For to which of the angels did He ever say,
“You are My Son,
Today I have begotten You”? And again,“I will be a Father to Him
And He shall be a Son to Me”?

But to which of the angels has He ever said,
“Sit at My right hand,
Until I make Your enemies
A footstool for Your feet”?

For He did not subject to angels the world to come, concerning which we are speaking.

For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later;

Although He was a Son, He learned obedience from the things which He suffered.

For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;

For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.

so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.

For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

(for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.

who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “See,” He says, “that you make all things according to the pattern which was shown you on the mountain.”

But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.

Not like the covenant which I made with their fathers
On the day when I took them by the hand
To lead them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care for them, says the Lord.

For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.

Behind the second veil there was a tabernacle which is called the Holy of Holies,

having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;

but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

saying, “This is the blood of the covenant which God commanded you.”

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.

After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law),

Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;

by a new and living way which He inaugurated for us through the veil, that is, His flesh,

but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.

How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?

Therefore, do not throw away your confidence, which has a great reward.

By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.

By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.

By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.

By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.

for he was looking for the city which has foundations, whose architect and builder is God.

Therefore there was born even of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.

And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return.

He considered that God is able to raise people even from the dead, from which he also received him back as a type.

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,

and you have forgotten the exhortation which is addressed to you as sons,
“My son, do not regard lightly the discipline of the Lord,
Nor faint when you are reproved by Him;

But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.

and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.

Pursue peace with all men, and the sanctification without which no one will see the Lord.

and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them.

and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;

Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited.

We have an altar from which those who serve the tabernacle have no right to eat.

For here we do not have a lasting city, but we are seeking the city which is to come.

equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.