If he bring a burnt offering of the oxen he shall offer a male without blemish, and shall bring him to the door of the tabernacle of witness, that he may be accepted before the LORD.

"'If he will offer a burnt sacrifice of the sheep whether it be of the lambs or of the goats: he shall offer a male without blemish.

"'If he will offer a burnt offering of the fowls unto the LORD, he shall offer either of the turtle doves or of the young pigeons.

If any soul will offer a meat offering unto the LORD, his offering shall be fine flour, and he shall pour thereto oil, and put frankincense thereon,

And thou shalt bring the meat offering that is made of these things unto the LORD, and shalt deliver it unto the priest, and he shall bring it unto the altar,

If any man bring a peace offering of the oxen: whether it be male or female, he shall bring such as is without blemish, before the LORD,

If he offer a lamb, he shall bring it before the LORD,

and the two kidneys with the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys.

"'If the offering be a goat, he shall bring it before the LORD

And he shall bring thereof his offering unto the LORD's sacrifice: the fat that covereth the inwards and all the fat that is upon the inwards,

and the two kidneys and the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys.

If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.

And he shall bring the ox unto the door of the tabernacle of witness before the LORD, and shall put his hand upon the ox's head and kill him before the LORD.

And he shall put some of the blood upon the horns of the altar of sweet cense before the LORD which is in the tabernacle of witness, and shall pour all the blood of the ox upon the bottom of the altar of burnt offerings which is by the door of the tabernacle of witness.

And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them,

shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.

and shall do with his ox as he did with the sin offering ox. And the priest shall make an atonement for them, and so it shall be forgiven them.

And he shall bring the ox without the host, and burn him as he burned the first, so is this the sin offering of the commonalty.

when his sin is showed unto him which he hath sinned, he shall bring for his offering a he goat without blemish,

and burn all his fat upon the altar, as he doth the fat of the peace offerings. And the priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him.

when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned,

"'If he bring a sheep, and offer it for a sin offering, he shall bring a ewe without blemish,

And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

When a soul hath sinned and heard the voice of cursing and is a witness: whether he hath seen or known of it, if he have not uttered it, he shall bear his sin.

Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended.

Either when he toucheth any uncleanness of man - whatsoever uncleanness it be that a man is defiled withal - and is not ware of it and afterward cometh to the knowledge of it, he is a trespasser.

Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these.

Then when he hath sinned in one of these things, he shall confess that wherein that he hath sinned,

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

"When a soul trespasseth and sinneth through ignorance in any of the holy things of the LORD, he shall bring for his trespass unto the LORD, a ram without blemish out of the flock valued at two sicles after the holy sicle, for a trespass offering.

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

"When a soul sinneth and committeth any of these things which are forbidden to be done by the commandments of the LORD: though he wist it not, he hath yet offended and is in sin,

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

This is a trespass offering, for he trespassed against the LORD."

"When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety,

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

The fire that is upon the altar shall burn therein and not go out. And the priest shall put wood on the fire every morning, and put the burnt sacrifice upon it, and he shall burn thereon the fat of the peace offerings.

All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'"

"This is the offering of Aaron and of his sons which he shall offer unto the LORD in the day when they are anointed: the tenth part of an ephah of flour, which is a daily meat offering perpetually; half in the morning and half at night:

No man shall touch the flesh thereof, save he that is hallowed. And if any raiment be sprinkled therewith, it shall be washed in a holy place,

And the priest that offered a man's burnt offering, shall have the skin of the burnt offering which he hath offered.

If he offer to give thanks, he shall bring unto his thank offering: sweet cakes mingled with oil and sweet wafers anointed with oil, and cakes mingled with oil of fine flour fried,

and he shall bring his offering upon cakes made of leavened bread unto the thank offering of his peace offerings,

and of them all he shall offer one to be a heave offering unto the LORD, and it shall be the priests that sprinkleth the blood of the peace offerings.

"'If it be a vow or a freewill offering that he bringeth, the same day that he offereth it, it shall be eaten, and that which remaineth may be eaten on the morrow:

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

"Speak unto the children of Israel and say, 'He that offereth his peace offering unto the LORD, shall bring his gift unto the LORD of his peace offerings:

his own hands shall bring the offering of the LORD; even the fat upon the breast he shall bring with the breast to wave it a wave offering before the LORD.

which the LORD commanded to be given them in the day when he anointed them, of the children of Israel, and to be a duty for ever among their generations.

which the LORD commanded Moses in the mount of Sinai, in the day when he commanded the children of Israel to offer their offerings unto the LORD in the wilderness of Sinai.

And he put the breastlap thereon, and put in the breastlap light and perfectness.

And he put the mitre upon his head, and put upon the mitre, even upon the forefront of it, the golden plate of the holy crown, as the LORD commanded Moses.

And he poured of the anointing oil upon Aaron's head, and anointed him to sanctify him.

And he brought Aaron's sons and put albs upon them, and girded them with girdles, and put bonnets upon their heads: as the LORD commanded Moses.

And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar.

But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses.

And he brought the ram of the burnt offering, and Aaron and his sons put their hands upon the head of the ram,

And he brought the other ram that was the full offering, and Aaron and his sons put their hands upon the head of the ram:

And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder.

And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder,

And unto the children of Israel he spake, saying, "Take ye a he goat for a sin offering, and a calf and a lamb both two of a year old, and without blemish for a burnt sacrifice,

And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar, and poured the blood unto the bottom of the altar.

And the fat and the two kidneys with the caul of the liver of the sin offering, he burnt upon the altar, as the LORD commanded Moses:

but the flesh and the hide, he burnt with fire without the host.

Afterward he slew the burnt offering, and Aaron's sons brought the blood unto him, and he sprinkled it round about upon the altar.

And they brought the burnt offering unto him in pieces and the head also, and he burnt it upon the altar,

And then he brought the people's offering and took the goat that was the people's sin offering, and slew it and offered it for a sin offering: as he did the first.

Then he slew the ox and the ram that were the people's peace offerings, and Aaron's sons brought the blood unto him, and he sprinkled it upon the altar round about,

And Nadab and Abihu, the sons of Aaron, took either of them his censor, and put fire therein, and put cense upon; and brought strange fire before the LORD: which he commanded them not.

And Moses sought for the goat that was the sin offering, and see, it was burnt. And he was angry with Eleazar and Ithamar the sons of Aaron, which were left alive, saying,

And when Moses heard that, he was content.

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you.

And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.

If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening.

And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But and if the scab grow in the skin after that he is seen of the priest again.

then it is an old leprosy in the skin of his flesh. And the priest shall make him unclean, and shall not shut him up for he is unclean.

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

But and if there be raw flesh on him when he is seen, then he shall be unclean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

If the breaking out grow in the skin after that he is once judged clean,

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

If a man's hair fall off his head, then he is headbald and clean.

If his hair fall before in his forehead, then he is foreheadbald and clean.