Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

But I certify you, brethren, that the gospel which was preached of me is not after man.

neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.

But when it pleased God, which separated me from my mother's womb, and called me by his grace,

neither returned to Jerusalem to them which were apostles before me: but went my ways into Arabia, and came again unto Damascus.

Then three years later I went up to Jerusalem to get acquainted with Cephas, but I spent only two weeks with him;

But other of the apostles saw I none, save James the Lord's brother.

But I was personally unknown to the Christian churches in Judea;

But they heard only, that he which persecuted us in time past, now preacheth the faith, which before he destroyed.

Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

but on account of false brothers brought in secretly to act as spies against our liberty which we have in Christ Jesus, to bring us into servitude,

But we did not for a moment yield them submission, in order that the truth of the good news might prevail for you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel over the uncircumcision was committed unto me, as the gospel over circumcision was unto Peter -

and knowing the grace given to me, James, and Cephas, and John, who seemed to be pillars, gave right hands of fellowship to Barnabas and me, that we go to the nations, but they to the circumcision.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision,

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

But if I build up again those things I once destroyed, I demonstrate that I am one who breaks God's law.

But I through the law am dead to the law, that I might live unto God.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

I do not annul God's grace; but if righteousness comes by way of the Law, then indeed Christ's death was useless.

Are you so senseless? Did you begin by the Spirit, but are now approaching perfection by fleshly means?

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

A mediator is not a mediator of one. But God is one.

Is then the law against the promises of God? God forbid. But if there had been a law given which could have given life, verily righteousness would have been by the law.

But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

But after that faith is come, now are we no longer under a schoolmaster.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

But I say, that as long as the heir is a child, he differs not from a servant, though he is lord of all,

but is under tutors and governors, until the time appointed of the father.

even so we, whilst we were children, were in a state of servitude to the elements of the world. but when the time appointed was accomplished,

But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

But because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father!

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

But at that former time, as you did not know the true God, you were slaves to gods that do not really exist,

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

but you knew I preached the gospel to you on my former [visit] in weakness of the flesh,

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

But I could wish to be present with you now, and to change my tone because I am perplexed about you.

But tell me, you that are so willing to be under the law, why don't you consider the law?

Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise.

But Jerusalem, which is above, is free: which is the mother of us all.

But we, brothers, like Isaac, are children of the promise.

But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now.

But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman."

So then, brethren, we are not children of the bondwoman: but of the freewoman.

But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);

For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

This persuasion came not from him that called you: but a little leaven leaveneth the whole mass.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But I say, live by the Spirit, and you will never carry out the desire of the flesh.

For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

But and if ye be led of the spirit, then are ye not under the law.

But the works of carnality are manifest, which are fornication, uncleanness, debauchery,

But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.

But they that are of the Christ have crucified the flesh with the passions and the lusts.

But if a man is caught doing something wrong, brothers, you are spiritual, and you must set him right, in a spirit of gentleness. Think of yourself, for you may be tempted too.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

But let him that is taught in the word communicate unto him that teacheth in all good things.

He that soweth in his flesh, shall of the flesh reap corruption: but he that soweth in the spirit shall, of the spirit, reap life everlasting.

but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

So then whenever we have an opportunity, let us practice doing good to everybody, but especially to the members of the family of faith.

Those who want to make a good impression in the flesh are the ones who would compel you to be circumcised—but only to avoid being persecuted for the cross of Christ.

For they themselves which are circumcised keep not the law: but desire to have you circumcised that they might rejoice in your flesh.

God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.

For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.