which he promised before through his prophets in the holy Scriptures,

because that which is known of God is revealed in them, for God revealed it to them.

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

The commandment, which was for life, this I found to be for death;

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

So now it is no more I that do it, but sin which dwells in me.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.

For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

But if we hope for that which we don't see, we wait for it with patience.

In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."

God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

So then, let us follow after things which make for peace, and things by which we may build one another up.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.

Let each one of us please his neighbor for that which is good, to be building him up.

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.

Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

(14:24) Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,