PAUL an apostle, not from men nor by man but by Jesus Christ and God the Father who raised him from the dead,

which is not another; but there are some who disturb you and wish to subvert the gospel of Christ.

But if we or an angel from heaven preach you another gospel contrary to what we have preached you let him be accursed.

for I neither received it from man nor was I taught it, but by a revelation of Jesus Christ.

But when God who gave me being and called me by his grace,

neither did I go to Jerusalem to those who were apostles before me, but I went to Arabia and returned again to Damascus.

But I was unknown by face to the churches of Christ in Judea,

and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain.

But Titus who was with me, and was a Greek, was not compelled to be circumcised;

but on account of false brothers brought in secretly to act as spies against our liberty which we have in Christ Jesus, to bring us into servitude,

But from those of distinction, whatever they were it makes no difference to me,??od is partial to no man,??or those of distinction added nothing to me,

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

But when Peter came to Antioch I opposed him to his face, because he was to blame.

For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision;

But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?

knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.

But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means.

I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.

but the law is not of faith, but he that does these things shall live by them.

Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.

The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ.

For if the inheritance is by the law, it is no longer by the promise. But God gave it to Abraham by the promise.

But there is no mediator of one; but God is one.

but the Scripture has shut up all under sin, that the promise of the faith of Jesus Christ may be given to them that believe.

But before the faith came, we were kept shut up under the law for the faith to be revealed.

but the faith having come, we are no longer under a schoolmaster.

But I say, that as long as the heir is a child, he differs not from a servant, though he is lord of all,

but is under tutors and stewards till the time appointed by the father.

but when the fullness of time came, God sent forth his Son, born of a woman, born under the law,

So that you are no longer a servant, but a son; and if a son, also an heir of God.

But formerly, not knowing God you served beings which are not really Gods;

but now knowing God, or rather being known by God, how do you turn again to the weak and imperfect rudiments, which you wish again to serve?

but you knew I preached the gospel to you on my former [visit] in weakness of the flesh,

and my trial in my flesh you despised not nor rejected, but received me as an angel of God, as Christ Jesus.

They are zealous for you, but not well, but they wish to exclude you that you may be zealous for them.

But he by the servant woman was born of the flesh, and he by the free woman, by the promise.

But the Jerusalem above is free, which is the mother of us;

But we, brothers, like Isaac, are children of the promise.

But as then he that was born of the flesh persecuted him that was born of the Spirit, so also now.

But what says the Scripture? Cast out the servant-woman and her son; for the son of the servant woman shall not be an heir, with the son of the free.

Wherefore, brothers, we are not children of the servant woman, but of the free.

For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but faith which works by love.

I have confidence in you, in the Lord, that you will not be of another mind; but he that troubles you shall bear his sin, whoever he is.

For you are called to liberty, brothers, only make not your liberty an occasion for the flesh, but by love serve one another.

But if you bite and devour one another, see that you be not consumed one by another.

But if you are led by the Spirit, you are not under the law.

But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faith,

But let each one prove his work, and then shall he have joy in himself alone and not in another,

for he that sows for his flesh, shall of the flesh reap destruction; but he that sows for the Spirit, shall of the Spirit reap life eternal.

As we have opportunity, therefore, let us do good to all, but especially to the members of the family of the faith.

For the circumcised themselves do not keep the law, but they wish you to be circumcised that they may glory in your flesh.

But far be it from me to glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world.

For in Christ Jesus neither is circumcision any thing, nor uncircumcision, but a new creation.