Which is easier? To say to the paralytic, Thy sins are forgiven thee?

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

For there is nothing hid, which shall not be manifested, neither was any thing kept secret, but that it might come abroad.

For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath.

It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth.

And they that fed the swine fled, and told it in the city and in the country. And they went out to see that which was done.

And taking the damsel by the hand he said to her, Talitha cumi, which is, being interpreted, Damsel, (I say to thee) arise.

And he saw them toiling in rowing; for the wind was contrary to them. And about the fourth watch of the night he cometh to them, walking on the sea, and would have passed by them.

Now the Pharisees and all the Jews, except they wash their hands to the wrist, eat not, holding the tradition of the elders.

And coming from the market, unless they wash, they eat not: and many other things there are which they have received to hold, the washings of cups and pots and brasen vessels and couches.

Abrogating the word of God by your traditions which ye have delivered: and many such like things ye do.

There is nothing entering into a man from without, which can defile him; but the things which come out of him, these are they that defile the man.

And he said, That which cometh out of the man, that defileth the man.

And Peter remembring, saith to him, Master, behold the fig-tree which thou cursedst is withered away.

For verily I say to you, Whosoever shall say to this mountain, Be thou removed and cast into the sea, and not doubt in his heart, but believe that the things which he saith shall come to pass, he shall have whatsoever he saith.

And have ye not read this scripture? The stone which the builders rejected, is become the head of the corner?

And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

And a poor widow coming, cast in two mites, which make a farthing.

For in those days shall be affliction, such as was not from the beginning of the creat`on, which God created until now, neither shall be.

Take heed; watch and pray: for ye know not when the time is.

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to each his work, and commanded the porter to watch.

Watch ye therefore; for ye know not when the master of the house cometh; at evening, or at midnight, or at cock-crowing, or in the morning:

And what I say to you, I say to all, Watch.

And he said to them, This is my blood of the New Testament, which is shed for many.

My soul is exceeding sorrowful, even to death; tarry ye here and watch.

Couldest thou not watch one hour? Watch and pray, lest ye enter into temptation; the spirit indeed is willing, but the flesh is weak.

What is it which these witness against thee? But he held his peace and answered nothing. Again the high priest asked him and said to him, Art thou the Christ, the Son of the Blessed?

And they bring him to the place, Golgotha, which is, being interpreted, the place of a skull.

And the scripture was fulfilled which saith, And he was numbered with the transgressors.

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?

And having bought fine linen, he took him down, and wrapped him in the linen, and laid him in a sepulchre, which was hewn out of a rock, and rolled a stone to the door of the sepulchre.