For to which of the angels did God ever say-- 'Thou art my Son; this day I have become thy Father'? or again-- 'I will be to him a Father, and he shall be to me a Son'?

To which of the angels has God ever said-- 'Sit thou at my right hand until I put thy enemies as a stool for thy feet'?

For, if the Message which was delivered by angels had its authority confirmed, so that every offence against it, or neglect of it, met with a fitting requital,

God has not given to angels the control of that Future World of which we are speaking!

Thou hast placed all things beneath his feet.' This 'placing of everything' under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.

For we have had the Good News told us just as they had. But the Message which they heard did them no good, since they did not share the faith of those who were attentive to it.

Let us, therefore, make every effort to enter upon that Rest, so that none of us fall through such disbelief as that of which we have had an example.

We have, then, in Jesus, the Son of God, a great High Priest who has passed into the highest Heaven; let us, therefore, hold fast to the Faith which we have professed.

For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false--we, I mean, who fled for safety where we might lay hold on the hope set before us.

and it was to him that Abraham allotted a tithe of all the spoil. The meaning of his name is 'King of Righteousness, ' and besides that, he was also King of Salem, which means 'King of Peace.'

And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar.

(for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God.

Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests,

And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety.

The Law appoints as High Priests men who are liable to infirmity, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest.

(These priests, it is true, are engaged in a service which is only a copy and shadow of the heavenly realities, as is shown by the directions given to Moses when he was about to construct the Tabernacle. 'Look to it,' are the words, 'that thou make every part in accordance with the pattern shown thee on the mountain.')

But Jesus, as we see, has obtained a ministry as far excelling theirs, as the Covenant of which he is the intermediary, based, as it is, on better promises, excels the former Covenant.

For a Tabernacle was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the Sanctuary.

In it is the gold incense-altar, and the Ark containing the Covenant, completely covered with gold. In the Ark is a gold casket containing the manna, Aaron's rod that budded, and the tablets on which the Covenant was written;

while above it, and overshadowing the Cover on which atonement was made, are the Cherubim of the Presence. But I must not now dwell on these things in detail.

but into the inner only the High Priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the People.

But, when Christ came, he appeared as High Priest of that Better System which was established; and he entered through that nobler and more perfect 'Tabernacle,' not made by human hands--that is to say, not a part of this present creation.

saying, as he did so-- "This is the blood that renders valid the Covenant which God has commanded to be made with you."

For it was not into a Sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into Heaven itself, that he might now appear in the presence of God on our behalf.

The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.

But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,'

by the way which he inaugurated for us--a new and living way, a way through the Sanctuary Curtain (that is, his human nature);

there is only a fearful anticipation of judgment, and a burning indignation which will destroy all opponents.

How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love?

Call to mind those early days in which, after you had received the Light, you patiently underwent a long and painful conflict.

Sometimes, in consequence of the taunts and injuries heaped upon you, you became a public spectacle; and sometimes you suffered through having shown yourselves to be the friends of men who were in the very position in which you had been.

Faith made the sacrifice which Abel offered to God a better sacrifice than Cain's, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.

It was faith that enabled Noah, after he had received the divine warning about what could not then be foreseen, to build, in reverent obedience, an ark in which to save his family. By his faith he condemned the world, and became possessed of that righteousness which follows upon faith.

It was faith that enabled Abraham to obey the Call that he received, and to set out for the place which he was afterwards to obtain as his own; and he set out not knowing where he was going.

and you have forgotten the encouraging words which are addressed to you as God's Children-- 'My child, think not lightly of the Lord's discipline, do not despond when he rebukes you;

If you are left without that discipline, in which all children share, it shows that you are bastards, and not true Children.

No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.

Try earnestly to live at peace with every one, and to attain to that purity without which no one will see the Lord.

We are not without an altar; but it is one at which those who still worship in the Tabernacle have no right to eat.