For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? -

And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

For what? If some distrusted, shall their distrust make, the trust of God, void?

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

Far be it! Else how shall God judge the world?

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

What then shall we say - as touching Abraham our forefather?

Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

What then shall we say? are we still to continue in sin that favour may abound?

Far be it! we who have died unto sin, how, any longer, shall we live therein?

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

Now, if we have died together with Christ, we believe that we shall also live together with him;

For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

What then? Shall we sin, because we are not under law but under favour? Far be it!

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

Wretched, man am, I! Who shall rescue me out of this body doomed to death?

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

What, then, shall we say to a these things? If God is for us, who shall be against us?

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.

For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.

It was said unto her - The elder, shall serve the younger;

What, then, shall we say? Is there injustice with God? Far be it!

O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus?

And it shall be - in the place where it was said to them- not my people are, ye! there, shall they be called - Sons of a Living God.

Isaiah, moreover, exclaimeth over Israel - Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby;

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

For the scripture saith - No one that resteth faith thereupon, shall be put to shame?

For, Whosoever shall call upon the name of the Lord, shall be saved: -

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

And how shall they proclaim, except they be sent? Even as it is written - How beautiful the feet of them that bring glad tidings of good things!

For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;

And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

Or who hath first given unto him, and it shall be recompensed to him again?

So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself.

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

Hence, then, each one of us, of himself shall give account unto God.

And, again, Isaiah, saith - There shall be the root of Jesse, and he that ariseth to rule nations, - upon, him, shall nations hope.

But, even as it is written - They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.