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Thus hath the Lord done to me, in days in which He looked upon me, to take away my reproach among men.'

As He spake by the mouth of His holy prophets, Which have been from the age;

which Thou didst prepare before the face of all the peoples,

and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God,

and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.

'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?'

'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

the lord of that servant will come in a day in which he doth not look for him, and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring it;

in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'

And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,

for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;

And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.

And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus,