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Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.

[He said], "Brothers, it was necessary that the Scriptures be fulfilled which the Holy Spirit spoke through King David about Judas, who guided the soldiers who came to arrest Jesus.

This incident became known to everyone who lived in Jerusalem so that the [burial] field purchased with the reward money became known as "Akeldama" [an Aramaic word] which means "Field of Blood.")

Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected

to replace Judas in this ministry and this group of apostles, from which he fell away to go to where he belonged" [i.e., to the place of punishment for unrepentant sinners].

"You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this!

He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.'

And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus.

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

"Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown.

Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered.

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.

AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius."

One of them, a man named Agabus, stood up and indicated by [the direction of] the Holy Spirit that there was going to be a severe worldwide famine, which [actually] took place during the time that Claudius ruled.

And when they passed the first two guards, they came to the iron gate leading out into the city, which opened by itself. So, they went out and, as they walked down the street, the angel [suddenly] left him.

But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith.

For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus.

At Lystra they met a certain man sitting [on the street] who had a crippling handicap in his feet which he had suffered since birth. [It was so severe] he was never able to walk.

And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed.

Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the law of Moses], which neither our forefathers nor we could possibly bear?

After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it,

so they went on through Mysia and came down to Troas, [i.e., a seaport on the Aegean Sea, from which they sailed over to Europe].

Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us."

and from there to Philippi, a city of the principal district of Macedonia, [which was] a Roman colony. We stayed in this city for a number of days.

and they are teaching people to observe customs which we Romans are not permitted to accept or practice."

Suddenly there was a terrible earthquake which violently shook the foundation of the jail. Immediately all the [cell] doors swung open and everyone's chains fell off.

When the town clerk had quieted down the crowd, he said, "You people of Ephesus, who among you does not know that the city of Ephesus is caretaker of the temple of the great Artemis and of her image, which fell down from the sky?

The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.

However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "

When Paul appeared, the [Jewish] leaders who had accompanied Festus down from Jerusalem gathered around him and brought many serious charges against him, which they were not able to prove.

but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome].

They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.

I truly thought within myself [that it was right] to do many things which were opposed to the name of Jesus from Nazareth.

but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.

We boarded a ship [originating] from Adramyttium which was ready to sail [from here in Caesarea], heading out to sea for parts of the coast of [the province of] Asia. Aristarchus, a Macedonian from Thessalonica, went with us.

After making our way along the coast [of Crete] with difficulty, we arrived at a place called Fair Harbors [i.e., the principal seaport of the island], which was near the town of Lasea.

And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there.

After we escaped [from the sinking ship] we became aware that the island [on which we had landed] was Melita [i.e., present-day Malta].