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Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us

that you may fully know the truth of the things which you have been taught by word of mouth.

And now you will be dumb and unable to speak until the day when this has taken place; because you did not believe my words--words which will be fulfilled at their appointed time."

and all went to be registered--every one to the town to which he belonged.

Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, "Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us."

Which Thou hast made ready in the sight of all nations--

Live lives which shall prove your change of heart; and do not begin to say to yourselves, 'We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

And even now the axe is lying at the root of the trees, so that every tree which fails to yield good fruit will quickly be hewn down and thrown into the fire."

And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, "Is not this Joseph's son?"

They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;

and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

(For he was astonished and terrified--he and all his companions--at the haul of fish which they had taken;

He ordered him to tell no one. "But go," He said, "show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them."

Which is easier? --to say, 'Your sins are forgiven,' or to say, 'Rise and walk'?

Instantly he stood up in their presence, took up the mattress on which he had been lying, and went away to his home, giving glory to God.

how he entered the house of God and took and ate the Presented Loaves and gave some to his followers--loaves which none but the Priests are allowed to eat?"

But he who has heard and not practised is like a man who has built a house upon the soft soil without a foundation, against which the torrent bursts, and immediately it collapses, and terrible is the wreck and ruin of that house."

But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?"

There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him."

Then they put in to shore in the country of the Gerasenes, which lies opposite to Galilee.

Then He took the five loaves and the two fish, and looking up to Heaven He blessed them and broke them into portions which He gave to the disciples to distribute to the people.

They came in glory, and kept speaking about His death, which He was so soon to undergo in Jerusalem.

But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud.

Now there arose a dispute among them, which of them was to be the greatest.

After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.

"Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes.

And He turned towards His disciples and said to them apart, "Blessed are the eyes which see what you see!

"Which of those three seems to you to have acted like a fellow man to him who fell among the robbers?"

And He said to them, "Which of you shall have a friend and shall go to him in the middle of the night and say, "'Friend, lend me three loaves of bread;

And, knowing their thoughts, He said to them, "Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.

but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.

Alas for you! for you are like the tombs which lie hidden, and the people who walk over them are not aware of their existence."

"Alas too for you expounders of the Law!" replied Jesus, "for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.

There is nothing that is covered up which will not be uncovered, nor hidden which will not become known.

and he debated within himself, saying, "'What am I to do? for I have no place in which to store my crops.'

Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."

It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."

It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened."

Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"

"Which of you men, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in their pasture and go in search of the lost one till he finds it?

And when she has found it, she calls together her friends and neighbours, and says, "'Congratulate me, for I have found the coin which I had lost.'

And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own?

But which of you who has a servant ploughing, or tending sheep, will say to him when he comes in from the farm, 'Come at once and take your place at table,'

Men were eating and drinking, taking wives and giving wives, up to the very day on which Noah entered the Ark, and the Deluge came and destroyed them all.

Then He drew the Twelve to Him and said, "See, we are going up to Jerusalem, and everything written in the Prophets which refers to the Son of Man will be fulfilled.

"The next came. "'Sir,' he said, 'here is your pound, which I have kept wrapt up in a cloth.

saying to them, "Go into the village facing you. On entering it you will find an ass's foal tied up which no one has ever yet ridden: untie it, and bring it here.

He looked at them and said, "What then does that mean which is written, "'The Stone which the builders rejected has been made the cornerstone'?

"As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down."

while men's hearts are fainting for fear, and for anxious expectation of what is coming on the world. For the forces which control the heavens will be disordered and disturbed.

"You will no sooner have entered the city," He replied, "than you will meet a man carrying a pitcher of water. Follow him into the house to which he goes,

He gave them the cup in like manner, when the meal was over. "This cup," He said, "is the new Covenant ratified by my blood which is to be poured out on your behalf.

Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.

For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

"You have brought this man to me on a charge of corrupting the loyalty of the people. But, you see, I have examined him in your presence and have discovered in the man no ground for the accusations which you bring against him.

For a time is coming when they will say, 'Blessed are the women who never bore children, and the breasts which have never given nourishment.'

"What is the subject," He asked them, "on which you are talking so earnestly, as you walk?" And they stood still, looking full of sorrow.

When they had come near the village to which they were going, He appeared to be going further.