PAUL, an apostle, (not from men, nor by man, but by Jesus Christ, and God the Father, who raised him from the dead,)

But though we, or an angel from heaven, preach to you any other gospel than that which we have preached, let him be ac cursed.

But I make known to you, brethren, that the gospel which is preached by me, is not according to man:

for neither did I receive it from man, nor was it taught me, but by the revelation of Jesus Christ.

But when God, who chose me from my mother's womb, and called me by his grace, was pleased

nor did I go up to Jerusalem, to those who were apostles before me; but I went away into Arabia, and then returned to Damascus.

but of the apostles I saw no other, but James the brother of the Lord.

but I was not known, in person, to the churches of Judea which are in Christ.

And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man;) they, indeed, who were supposed to be something, communicated no additional truth to me;

but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,

and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,

But when Peter came to Antioch, I openly opposed him, because he had incurred blame.

For, before certain persons came from James, he ate- with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.

But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no one is justified by law in the sight of God, is evident: for the just by faith shall live.

The law, indeed, is not of faith; but he that does these things shall live by them.

Now the promises were spoken to Abraham and to his offspring; he does not say: And to offsprings, as if he spoke of many; but as of one, And to your offspring, which is Christ.

For if the inheritance be by law, it is no longer by promise: but God bestowed it on Abraham by promise.

Now, a mediator for one is impossible; but God is one.

But the scripture has shut up all under sin, that the promise by faith in Christ Jesus may be given to those who believe.

But before the faith came, we were kept under law, being shut up to the faith which was to be revealed.

But since the faith has come, we are no longer under a pedagogue:

But I say, that the heir, as long as he is a minor, differs in no respect from a servant, though he is owner of all;

but is under guardians and managers till the time appointed by the father.

But when the fullness of the time came, God sent forth his Son, born of a woman, born under the law,

So, then, you are no longer a servant, but a son; and if a son, an heir also of God, through Christ.

But, then, because you knew not God, you were enslaved to those who, by nature, are not gods:

and my trial, which was in my flesh, you did not despise or loathe; but you received me as an angel of God, as Christ Jesus.

They are ardently attached to you, but not honorably; in deed, they desire to exclude us, that you may be ardently attached to them.

But the one by the bondmaid was born according to the flesh; the other, by the free woman, was by promise.

But Jerusalem which is above is free; and she is the mother of us all.

But as then, he that was born according to the flesh persecuted him that was born ac cording to the Spirit, so even now.

But what says the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free-woman.

Therefore, brethren, we are not children of the bondwoman, but of the free- woman.

For, in Christ Jesus, neither circumcision avails any thing, nor uncircumcision, but faith that works by love.

I have confidence in you through the Lord, that you will cultivate no other disposition: but he that troubles you, who ever he may be, shall bear his condemnation.

But, brethren, if I yet preach circumcision, why am I yet persecuted? Then, the offense of the cross has ceased.

For you have been called to freedom, brethren: only use not your freedom as an occasion for the flesh, but become servants to one another, through love.

But if you bite and devour one another, take heed lest you be utterly destroyed by one another.

But if you are led by the Spirit, you are not under law.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faithfulness,

but let each one prove his own work, and then he will have cause to boast with respect to him self only, and not with respect to another:

For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal.

Therefore, as we have opportunity, let us do good to all, but especially to those who are the household of the faith.

For not even do those very men, who are circumcised, keep the law: but they wish you to be circumcised, that they may boast in your flesh.

But may I never boast save in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creature.