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And in this confidence I was intending to come unto you a second time, that ye might receive a second blessing;

For if I make you sorry, who is he that maketh me glad, but he that is made sorrowful by me?

And I have written unto you for this very purpose, that I might not, when I come to you, have sorrow from those in whom I ought to rejoice, having confidence in you all, that my joy is the joy of you all.

For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly towards you.

And [act] not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished.

But we have this treasure in earthen vessels, that the transcendent excellence of the power might be of God, and not of us.

For we who are yet alive are continually delivered up to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

Knowing therefore the terror of the Lord, we persuade men; but we have been made manifest to God, and I hope also have been made manifest in your consciences.

For if I grieved you by a letter, I do not repent, though I did repent: for I perceive that this letter made you sorry, though but for a season.

Now I rejoice, not that ye have been made sorrowful, but that ye have sorrowed unto repentance; for ye have been made sorry in a godly manner, that ye might receive damage from us in nothing.

For behold this very thing, that ye were made sorry after a godly manner, how great diligence did it produce in you! yea, what apologizing! yea, what indignation! yea, what fear! yea, what earnest desire! yea, what zeal! yea, what vengeance! In every step ye have approved yourselves as pure in this affair.

And indeed though I wrote unto you, I did it not [merely] for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.

For I know your readiness of mind, for which I boast of you to the Macedonians, that Achaia had made preparation a year ago; and your zeal hath stirred up very many.

But I have sent the brethren, that our glorying in you might not be vain in this matter; that as I have said, ye may be prepared.

For if he indeed that cometh preach another Jesus, whom we have not preached, or ye receive another spirit, which ye have not received, or another gospel, which ye have not embraced, ye might well bear with him.

For though I may be rude in speech, yet not in knowledge; but on every occasion we have been made manifest in all things among you.

Am I chargeable with a fault (humbling myself that you might be exalted), that I preached to you the gospel of God freely?