and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay.

Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk?

how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously;

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth,

And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

And he said, That which goes forth out of the man, that defiles the man.

And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?

and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no child of man has ever sat: loose it and lead it here.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

And Peter, remembering what Jesus had said, says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.

Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?

And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is the first commandment of all?

And a poor widow came and cast in two mites, which is a farthing.

for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down.

for those days shall be distress such as there has not been the like since the beginning of creation which God created, until now, and never shall be;

and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;

And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray.

We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

And the soldiers led him away into the court which is called the praetorium, and they call together the whole band.

And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.

And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.

And the scripture was fulfilled which says, And he was reckoned with the lawless.

and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And having bought fine linen, and having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.