that you may know the certainty of the words concerning which you have been taught.

And behold you shall be silent, and not able to speak, till the day these things are accomplished; because you have not believed my words, which shall be fulfilled in their time.

Thus has the Lord dealt with me, in the days in which he looked upon me to take away my reproach among men.

the oath which he swore to Abraham our father,

on account of the compassionate mercies of our God, by which a morning from on high has visited us,

And Joseph went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David,

And the angel said to them, Fear not; for, behold, I bring you good news of a great joy, which shall be for all people.

And when the angels had departed from them to heaven, the shepherds said one to another, Let us go now to Bethlehem, and see this thing which has occurred, which the Lord has made known to us.

as it is written in the law of the Lord that every male which is a first born shall be called holy to the Lord,

which thou hast prepared before all people;

And they understood not the word which he spoke to them.

And already also the axe lies at the root of the trees; every tree therefore which bears not good fruit, is cut down and cast into the fire.

But Herod the tetrarch, being reproved by him on account of Herodias his brother's wife and for all the evil deeds which Herod had done,

And they all bore him witness, and wondered at the gracious words which proceeded from his mouth, and said, Is not this the son of Joseph?

And he said to them, You will undoubtedly tell me this proverb; Physician, cure yourself; things which we heard were done in Capernaum, do also here in your own country.

and they arose and cast him out of the city, and led him even to the brow of the mountain on which the city was built, to precipitate him down.

And entering into one of the ships, which was Simon's, he asked him to put out a little from the land, and sat down and taught the multitudes from the ship.

For he was amazed, and all that were with him, at the draught of fishes which they had taken.

And he arose immediately before them, and taking up that on which he had lain departed to his house, glorifying God.

He entered into the house of God, and took the show bread, and eat, and gave to those with him, which it was not lawful for any to eat, except the priests alone.

And the scribes and Pharisees watched him [to see] if he would perform a cure on the sabbath, that they might find [something of which] to accuse him.

Give to every one that asks; and from him who takes that which is yours, ask it not back.

For there is no good tree which bears bad fruit, nor, again, a bad tree which bears good fruit.

But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.

And having nothing to pay, he gave [the debt] to both. Tell me, therefore, which of them will love him most?

Therefore, I tell you, her sins, which are many, are forgiven; for she has loved much; but he to whom little is forgiven, loves little.

and that which fell among thorns signifies those who hear, and going away are choked by cares and riches and the pleasures of this life, and bring no fruit to perfection.

For there is nothing hid which shall not be manifest, nor concealed which shall not be known and come to light.

And they sailed to the country of the Gerasenes, which is opposite to Galilee.

And Herod the tetrarch heard all things which were done, and was perplexed, because it was said by some that John was raised from the dead,

And the apostles returned and reported to him all things which they had done. And taking them aside, he departed privately to the city called Bethsaida.

who appearing in glory spoke of his departure which he was about to accomplish at Jerusalem.

And they were all astonished at the majesty of God. And while all wondered at all things which he did, he said to his disciples,

And there arose a debate among them, which of them should be the greatest.

Even the dust of your city which adheres to our feet we wipe off for you; but know this, that the kingdom of God is at hand.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which have been done in you, they would long ago have changed their minds, sitting in sackcloth and ashes.

And turning around to his disciples he said privately, Blessed are the eyes which see what you see!

For I tell you that many prophets and kings have desired to see the things which you see, and have not seen them, and to hear the things which you hear, and have not heard them.

Which of these three think you was a neighbor to him who fell among the robbers?

but of one thing there is need; and Mary has chosen the good part, which shall not be taken away from her.

And he said to them, Which of you shall have a friend, and go to him at midnight, and say, Friend, lend me three loaves,

but when a stronger man than he comes upon him, and overcomes him, he takes away all his arms in which he trusted, and distributes his spoils.

When an impure spirit has gone out of a man, it passes through places destitute of water, seeking a rest; and not finding one, says, I will return to my house from which I came out.

And when he was saying these things, a certain woman from the multitude lifted up her voice, and said to him, Blessed is the mother that bore you, and the breasts which you nursed!

See, therefore, that the light which is in you be not darkness.

that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation,

AT that time, the multitude being assembled by ten thousands, so that they trod one on another, he said to his disciples, Beware, first, of the leaven of the Pharisees, which is hypocrisy;

But God said to him, Foolish man, this night they shall require your soul from you; and who then will have the goods which you have provided?

And which of you can add a cubit to his stature?

And if God so clothes the grass in the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith?

And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath.

It is like a mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

It is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened.

And when she finds it, she calls her female friends and neighbors together, saying, Congratulate me, for I have found the drachma which I lost.

And he desired to fill his stomach with the carob pods which the swine eat; and no man gave him.

And calling him, he said to him, What is this which I hear of you? Render an account of your stewardship; for you can be no longer a steward.

And he said to them, You are they that justify yourselves before men; but God knows your hearts; for that which is high among men is an abomination before God.

and desiring to be fed with the crumbs which fell from the rich man's table; but the dogs also came and licked his ulcers.

But which of you having a servant plowing, or keeping sheep, will say to him when he comes in from the field, Come immediately and sit down?

In that day let not him that shall be on the house, and his furniture in the house, come down to take it away; and in like manner let not him in the field turn back for things which are behind;

And the other came, saying, Lord, behold your mina, which I had laid up in a napkin;

saying, Go into the village opposite to you, and having entered into it you will find a colt tied, on which no man ever sat; untie and bring him;

And when he was now approaching, at the descent of the Mount of Olives, all the multitude of the disciples began to rejoice, and praise God with a loud voice for all the mighty works which they saw,

saying, O, that you had known, even you, and indeed in this your day, the things which are for your peace! But now they are hid from your eyes.

And he looked at them and said, What, then, is this which is written? The stone which the builders rejected has become the head of a corner;

In the resurrection, therefore, which of them has her for a wife? for the seven had her for a wife.

As to these things which you see, the days will come in which stone shall not be left upon stone that shall not be thrown down.

for I will give you a mouth and wisdom which all your enemies shall not be able to resist or dispute.

For these are days of judgment, that all things which are written may be fully accomplished.

But watch continually, praying that you may be accounted worthy to escape all these things which are about to occur, and to stand before the Son of man.

And the day of unleavened bread came, in which it was necessary to kill the paschal lamb.

and say to the master of the house, The teacher says to you, where is the public room in which I may eat the passover with my disciples?

And the cup in like manner, after supper, saying, This cup is the new covenant [sealed] with my blood, which is poured out for you.

And they inquired among themselves which of them it was who was about to do this.

And there was a contention among them as to which of them should be the greatest.

For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves.

For I tell you, that this which is written must be fully accomplished in me, And he was numbered with transgressors; for also the things concerning me have an end.

said to them, You have brought me this man as one that perverts the people; and behold, having had an examination before you, I have found in this man no cause for the charges which you bring against him,

For behold, days come in which they shall say, Blessed are the barren, and those who have not borne children, and the breasts which have not nursed them!

and taking it down, he wrapped it in linen, and laid it in a tomb cut out of a rock, in which no man had yet been laid.

And on the first day of the week, early in the morning, they came to the tomb bringing the spices which they had prepared.

and they conversed together of all these things which had happened.

And he said to them, What reports are these which you relate one to the other as you walk and are sad?

And one of them answered, whose name was Cleopas, and said to him, Do you live alone at Jerusalem and not know the things which have occurred in it in these days?

And they approached the village to which they were going; and he pretended to be going farther.

And he said to them, These are my words which I spoke to you while I was yet with you, that all things written in the law of Moses, and Prophets, and Psalms, concerning me, must be fully accomplished.