But the Levites after the tribe of their fathers were not numbered among them.

But thou, appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all its vessels; and they shall serve it, and round about the tabernacle shall they encamp;

but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony.

But the Levites were not numbered among the children of Israel; as Jehovah had commanded Moses.

And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting.

but this shall ye do unto them, that they may live, and not die, when they draw near unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;

but they shall not go in and see for a moment the holy things, lest they die.

But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,

But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.

Then shall the man be free from iniquity, but that woman shall bear her iniquity.

And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled.

But unto the sons of Kohath he gave none, for the service of the sanctuary was upon them: they bore what they carried upon the shoulder.

but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve in the service. Thus shalt thou do unto the Levites with regard to their charges.

But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.

or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.

And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm:

And he said to him, I will not go; but to mine own land, and to my kindred will I go.

and now our soul is dried up: there is nothing at all but the manna before our eyes.

but for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?

And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.

And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!

But the man Moses was very meek, above all men that were upon the face of the earth.

And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again.

But the men that went up with him said, We are not able to go up against the people, for they are stronger than we.

Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.

But as surely as I live, all the earth shall be filled with the glory of Jehovah!

But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.

But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised.

But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.

And Moses said, Why now do ye transgress the commandment of Jehovah? but it shall not prosper!

Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.

But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.

And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!

but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.

And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee shall serve before the tent of the testimony.

But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.

But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.

But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance;

He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.

But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.

But Sihon would not suffer Israel to go through his border; and Sihon gathered all his people, and went out against Israel into the wilderness, and came to Jahaz, and fought against Israel.

Then God came to Balaam at night, and said to him, If the men have come to call thee, rise up, and go with them; but only what I shall say unto thee shalt thou do.

And the Angel of Jehovah said to Balaam, Go with the men, but only the word that I shall speak unto thee, that shalt thou speak. And Balaam went with the princes of Balak.

And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak.

And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.

And Edom shall be a possession, and Seir a possession, they, his enemies; but Israel will do valiantly.

And he saw Amalek, and took up his parable, and said, Amalek is the first of the nations, but his latter end shall be for destruction.

But the Kenite shall be consumed, until Asshur shall carry thee away captive.

But the children of Korah died not.

And Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

But among these there was not a man numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.

Our father died in the wilderness, and he was not in the band of them that banded themselves together against Jehovah in the band of Korah; but he died in his own sin, and he had no sons.

But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.

But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her.

But the vow of a widow, and of her that is divorced, everything wherewith she hath bound her soul shall stand against her.

But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.

But if he in any way annul them after he hath heard them, then he shall bear her iniquity.

but all the children among the women that have not known lying with a man, keep alive for yourselves.

but we ourselves will go with diligence armed before the children of Israel, until we have brought them to their place; and our little ones shall dwell in the strong cities because of the inhabitants of the land.

But if ye do not do so, behold, ye have sinned against Jehovah, and be sure your sin will find you out.

but thy servants will pass over, every one armed for war, before Jehovah to battle, as my lord says.

but if they do not pass over with you armed, they shall have possessions among you in the land of Canaan.

But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell.

But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,

But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,

for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.

Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.

And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death.

And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.