so that thou might know the certainty of the declarations about which thou were instructed.

And behold, thou will be mute, and not able to speak until that day these things will come to pass, because thou did not believed my words, which will be fulfilled in their time.

Thus the Lord has done to me during the days in which he looked, to take away my shame among men.

because of the bowels of mercy of our God, by which the dayspring from on high came to help us,

And Joseph also went up from Galilee, out of the city of Nazareth, into Judea to the city of David, which is called Bethlehem, because he was of the house and patriarchy of David,

And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made

and to offer a sacrifice according to that which is said in a law of Lord, a pair of turtledoves, or two young pigeons.

which thou prepared toward the face of all the peoples:

as it is written in the book of the words of Isaiah the prophet, which says, The voice of a man crying out in the wilderness: Prepare ye the way of Lord. Make his paths straight.

But Herod the tetrarch, being reproved by him about Herodias his brother's wife, and about all of which evil things Herod had done,

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.

And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat.

Which is easier, to say, Thy sins are forgiven thee, or to say, Arise and walk?

And immediately having risen up before them, after taking up that on which he lay, he departed to his house glorifying God.

how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?

Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.

But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.

And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more?

And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity.

And they sailed toward the country of the Gadarenes, which is opposite Galilee.

And her parents were amazed, but he ordered them to tell no man that which happened.

who, having appeared in glory, spoke of his departure, which he was going to fulfill at Jerusalem.

And they were all amazed at the majesty of God. But while all were wondering at all the things which Jesus did, he said to his disciples,

But a thought entered among them, which of them may be greater.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades.

Which therefore, of these three, appears to thee to have become neighbor to the man who fell among the bandits?

but one thing is necessary, and Mary has chosen the good part, which will not be taken away from her.

And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves,

And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent?

but when a stronger than he comes, after defeating him, he takes away his full armor in which he trusted, and divides his booty.

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.

And which of you by being anxious can add one cubit to his age?

And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.

And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?

For which of you wanting to build a tower, does not, having first sat down, count the cost whether he has the things for completion?

What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it?

But which of you having a bondman plowing or feeding livestock, who, when he comes in from the field, will straightaway say, After coming near, sit down?

For the Son of man came to seek and to save that which was lost.

And another came, saying, Lord, behold thy mina, which I had put away in a napkin.

Go ye into the opposite village, in which, having entered, ye will find a colt tied, on which no man ever sat. Having untied, bring it.

These things that ye see, the days will come during which there will not be left a stone upon a stone that will not be thrown down.

Now the feast of unleavened bread was coming near, which is called Passover.

And the day of unleavened bread came during which it was necessary to kill the Passover.

And the Son of man indeed goes according to that which has been determined, nevertheless woe to that man through whom he is betrayed!

And also a dispute develop among them, which of them is considered to be greater.

Because, behold, the days are coming, during which they will say, Blessed are the barren, and the bellies that gave no birth, and the breasts that did not suckle.

And when the centurion saw that which happened, he glorified God, saying, Certainly this man was righteous.

And all the multitudes who came together to this scene, watching that which happened, turned back, beating their breasts.

And having taken it down, he wrapped it in linen, and laid it in a sepulcher cut in rock, of which no man was yet lain.

But having risen, Peter ran to the sepulcher. And having stooped down, he sees the linen cloths laying alone. And he departed, wondering to himself at that which happened.

And behold, two of them were going the same day to a village that was sixty furlongs away from Jerusalem, which name was Emmaus.

But we hoped that he is the man who is going to redeem Israel. But even with all these things, it brings this third day today from which time these things happened.