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and gathered them together, and commanded them, that they should not depart from Jerusalem, but to "Wait for the promise of the father, whereof ye have heard of me.

But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words.

These are not drunken, as ye suppose - For it is yet but the third hour of the day -

but this is that which was spoken by the prophet Joel,

but they commanded them to go aside out of the council; And counseled among themselves,

But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name."

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within."

but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God."

and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child.

'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.'

But when Jacob heard that there was corn in Egypt, he sent our fathers first,

For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.

But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us?

to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt,

But Saul made havoc of the congregation, entering into every house: and drew out both man and woman, and thrust them into prison.

For as yet he was come on none of them: But they were baptised only in the name of Christ Jesus.

but Philip was found at Azotus. And he walked throughout the country preaching in their cities, till he came to Caesarea.

But as he journeyed, it fortuned that he drew nigh to Damascus, and suddenly there shined round about him a light from heaven.

The men which journeyed with him on his way stood amazed, for they heard a voice, but saw no man.

And Saul arose from the earth, and opened his eyes, but saw no man. Then led they him by the hand, and brought him into Damascus.

But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus;

But when the brethren knew of that, they brought him to Caesarea, and sent him forth to Tarsus.

Then waxed he a hungered, and would have eaten. But while they made ready for him, he fell into a trance,

But Peter took him up, saying, "Stand Up: for even I myself am a man."

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

but in all people, he that feareth him and worketh righteousness, is accepted with him.

not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death.

But the voice answered me again from heaven, 'Count not thou those things common, which God hath cleansed.'

Then came to my remembrance the words of the Lord, how he said, 'John baptised with water, but ye shall be baptised with the holy ghost.'

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision.

And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry.

But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith.

But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.

And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.'

Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.

But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts.

But when the apostles, Barnabas and Paul heard that, they rent their clothes, and ran in among the people, crying

But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do."

But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work.

Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek.

they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not.

And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour.

But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here."

Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out."

But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people.

But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also,

and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still.

For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings.

but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters."

And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews.

but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will."

The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only.

When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus.

and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?"

So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season.

Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands:

so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."

and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses,

Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard concerning thee are nothing: but that thou thyself also walkest and keepest the law.

For as touching the gentiles which believe: we have written, and concluded, that they observe no such things - but that they keep themselves from things offered to idols, from blood, from strangled, and from fornication."

But Paul said, "I am a man which am a Jew of Tarsus a city in Cilicia, a citizen of no vile city, I beseech thee suffer me to speak unto the people."

And they that were with me saw verily a light and were afraid: but they heard not the voice of him that spake with me.

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise."

There perceived I that he was accused of questions of their law: but was not guilty of any thing worthy of death, or of bonds.

but the high captain Lysias came upon us, and with great violence took him away out of our hands,

because that thou mayest know that there are yet but twelve days since I went up to Jerusalem for to pray.

But this I confess unto thee, that after that way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets,