The true light, which enlighteneth every man, was coming into the world.

He first findeth his own brother Simon, and saith to him, We have found the Messiah; (which is, when interpreted, the Christ.)

He brought him to Jesus. Jesus looking upon him said, Thou art Simon, the son of John; thou shalt be called Cephas; (which signifieth Peter, that is, Rock.)

and said to him, Every man setteth on the good wine first, and when men have drunk freely, that which is worse. Thou hast kept the good wine until now.

When therefore he had risen from the dead, his disciples remembered that he had said this; and they believed the Scripture, and the word which Jesus had spoken.

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.

Truly, truly do I say to thee, We speak that which we know, and testify that which we have seen; and ye receive not our testimony.

He cometh therefore to a city of Samaria, called Sychar, near the piece of land which Jacob gave to his son Joseph.

Ye worship that which ye know not; we worship that which we know; for salvation is from the Jews.

Come, see a man who told me all things which I have done. Is this the Christ?

And many of the Samaritans of that city believed in him because of the words of the woman, who testified, He told me all things which I have done.

So the father knew that it was in the same hour in which Jesus said to him, Thy son is living. And he himself believed, and his whole house.

Now there is at Jerusalem, by the sheepgate, a pool, which is called in Hebrew Bethzatha, having five porches.

for the Father loveth the Son, and showeth him all things which he himself doeth; and greater works than these will he show him, so that ye will wonder.

Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

But the testimony which I receive is not from man; but these things I say, that ye may be saved.

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me;

And a great multitude followed him, because they saw the signs which he wrought on the diseased.

So they gathered them up, and filled twelve baskets with the fragments of the five barleyloaves, which remained over and above to those that had eaten.

The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

For the bread of God is that which is coming down from heaven, and giving life to the world.

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

The Jews therefore murmured about him, because he said, I am the bread which came down from heaven;

This is the bread which is coming down from heaven, that one may eat of it and not die.

I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.

This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever.

It is the spirit which maketh alive; the flesh profiteth nothing. The words which I have spoken to you are spirit, and are life.

His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.

But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come?

On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

They said therefore to him, Who art thou? Jesus said to them, In the first place, I am just that which I speak to you.

But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Which of you convicteth me of sin? If I speak truth, Why do ye not believe me?

and said to him, Go, wash in the pool of Siloam; (which is, when translated, Sent.) He went away therefore, and washed and came seeing.

And the day on which Jesus made the clay and opened his eyes was the sabbath.

This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

And other sheep I have, which are not of this fold; them also I must bring; and they will hear my voice, and there will be one flock, one shepherd.

That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand.

Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me?

the Spirit of truth, which the world cannot receive, because it doth not behold it, nor know it; ye know it, because it abideth with you, and will be in you.

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.

but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.

Ye are clean already, by reason of the word which I have spoken to you.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.

I have glorified thee on the earth, having finished the work which thou gavest me to do;

and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are.

While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled.

And the glory which thou hast given me, I have given them, that they may be one, even as we are one;

Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

When Jesus had spoken these words, he went forth with his disciples across the brook Kedron, where was a garden, into which he entered with his disciples.

That the saying might be fulfilled which he spoke, "Of those whom thou hast given me, I have lost none."

Jesus therefore said to Peter, Put up the sword into the sheath. The cup which the Father hath given me, shall I not drink it?

That the words of Jesus might be fulfilled, which he spoke, signifying what kind of death he was to die.

Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.

Jesus saith to her, Mary! She turned and saith to him in Hebrew, Rabboni! Which signifieth, Teacher!

When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

Many other signs did Jesus in the presence of his disciples, which are not written in this book.

Jesus saith to them, Bring of the fish which ye have now caught.