Has Christ been divided? Was Paul crucified for you, or were ye immersed in the name of Paul?

But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.

For who has known the mind of Lord that he will stand with him? But we have the mind of Christ.

For I think God has exhibited us the apostles least, as men sentenced to die, because we became a spectacle to the world, both to heavenly agents and to men.

The wife has not the right of her private body, but the husband, and likewise also the husband has not the right of his private body, but the wife.

For I wish all men to be even as myself. However each man has his own gift from God, one in this way, and another after that.

But to the rest I say, not the Lord. If any brother has an unbelieving wife, and this woman consents to dwell with him, he should not leave her.

And whichever woman has an unbelieving husband, and he consents to dwell with her, she should not leave him.

For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the husband, then otherwise your children are unclean, but now they are holy.

But if the unbeliever separates, he shall separate. The brother or the sister has not been bound in such things. And God has called us to peace.

Except, as God has distributed to each man, as the Lord has called each, so let him walk. And so I command in all the congregations.

But also if thou did marry thou have not sinned, and if the virgin married she has not sinned. Yet such kind will have stress in the flesh, but I spare you.

But he who stands firm in his heart, not having necessity, but has power based upon his own will, and has decided this in his heart, to keep his own celibacy, does well.

No temptation has taken you except is common to man. But God is faithful who will not allow you to be tempted above what ye are able, but with the temptation will also make the way to escape, to enable you to endure.

But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven.

But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak.

For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.

But now God has placed the parts, each one of them, in the body just as he intended.

And in the church God has placed men who are first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, administrations, kinds of tongues.

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither has Christ risen.

And if Christ has not risen, then our preaching is empty, and your faith is also empty.

For if the dead are not raised, neither has Christ been raised.

And if Christ has not been raised, your faith is vain. Ye are still in your sins.

But now Christ has been raised from the dead. He became the first fruit of those who are asleep.

For a great and effective door has opened to me, and yet there are many who are hostile.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.