He is then to tear it open by its wings, but not divide it completely into two parts. The priest is then to offer all of it on the wood over the fire as a burnt offering by fire, an aroma pleasing to the LORD."

You may bring them to the LORD as an offering of first fruits, but they are not to be offered on the altar for a pleasing aroma."

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people.

The priest will burn the fat on the altar, but the breast belongs to Aaron and his sons.

but the leftover meat and bread is to be incinerated.'

Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar,

But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?"

except you are not to eat the following animals that have divided hooves or ruminate their cud: the camel (because it chews the cud but doesn't have divided hooves, it is to be unclean for you),

the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you),

the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you),

and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you).

But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you.

But any other winged insect that has four legs is detestable for you

"Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean.

"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

"A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean.

But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest.

But if, one day, infected flesh appears again in him, he is unclean.

"When someone is infected with a boil, but after it's healed,

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate him a second time for seven days.

"But if the scales spread on the skin after his cleansing,

"When a man's head becomes bare, he's bald, but he's clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

"But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather,

But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

But if he doesn't wash or bathe his body, then he is to bear the punishment of his iniquity."

"You are not to hate your relative in your heart. Rebuke your neighbor if you must, but you are not to incur guilt on account of him.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

But on the fifth year, you may eat its fruits to increase its produce for you."

But I've promised you that you'll inherit the land that I'm about to give you as your permanent possession a land flowing with milk and honey.

but he is not to enter through the curtain nor approach the altar, since he has a defect. That way, he won't defile my sanctuary, since I am the LORD, who sets you apart."

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

but whoever beats an animal to death is to replace it life for life.

Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,

But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

"But if you won't listen to me and obey all these commands,

"If, despite these things, you still won't return to me, but live life contrary to me,

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

"If, after all of this time, you don't listen to me, but instead live life contrary to me,

But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.

But if a person wishes to redeem his tithe, he is to add a fifth to it.