, in my prayers, Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints, - read more. To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ; For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother. Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting, Yet, for loves sake, I rather exhort, - being, such a one, as Paul the aged, now, also, even a prisoner of Christ Jesus, - I exhort thee concerning my own child, whom I have begotten in my bonds, - Onesimus: Him who, at one time, was, unto thee, unserviceable, but, now, unto thee and unto me, serviceable;
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus, Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
Thou hearer of prayer! Unto thee, shall all flesh come.
Thus saith My Lord, Yahweh, Even yet - for this, will I be prevailed upon by the house of Israel to work for them, - I will multiply them-Like a flock - with men:Like a flock of holy offerings.
But I will pour out upon the house of David and upon the inhabitant of Jerusalem, the spirit of favour, and of supplications, and they will look unto me, whom they have pierced, - and will wail over him, as one waileth over an only son, and will make bitter outcry over him, as one maketh bitter outcry over a firstborn.
In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.
But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him; But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, - read more. For let not that man think that he shall receive anything from the Lord -
And, this, is the boldness which we have towards him: that, if, anything, we ask, according to his will, He doth hearken unto us. And, if we know that he doth hearken unto us, whatsoever we ask, we know that we have the things asked, which we have asked of him,