so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

What will ye? that I come to you with a rod; or in love, and in a spirit of meekness?

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.

But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse.

For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it.

When ye come therefore together into one place, it is not to eat the Lord's supper.

For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

So that, my brethren, when ye come together to eat, wait for one another.

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

but when that which is perfect has come, that which is in part shall be done away.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad?

But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;

What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

Did the word of God go out from you, or did it come to you only?

For since by man came death, by man also resurrection of those that are dead.

But some one will say, How are the dead raised? and with what body do they come?

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come.

But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.

Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.