to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well].

(As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful

(as He spoke through the message of the holy prophets of long ago).

Then the shepherds returned [to their fields], honoring and praising God for everything they had heard and seen, for it all happened just as they had been told.

When Jesus was twelve years old, they [all] went up to the Festival as usual.

And all of them who heard Him were amazed at His understanding [i.e., of spiritual matters] and His answers [to questions they would ask Him].

Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.

Now as people were anticipating [what would happen] and everyone was wondering in their hearts if perhaps John were the Christ [i.e., God's specially chosen one],

and the Holy Spirit came down on Him in a physical form, as a dove, and a voice spoke out of heaven [saying], "You are my dearly loved Son. I am very pleased with you."

And He was honored by everyone [as] He taught in their [Jewish] synagogues.

"The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and

He began speaking to them [saying], "Today this [passage of] Scripture has been fulfilled as you listened to it."

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

Then He ordered the man not to tell anyone [about the healing], saying, "Go on your way and show yourself to the priest and offer the proper sacrifice for your healing that Moses required [Lev. 13:49; 14:2ff] as evidence to people [that you were healed]."

And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

Then Jesus said to them, "I ask you, is it permitted by the law of Moses to do something good or to do something harmful on the Sabbath day? To save a life or to destroy it?"

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].

You are blessed when men hate you and withdraw their fellowship from you and speak abusively about you and reject your name as evil, [all] for being loyal to the Son of man.

[Ask God's] blessing on those who curse you; pray for those who treat you spitefully.

But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well].

So, John called to him two of his disciples and sent them to the Lord to ask, "Are you the One who was to come, or should we look for someone else?"

And when these men came to Jesus they said, "John the Immerser has sent us to you to ask, 'Are you the One who was to come, or should we look for someone else?'"

A farmer went out [to his field] to plant grain. And as he sowed [i.e., scattering seeds by hand], some of it landed along side of the road; it was stepped on by people and [eventually] birds of the sky came and ate it.

And other [seed] fell on rocky ground and as soon as it started to grow, it [quickly] withered away, because it had no moisture.

And [still] other [seed] fell into fertile soil; it grew and produced a crop of one hundred times [as much as was planted]. As He said these things, He called out, "The person who has ears to hear with ought to listen [to this] carefully."

And those people [represented by the seed] that fell among thorns are the ones who have heard [the word], and as they go about their business, they become choked by worry, by money and by worldly pleasures, and produce no mature crop.

Then as Jesus returned [i.e., to the northwest shore of the lake, probably to the vicinity of Capernaum], a crowd was waiting for Him and welcomed Him.

for the official's only daughter, who was about twelve years old, was dying. As Jesus was going, large crowds pressed in on Him.

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]

And as He was praying, the appearance of His face was [miraculously] changed and His clothing became dazzling white.

And it happened, as the two men were leaving Him, that Peter said to Jesus, "Master, it is [so] good for us to be here. Let us make three [small] shelters, one for you, one for Moses, and one for Elijah." [But] he did not realize what he was saying. [See note at Matt. 17:4]

And while he was speaking, a cloud appeared and engulfed them and the apostles were afraid as Moses and Elijah entered the cloud [i.e., and disappeared].

But they did not understand what He was talking about, for it was hidden from them, so that they would not understand its meaning. And they were afraid to ask Him about what He had said.

Then a dispute developed among Jesus' disciples as to which one of them was the greatest.

And as they were going along the road, a certain man [i.e., an expert in the law of Moses. See Matt. 8:19] said to Him, "I will follow you wherever you go."

[So], go on; See, I am sending you out as lambs among wolves.

And you, Capernaum, will you be lifted up [as high] as heaven? [Certainly not], you will be brought down to the unseen place of departed spirits [i.e., you will become obscure or obliterated as a city].

And Jesus said to them, "I saw Satan falling from heaven as lightning.

And the man answered Him, [Deut. 6:5], "You must love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind." And [Lev. 19:18 says], " [You must love] your neighbor just as [you love] yourself."

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

So, he went over to him, poured oil and wine on him [i.e., as emergency medical treatment], then bandaged his wounds, placed him on his own animal, and took him to a lodge where he took care of him.

Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house.

But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."

And it happened as Jesus finished praying at a certain place that one of His disciples said to Him, "Lord, teach us [how] to pray, just like John [the Immerser] taught his disciples."

And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"

And it happened as He said these things that a certain woman called out to Him from the crowd, saying, "The woman who gave you birth and nursed you is [certainly] blessed."

But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

"But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well].

Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.

Then Jesus said to His disciples, "So, I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will wear on your body.

"Consider how [wild] lilies grow; they do not work or weave, yet I tell you, even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these [flowers].

But if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown into the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?

" [And], do not be afraid, little flock [Note: Jesus refers to His small band of disciples as sheep following Him as their Shepherd], for your Father was pleased to give you the kingdom.

that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive.

But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.

No, I tell you; but unless you repent [i.e., change your hearts and lives], you [too] will all be destroyed just as they were.

No, I tell you; but unless you repent, you [too] will all be destroyed just as they were."

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing.

Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem.

And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.'

"O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!

For every person who exalts himself [as important] will be humbled, but the person who humbles himself will be exalted [as important]."

But when you prepare a banquet, invite people who are poor, handicapped, crippled and blind [as well].

Or maybe, while the enemy is still a long way off, he will send representatives to ask for peace terms.

I do not deserve to be called your son [anymore]. Consider me as [just] one of your hired servants.'

But he replied to his father, 'Look, I have served you [as a slave] for all these years and have never disobeyed any of your orders, yet you never gave me [even] a young goat, so I could enjoy myself with my friends.

Then the property manager said to himself, What am I going to do since my master is taking away my job? I am not strong enough to dig [i.e., as a farm laborer], and I am too ashamed to beg.

"The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"

And He said to them, "You are people who claim to be just in the eyes of [other] people, but God knows [what is in] your hearts. For that which is held up as most important among people [i.e., fame or fortune ?] is disgusting in the eyes of God.

"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].

And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff],

And when Jesus saw them, He said to them, "Go and show yourselves to the priests." [See Lev. 13:49; 14:2ff]. And it happened, as they went [along], that they were healed.

And he fell on his face at Jesus' feet and thanked Him. And he was a Samaritan. [Note: Samaritans were despised by the Jews and regarded as a 'half-breeds'].

People will not be saying, 'Look, here [it is]!' or 'There [it is]!' For in fact, the kingdom of God is [now] among you [i.e., as represented by the presence and ministry of Jesus]."

"And just as it happened in the days of Noah, so it will be in the days of the Son of man.

I tell you, this man went back home right with God instead of the other man. For every person who exalts himself [as important] will be humbled, but whoever humbles himself will be exalted [as important]."

But Jesus called His disciples to Him and said, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such as these [i.e., humble ones. See Matt. 19:14].

who will not receive [back] many times as much [as he left in this life], and never ending life in the coming age."

And it happened as Jesus was approaching Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], that a certain blind man was [seen] sitting along side of the road, begging.

As he heard a crowd of people passing by, he asked [someone] what was happening.

Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much."

And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away.

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in

And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments.

Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].'

But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].'

So, those who were sent [i.e., Jesus' disciples], went away and found [things] just as Jesus had told them.

And as they were untying the colt, its owners said to them, 'Why are you untying the colt?'

So, they brought the colt to Jesus and spread their clothing on it, [then] placed Jesus on it [i.e., held the animal still as Jesus mounted it, since it had never been ridden before. See verse 30].