Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation.

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

And, when, any man's, head loseth its hair, though, bald, he is, clean.

a leprous man, is he, unclean, he is, - unclean, shall the priest pronounce him in his head, is his plague.

And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.

Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening.

and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean.

And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp;

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

and unto the entrance of the tent of meeting, doth not bring it in, to offer it unto Yahweh, then shall that man be cut off from among his kinsfolk.

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust;

For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:

Ye shall not steal, - nor deceive nor lie one man to another;

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death,

then will I myself, set my face against that man, and against his family, - and will cut him off, and all that follow unchastely after him - in going unchastely after Molech - out of the midst of their people.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

nor any man who hath a broken foot, - or a broken hand;

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

and the, meal-offering thereof shall be two-tenth parts of fine meal overflowed with oil, as an altar-flame unto Yahweh a satisfying odour, - and, the drink-offering thereof, shall be mine, the fourth of a hin.

And forth went the son of a woman of Israel - he being the son of a man of Egypt - in the midst of the sons of Israel;

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan;

And, unto the sons of Israel, shalt thou speak saying, - What man soever curseth his God shall bear his sin.

And, when, any man, by smiting taketh the life of any human being, he shall be surely put to death,

And, when, any man, inflicteth a blemish upon his neighbour, as he hath done, so, shall it be done to him:

So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.

In this same jubilee year, shall ye return every man unto his possession.

The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession.

And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain.

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

Speak unto the sons of Israel and thou shall say unto them - When any man would consecrate and pay a vow by thine estimate of lives unto Yahweh,

And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy.

And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest:

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

And if of the field of his possession any man would hallow unto Yahweh, then shall thine estimate be according to the seed thereof, - the seed of a homer of barley, at fifty shekels of silver.

But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer;

Only the firstling which is born a firstling to Yahweh, among beasts, no man shall hallow it, - whether ox or sheep, unto Yahweh, it belongeth.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death.

But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto.