For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

But to which of the heavenly agents has he ever said, Sit thou by my right hand until I place thine enemies a footstool of thy feet?

how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;

For he did not subject the coming world to heavenly agents, about which we speak.

For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,

Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.

So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.

Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,

To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,

For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.

For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.

(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.

a minister of the holy things, and of the TRUE tabernacle, which the Lord erected and not man.

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.

And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

By which will we are sanctified through the one time offering of the body of Jesus Christ.

And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.

Therefore do not throw off your boldness, which has great recompense of reward.

By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.

By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.

By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.

And if indeed they remembered that from which they came out, they would have had time to return.

By faith they passed through the Red sea as by dry land, of which the Egyptians, having taken an attempt, were drowned.

And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons.

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

Pursue peace with all men, and the sanctification without which no man will see the Lord.

For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest,

and a sound of a trumpet, and a voice of words, of which those who heard begged that a word not be added to them.

For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.

And so fearful was that which was made visible, that Moses said, I am terrified and trembling.

Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.

Be not carried away by various and foreign doctrines. For it is good that the heart be established with grace, not with foods by which those who walked were not benefited.

We have an altar from which they have no right to eat, those officiating at the tabernacle.

For here we have no enduring city, but we seek that which is coming.