For no man doth any thing in secret, who is himself desirous to be known in public. As thou dost these wonderful things, make thyself known to the world.

For as yet his brethren believed not in him.

So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition].

As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come."

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.

In reply Jesus said to them; "My teaching is not mine, but is his who sent me. They are not of the world, even as I am not of the world."

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

I do know him, for it is from him that I have come, and he sent me as his Messenger."

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.

Has not the scripture said, That Christ comes as the descendant of David, and out of the town of Bethlehem, where David was?

The officers answered, Never man spoke thus, as this man speaks.

The Pharisees retorted, "Are you misled as well?

But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!”

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

"Master, this woman was taken in adultery, even as the deed was a doing.

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

But as they continued to ask Him, He lifted Himself up and said to them, He who is without sin among you, let him cast the first stone at her.

And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.

Ye judge according to the flesh, but I judge no man as yet:

Then the Pharisees said to Him, “Where is this Father of Yours?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.”

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

So the Jews were asking [among themselves], “Will He kill Himself? Is that why He says, ‘Where I am going, you cannot come’?”

"Who are you?" they asked. "Why ask exactly what I have been telling you?" said Jesus.

They noted not that, as touching the Father, unto them, he was speaking.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

As he spake these words, many believed on him.

Jesus therefore said to those of the Jews who had now believed in Him, "As for you, if you hold fast to my teaching, then you are truly my disciples;

I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!"

They answered, “Abraham is our father.” Jesus said to them, “If you are [truly] Abraham’s children, then do the works of Abraham and follow his example.

But now you have a desire to put me to death, a man who has said to you what is true, as I had it from God: Abraham did not do that.

You people are doing the deeds of your father." Then they said to Jesus, "We were not born as a result of immorality! We have only one Father, God himself."

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

But, as for me, because, the truth, I speak, ye do not believe me.

The Jews said to him, "Now we know that you have a demon! Abraham died, as did the prophets; and you say, 'If anyone keeps my word, he will never taste death.'

Jesus answered them, "Truly, truly, I tell you, before Abraham was born, I am." [Note: The words "I am" were probably construed as a reference to being Deity. See Ex. 3:14].

And as Jesus passed by, he saw a man which was blind from his birth.

We must perform the deeds of the one who sent me as long as it is daytime. Night is coming when no one can work.

As long as I am in the world, I am the light of the world.

Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?”

So the Pharisees renewed their questioning as to how he had obtained his sight. "He put clay on my eyes," he replied, "and I washed, and now I can see."

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

So they asked the blind man again, What sayst thou concerning Him? as He hath opened thine eyes.

They asked them, “Is this your son, who you say was born blind? Then how does he now see?”

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

His parents said these things because they were afraid of the Jews, since the Jews had already agreed that if anyone confessed Him as Messiah, he would be banned from the synagogue.

Therefore said his parents, He is of age; ask him.

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth.

Jesus heard that they had excommunicated him: and as soon as he had found him he said unto him, "Dost thou believe on the son of God?"

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

"If you were blind," answered Jesus, "you would have no sin; but as a matter of fact you boast that you see. So your sin remains!"

As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

as Jesus therefore was walking in the temple in Solomon's portico,

But ye believe not, because ye are not of my sheep, as I said unto you.

according as I said to you: My sheep my voice do hear, and I know them, and they follow me,

Jesus remonstrated with them. "Many good deeds," He said, "have I shown you as coming from the Father; for which of them are you going to stone me?"

the Jews answered him, saying, it is not for any good work that we stone thee; but for blasphemy, inasmuch as you, being a man, pretend to be a God.

Do you say of one whom the Father has consecrated and sent as his Messenger to the world 'You are blaspheming,' because I said 'I am God's Son'?

and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;'

Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha.

But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life].

Jesus, however, had been speaking of his death; but as they imagined he meant natural sleep,

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

And as soon as she had so said she went her way, and called Mary her sister secretly, saying, "The master is come and calleth for thee."

As soon as she heard that, she arose quickly, and came unto him.

& 31] Now as Bethany is not far from Jerusalem, only about two miles away,

and when the Jews who were condoling with her inside the house noticed her rise hurriedly and go out, they followed her, as they imagined she was going to wail at the tomb.

As soon as Mary came to where Jesus was and saw him, she fell down at his feet and told him, "Lord, if you had been here, my brother wouldn't have died."

Then the Jews were saying, Behold, how He loved him as a friend!

So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance.

I know that thou always headrest me; but I say this for the sake of the people standing near, so that they may believe that thou has sent me as thy Messenger."

And he that was dead, came forth bound hand and foot, with grave bonds after the manner as they were wont to bind their dead withal. And his face was bound with a napkin. Jesus said unto them, "Loose him, and let him go."

If we let him alone as we are doing, every one will believe in him; and the Romans will come and will take from us both our City and our Nationality."

It was not as a mere man that he thus spoke. But being High Priest that year he was inspired to declare that Jesus was to die for the nation,

As a result, Jesus no longer walked openly among the Jews. Instead, he went from there to a town called Ephraim in the region near the wilderness. There he remained with his disciples.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

(Now Judas said this not because he was concerned about the poor, but because he was a thief. As keeper of the money box, he used to steal what was put into it.)

Jesus therefore said, Let her alone, she hath reserved this as for the day of my burial.

The Chief Priests, however, plotted to put Lazarus, as well as Jesus, to death,

they took branches of palm trees [in homage to Him as King] and went out to meet Him, and they began shouting and kept shouting “Hosanna! Blessed (celebrated, praised) is He who comes in the name of the Lord, even the King of Israel!”

And Jesus, when he had found a young ass, sat thereon; as it is written,

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.

these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.”

And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].”

Then Jesus said to them, Yet a little while the light is with you. Walk about as you have the light, in order that the darkness may not overtake you: and he that walketh about in darkness does not know where he is going.

In so far as you have the light, put your faith in the light so that you may become sons of light. With these words Jesus went away and for a time was not seen again by them.