Forasmuch as many have undertaken to compose a narrative of the facts which have been fully confirmed among us,

And behold, thou shalt be deaf, and not able to speak, till the day that these things are done, because thou believedst not my words, which shall be fulfilled in their season.

And the angel answering said to her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that Holy thing which shall be born, shall be called the Son of God.

And happy is she that believed; for there shall be a performance of those things which were told her from the Lord.

The oath which he sware to our father Abraham,

And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem,

And the angel said to them, Fear not; for behold I bring you good tidings of great joy, which shall be to all people.

And when the angels were gone away from them into heaven, the shepherds said one to another, Let us go to Bethlehem, and see this thing which is done, which the Lord hath made known to us.

And having seen it, they made known abroad the saying which was told them concerning this child.

And all that heard wondered at the things which were told them by the shepherds.

And when eight days were fulfilled, to circumcise the child, his name was called Jesus, which was named of the angel, before he was conceived in the womb.

openeth the womb shall be holy to the Lord) And to offer a sacrifice according to that which is said in the Law of the Lord, A pair of turtle-doves, or two young pigeons.

For mine eyes have seen thy salvation: Which thou hast prepared before the face of all people.

And Joseph and his mother marvelled at those things which were spoken of him.

Behold this child is set for the fall and rising again of many in Israel, and for a sign which shall be spoken against,

And they understood not the saying which he spake to them.

And now also the axe lieth at the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

But Herod the tetrarch being reproved by him concerning Herodias, his brother Philip's wife, and concerning all the evils which Herod had done, Added also this above all,

And they all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

And going into one of the boats, which was Simon's, he desired him to thrust out a little from the land. And he sat down, and taught the multitude out of the boat.

which they had taken, And in like manner also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.

Which is easier? To say, Thy sins are forgiven thee? Or to say, Rise up and walk?

And immediately rising up before them, and taking up that on which he lay, he went to his house, glorifying God.

How he went into the house of God, and took and ate the shew-bread, and gave also to them that were with him, which it is not lawful to eat, but for the priests only?

And he arose and stood forth. Then said Jesus to them, I will ask you, Which is lawful on the sabbath, To do good, or to do evil?

For there is no good tree which bringeth forth corrupt fruit, neither a corrupt tree, which bringeth forth good fruit.

A good man, out of the good treasure of his heart, bringeth forth that which is good; and an evil man, out of the evil treasure of his heart, bringeth forth that which is evil; for of the abundance of the heart the mouth speaketh.

And why call ye me Lord, Lord, and do not the things which I say?

But he that heareth, and doth not, is like a man that built an house without a foundation upon the earth: against which the stream broke vehemently, and immediately it fell: and the breach of that house was great.

But they having nothing to pay, he frankly forgave them both: Which therefore will love him most?

That which fell among thorns are they, who, having heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.

And they sailed to the country of the Gadarenes, which is over-against Galilee.

And her parents were astonished: but he charged them, to tell no man that which had been done.

Who appearing in glory, spake of his decease, which he was about to accomplish at Jerusalem.

And when the voice was past, Jesus was found alone: and they held their peace, and told no man in those days any of those things which they had seen.

And they were all amazed at the mighty power of God. And while they all wondered at all things which Jesus did,

And there arose a reasoning among them, which of them was the greatest?

Even the dust of your city which cleaveth to our feet, do we wipe off against you: yet know this, that the kingdom of God is at hand.

Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

And thou, Capernaum, which hast been exalted to heaven, shall be thrust down to hell.

And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see.

For I tell you, many prophets and kings have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.

Which now of these three, thinkest thou, was the neighbour to him that fell among the robbers?

But one thing is needful: and Mary hath chosen the good part, which shall not be taken from her.

And he said to them, Which of you shall have a friend, and shall go to him at midnight and say to him, Friend, lend me three loaves:

As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked!

and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware.

In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

And he said to them, Take heed and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

And which of you by taking thought, can add the least measure to his age?

If ye then be not able to do that which is least, why take ye thought for the rest?

If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith?

Sell what ye have and give alms: provide yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.

It is like a grain of mustard-seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of the air lodged in the branches of it.

It is like leaven, which a woman took and covered up in three measures of meal, till the whole was leavened.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And which of you intending to build a tower, sitteth not down first, and computeth the cost, whether he hath sufficient to finish it?

Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it?

And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost.

And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost.

And if ye have not been fauthful in that which is another's, who will give you that which is your own?

And he said to them, Ye are they who justify yourselves before men: but God knoweth your hearts: And that which is highly esteemed among men, is an abomination before God.

But which of you having a servant plowing or feeding cattle, will say to him as soon as he cometh from the field, Come and sit down to table?

And they understood none of these things; and this saying was hid from them, neither knew they the things which were spoken.

For the Son of man is come to seek and to save that which was lost.

And another came saying, Lord, behold thy pound, which I have kept laid up in a napkin.

he sent two of his disciples, saying, Go ye into the village over against you, in which entering, ye shall find a colt tied, whereon never man yet sat; loose him and bring him hither.

And hearing it they said, God forbid. And he looked on them and said, What is this then that is written, The stone which the builders rejected, this is become the head of the corner?

He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.

he said, As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down.

which all your adversaries shall not be able to gainsay or resist.

For these are the days of vengeance, that all things which are written may be fulfilled.

Watch ye therefore and pray always, that ye may be counted worthy to escape all these things which will come to pass, and to stand before the Son of man.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And he took bread, and gave thanks and brake it, and gave to them, saying, This is my body which is given for you; do this in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood which is shed for you.

And they inquired among themselves, Which of them it was, that would do this?

There was also a contention among them, Which of them was greatest.

For which is greater, he that sitteth at table, or he that serveth? Is not he that sitteth at table? But I am in the midst of you as he that serveth.

For I say to you, That this which is written must yet be accomplished in me, And he was numbered with the transgressors.

For behold the days are coming in which they will say, Happy are the barren, and the wombs that never bare, and the paps that never gave suck.

And all the people who had come together to that sight, beholding the things which were done, returned, smiting their breasts.

And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them.

And behold two of them were going the same day to a village called Emmaus, which was sixty furlongs from Jerusalem.

And they talked together of all these things which had happened.

And one of them, whose name was Cleopas, answering said to him, Dost thou alone even sojourn at Jerusalem, and hast not known the things, which are come to pass there in these days?

And he said to them, These are the words which I spake to you, being yet with you, that all things written in the law of Moses, and the prophets, and the psalms concerning me, must be fulfilled.