So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"

"A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn't be comforted, because they are no more."

"Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."

The tempter came and said to him, "If you are the Son of God, command that these stones become bread."

and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'"

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the gentle, for they shall inherit the earth.

Blessed are those who hunger and thirst after righteousness, for they shall be filled.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called children of God.

Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven.

"Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

"You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

You are the light of the world. A city located on a hill can't be hidden.

Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

"If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?

Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,

"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.

"Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.

They came to him, and woke him up, saying, "Save us, Lord! We are dying!"

He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.

Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you."

For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'

When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."

Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.

Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

"Aren't two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father's will,

but the very hairs of your head are all numbered.

Therefore don't be afraid. You are of more value than many sparrows.

and said to him, "Are you he who comes, or should we look for another?"

the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses.

Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

If you are willing to receive it, this is Elijah, who is to come.

You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.

"Come to me, all you who labor and are heavily burdened, and I will give you rest.

Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

But he answered him who spoke to him, "Who is my mother? Who are my brothers?"

for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

"But blessed are your eyes, for they see; and your ears, for they hear.

the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

Aren't all of his sisters with us? Where then did this man get all of these things?"

Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"

Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."

These are the things which defile the man; but to eat with unwashed hands doesn't defile the man."

Simon Peter answered, "You are the Christ, the Son of the living God."

Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."

Peter said to him, "From strangers." Jesus said to him, "Therefore the children are exempt.

For where two or three are gathered together in my name, there I am in the midst of them."

So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."

For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

Looking at them, Jesus said, "With men this is impossible, but with God all things are possible."

But many will be last who are first; and first who are last.

So the last will be first, and the first last. For many are called, but few are chosen."

"Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,

But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to him, "We are able."

and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"

Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'

For many are called, but few chosen."

They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.

"But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter.

"Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

"Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.

Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

Therefore you testify to yourselves that you are children of those who killed the prophets.

"Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.

But all these things are the beginning of birth pains.

then let those who are in Judea flee to the mountains.

Let him who is on the housetop not go down to take out things that are in his house.

But woe to those who are with child and to nursing mothers in those days!

Most certainly I tell you, this generation will not pass away, until all these things are accomplished.

The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

"He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.

Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.

But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God."

But he denied it before them all, saying, "I don't know what you are talking about."

After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."