From Gad, Eliasaph, the son of Reuel;

And they got together all the people on the first day of the second month; and everyone made clear his family and his father's house, by the number of the names, from twenty years old and over.

The generations of the sons of Gad were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Forty-five thousand, six hundred and fifty of the tribe of Gad were numbered.

Then the tribe of Gad, with Eliasaph, son of Reuel, as their chief.

Do not let the family of the Kohathites be cut off from among the Levites;

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:

All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

On the sixth day Eliasaph, the son of Reuel, chief of the children of Gad:

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.

And if you go to war in your land against any who do you wrong, then let the loud note of the horn be sounded; and the Lord your God will keep you in mind and give you salvation from those who are against you.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

At the head of the army of the children of Gad was Eliasaph, the son of Reuel.

Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel.

And if you come with us, we will give you a part in whatever good the Lord does for us.

Where am I to get flesh to give to all this people? For they are weeping to me and saying, Give us flesh for our food.

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.

Send men to get knowledge about the land of Canaan, which I am giving to the children of Israel; from every tribe of their fathers you are to send a man, every one a chief among them.

Of the tribe of Joseph, that is of the family of Manasseh, Gaddi, the son of Susi.

Of the tribe of Gad, Gevel, the son of Machi.

These are the names of the men whom Moses sent to get knowledge about the land. And Moses gave to Hoshea, the son of Nun, the name of Joshua.

And what sort of land they are living in, if it is good or bad; and what their living-places are, tent-circles or walled towns;

And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.

So they went up and got a view of the land, from the waste land of Zin to Rehob, on the way to Hamath.

Then Caleb made signs to the people to keep quiet, and said to Moses, Let us go up straight away and take this land; for we are well able to overcome it.

Why is the Lord taking us into this land to come to our death by the sword? Our wives and our little ones will get into strange hands: would it not be better for us to go back to Egypt?

Said to all the children of Israel, This land which we went through to see is a very good land.

And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong.

And Moses said, Why are you now acting against the Lord's order, seeing that no good will come of it?

This is to be done for every young ox and for every male sheep or he-lamb or young goat.

Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering.

And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.

But the person who does wrong in the pride of his heart, if he is one of you or of another nation by birth, is acting without respect for the Lord, and will be cut off from his people.

Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.

And that you may keep in mind all my orders and do them and be holy to your God.

I am the Lord your God, who took you out of the land of Egypt, so that I might be your God: I am the Lord your God.

And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

Then falling down on their faces they said, O God, the God of the spirits of all flesh, because of one man's sin will your wrath be moved against all the people?

So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him.

So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel.

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.

And God came to Balaam and said, Who are these men with you?

And Balaam said to God, Balak, the son of Zippor, king of Moab, has sent them to me, saying,

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

In the morning Balaam got up and said to the chiefs of Balak, Go back to your land, for the Lord will not let me go with you.

But Balaam, in answer; said to the servants of Balak, Even if Balak gave me his house full of silver and gold, it would not be possible for me to do anything more or less than the orders of the Lord my God.

And that night God came to Balaam and said to him, If these men have come for you, go with them: but do only what I say to you.

So in the morning Balaam got up and, making his ass ready, went with the chiefs of Moab.

But God was moved to wrath because he went: and the angel of the Lord took up a position in the road to keep him from his purpose. Now he was seated on his ass, and his two servants were with him.

And the ass saw the angel of the Lord waiting in the road with his sword in his hand; and turning from the road, the ass went into the field; and Balaam gave the ass blows, to get her back on to the road.

Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

And Balaam said to Balak, Make me here seven altars and get ready seven oxen and seven male sheep.

And God came to Balaam, and Balaam said to him, I have made ready seven altars, offering an ox and a male sheep on every altar

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth

He has seen no evil in Jacob or wrongdoing in Israel: the Lord his God is with him, and the glad cry of a king is among them

It is God who has taken them out of Egypt; his horns are like those of the mountain ox.

No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

And Balaam said to Balak, Make me seven altars here and get seven oxen and seven male sheep ready for me.

And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.

He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:

It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.

Even if Balak gave me his house full of silver and gold, it would not be possible for me to go outside the orders of the Lord, doing good or evil at the impulse of my mind; whatever the Lord says I will say?

He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

Then he went on with his story and said, But who may keep his life when God does this?

Then Balaam got up and went back to his place: and Balak went away.

And Phinehas, the son of Eleazar, the son of Aaron the priest, seeing it, got up from among the people and took a spear in his hand,

And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.

The sons of Gad by their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:

These are the families of the sons of Gad as they were numbered, forty thousand, five hundred.

Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.

And one he-goat for a sin-offering to take away your sin.

And one he-goat to take away your sin.

And one he-goat for a sin-offering, to take away your sin:

One he-goat for a sin-offering; in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings.