Inasmuch as many have undertaken to compile a narrative of the things which have been fulfilled among us,

so that you may know the certainty of the things which you have been taught.

And behold, you will be silent and not able to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time."

the oath which he swore to our father Abraham:

through the tender mercy of our God, with which the sunrise from on high will visit us;

And Josnt also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,

Then the angel said to them, "Do not be afraid, for behold, I bring you good news of great joy which will be to all the people.

When the angels had gone away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."

Now when they had seen him, they made widely known the saying which had been told them concerning this child.

which you have prepared in the presence of all peoples,

But they did not understand the saying which he spoke to them.

And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, "Is not this Joseph's son?"

And they rose up and cast him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down the cliff.

Then he got into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the people from the boat.

For he and all who were with him were astonished at the catch of fish which they had taken;

Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Rise up and walk'?

how he entered the house of God, took and ate the consecrated bread, and also gave some to those with him, which is not lawful for any but the priests to eat?"

Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?"

But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell. And the ruin of that house was great."

When they had nothing with which to pay him back, he freely forgave them both. Now which of them will love him more?"

Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But he who is forgiven little, loves little."

Then they sailed to the country of the Gerasenes, which is opposite Galilee.

who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.

And an argument arose among them as to which of them would be the greatest.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

Then he turned to his disciples and said privately, "Blessed are the eyes which see what you see.

Which of these three do you think was a neighbor to the man who fell among the robbers?"

but only one thing is needed. And Mary has chosen that good part, which will not be taken away from her."

And he said to them, "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves;

But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils.

"When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.'

But give for alms those things which are within; and behold, everything is clean for you.

Woe to you! For you are like graves which are not seen, and men walk over them without knowing it."

that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,

In the meantime, when so many thousands of the multitude had gathered together that they trampled one another, he began to say to his disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.

But God said to him, 'Fool! This night your soul will be required of you; then whose will those things be which you have prepared?'

And which of you by worrying can add a single cubit to his span of life?

But if God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."

It is like a mustard seed, which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air nested in its branches."

It is like leaven, which a woman took and hid in three measures of flour till it was all leavened."

Then he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on the Sabbath day?"

For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to complete it?

"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?

And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.'

And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost.'

Then another came, saying, 'Master, here is your mina, which I have kept laid away in a handkerchief;

saying, "Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Untie it and bring it here.

But he looked at them and said, "What then is this that is written: 'The stone which the builders rejected has become the chief cornerstone'?

"As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down."

for I will give you a mouth and wisdom which none of your adversaries will be able to resist or contradict.

Now the feast of Unleavened Bread drew near, which is called the Passover.

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.

He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you; follow him into the house which he enters.

And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body which is given for you; do this in remembrance of me."

Likewise he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.

Then they began to question among themselves, which of them it was who would do this.

A dispute also arose among them, which of them was to be considered the greatest.

and said to them, "You have brought this man to me as one who was inciting the people to rebellion. And behold, having examined him in your presence, I have found no guilt in this man concerning those charges which you make against him;

But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.

And he said to them, "What is this conversation which you are exchanging with each other as you walk?" And they stood still, looking sad.

As they drew near the village to which they were going, he acted as though he would be going farther,

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."