But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.

They will perish, but thou remainest; They all will grow old like a garment,

Like a mantle thou wilt fold them up, And like a garment they will be changed. But thou art the same, And thy years will never fail.

But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

For every house has its builder; but he who built the universe is God.

but Christ as a Son in his own house; and we are that house, if we retain the cheerful courage and pride of our hope firm unto the end.

For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

but if it produces thorns and thistles, it is considered worthless, and is in danger of being cursed, and its end will be to be burned.

But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

but I am longing that each of you continue to show the same diligence to realize the fulness of your hope, even to the end.

Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.

without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils.

But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong.

who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

but he, because of his abiding forever, holds his priesthood inviolable.

For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;

while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.

But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption.

For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

But on the other hand, in these sacrifices sins are called to memory, year after year.

It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

But when these have been remitted, there is no more any offering for sin.

not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

but a certain fearful expectation of judgment, and a fiery indignation which is about to devour the adversaries.

But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;

But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

"But we are not of defections unto perdition, but of faith unto the gaining of the soul."

These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth.

but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

By faith he left Egypt, not because he feared the wrath of the king, but he endured as seeing Him who is invisible.

For they only disciplined us for a few days, as seemed good to them; but he does it for our profit, that we may share his holiness.

Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.

For we have not here an abiding city, but we are earnestly seeking the city that is to be.

But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.