But they did not understand what He was talking about, for it was hidden from them, so that they would not understand its meaning. And they were afraid to ask Him about what He had said.

Then [the apostle] John answered and said, "Master, we saw someone driving out evil spirits by [using] your name, so we told him not to, because he was not following [you] with us."

But Jesus said to him, "Do not try to stop him, for the person who is not against you is for you."

And these Samaritans did not welcome Him because He was heading for Jerusalem. [Note: They perceived He was a Jew and Samaritans did not associate with Jews].

But He turned to them and spoke sternly. {{Some manuscripts add "You do not know what kind of a spirit you represent,

for the Son of man did not come to destroy men's lives but to save them"}} So, they went to another village.

Jesus replied to him, "The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost], but the Son of man does not have anywhere to lay His head."

Then another person said [to Jesus], "Lord, I will become your follower, but first let me say goodbye to my family." [Note: There was the likelihood that family members might try to dissuade him from his commitment to follow the Lord].

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

Do not carry a money belt, or a traveling bag [for personal belongings] or shoes; and do not extend [elaborate] greetings to anyone along the way.

And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you.

And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time].

But whatever town you enter that does not welcome you, go out into its streets and say [to them],

"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].

And you, Capernaum, will you be lifted up [as high] as heaven? [Certainly not], you will be brought down to the unseen place of departed spirits [i.e., you will become obscure or obliterated as a city].

Nevertheless, do not rejoice over the [evil] spirits submitting to you, but rejoice that your names are written in heaven [i.e., in the book of life. See Rev. 3:5; Heb. 12:23]."

for I tell you, many prophets and kings wanted to see the things that you see, but did not [get to] see them. And [they wanted] to hear the things that you hear, but did not [get to] hear them."

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

In the same way, a Levite [Note: Levites were assistants to the priests], when coming to that place and seeing the [injured] man, also went around him on the opposite side [of the road].

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."

But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."

And forgive us of our sins, for we ourselves also forgive everyone who has wronged us. And do not allow us to be put to the test.'"

for a friend of mine has come to [visit] me while on a trip and I do not have anything to feed him?'

Then the man will answer from inside [his house], 'Do not bother me. My door is [already] locked, my children are [already] in bed with me and I cannot get up to give you anything.'

I tell you, even though he will not get up and give him something because he is a friend, yet because of his friend's persistence, he will [eventually] get up and give him whatever he needs.

Or, if he asks [him] for an egg, will give him a scorpion [instead]? [Note: While at rest a scorpion rolls up in a ball that resembles an egg].

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].

For just like Jonah became a sign to the people of Nineveh [Note: Nineveh was the capital of ancient Assyria], so the Son of man will also be [a sign] to this generation of people.

The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].

Look therefore [to see] whether or not the light that is in you [i.e., your perspective on things] might [actually] be darkness [i.e., a distorted perspective].

If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]."

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.

You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]?

But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

"But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well].

And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves.

Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them,

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."

But there is nothing [they do that will remain] covered up; it will [all] be exposed. [And there is] nothing done secretly that will not be made known [openly].

And I tell you, my friends, do not be afraid of those who can kill your body and after that can do nothing more.

But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.

[God even knows] the number of hairs on your head [Note: The average full head of hair has approximately 25,000 hairs]. [So], do not be afraid, for you are [much] more valuable than many sparrows.

And every person who speaks an [abusive] word against the Son of man will be forgiven of it, but the person who speaks abusive words against the Holy Spirit will not be forgiven of it.

And when people bring you in front of synagogue assemblies and rulers and authorities [i.e., for judgment], do not worry about how to speak or what you should say.

And [then] He said to them, "Be careful and guard yourselves against [practicing] all forms of greed, for a person's life does not consist of having a lot of possessions."

so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?'

This is [the way it will be with] the person who stores up treasures for himself, and [yet] is not rich toward God [i.e., does place enough importance on spiritual things]."

Then Jesus said to His disciples, "So, I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will wear on your body.

Look at the ravens; they do not plant seeds or harvest [a crop]; they do not have a storage locker or a barn, and [yet] God feeds them [adequately]. Are you not a lot more valuable than those birds?

So, if you are not able to do even a little thing like that, why are you worrying about the rest?

"Consider how [wild] lilies grow; they do not work or weave, yet I tell you, even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these [flowers].

But if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown into the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?

So, do not look [anxiously] for what you will eat, and what you will drink, and do not be [continually] worried [i.e., about such things].

For all these things are what the [unconverted] nations of the world keep trying to get. But your Father [already] knows you need these things.

" [And], do not be afraid, little flock [Note: Jesus refers to His small band of disciples as sheep following Him as their Shepherd], for your Father was pleased to give you the kingdom.

Sell your possessions and give [the money] to poor people; provide yourselves with money belts that do not wear out [i.e., from the constant use of carrying much money all the time, instead of investing it in others' needs]. [Then you will possess] an inexhaustible treasure in heaven, where no thief can approach, nor moth destroy.

and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.

But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into.

But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk,

And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes.

But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.

"I have come to bring fire to the earth. [Note: This means division within families. See verses 51-53] And how I wish that fire were already started [i.e., so I could complete my mission sooner]!

You hypocrites! You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret [events of] this present time?

"And why do you not judge for yourselves what is right?

And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison.

I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."

Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any.

So, he said to the orchard worker, "Look, I have been coming [here] looking for figs for three years now, but have not found any. Cut down the tree, [for] why should it waste the space [i.e., by not producing]?"

And [then] if it begins to produce, fine; but if it does not, [then] you should cut it down."

And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis].

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day?

So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"

"You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to.

Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,'

And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.'

And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'

Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem.

"O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

And there He saw a certain man suffering from dropsy [Note: This is a condition in which the tissues of the body retain too much fluid].

So, Jesus asked the teachers of the law of Moses and the Pharisees, saying, "Is it permissible by the law of Moses to heal people on the Sabbath day, or not?"

But they did not say anything. So, Jesus took hold of the [sick] man, and [after] healing him, sent him away.

Then He said to them, "Which one of you, who has a son or an ox that falls into a well, would not immediately pull him out on a Sabbath day?"

And they were not able to give an answer to these things.

"When somebody invites you to a wedding reception, do not recline at the head of the table [Note: See Matt. 23:6], for maybe someone more honorable than you has been invited by the host.

Then Jesus also said to the Pharisee who had invited Him [to dinner], "When you prepare a breakfast or a supper, do not invite your friends, or brothers, or relatives or rich neighbors [only], for maybe they will invite you back, and [then] you will be repaid [for your kindness].

Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead."

Then all of them, in the same way, began to excuse themselves [from attending]. The first one said to the host, 'I just bought some land and I need to go out and look it over, so please excuse me [from attending the supper].'

And another person said, 'I just bought five teams of oxen and I need to go and test them out, so please excuse me [from attending the supper].'

For I tell you, not one of those who were invited will [even] taste my supper."

"If anyone comes to me [i.e., to be my disciple], and does not hate his father, and mother, and wife, and children, and brothers and sisters and, yes, even his own life, he cannot be my disciple.

[And] whoever does not carry his own cross [i.e., his responsibilities with all their difficulties] and follow me cannot be my disciple.