But its inward parts and its legs he shall wash in water. And the priest shall burn all on the altar, a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

But he shall wash the inward parts and the legs in water; and the priest shall bring near all of it and burn it on the altar. It is a burnt sacrifice, a fire offering of a sweet fragrance to Jehovah.

As an offering of the firstfruits, you shall bring them to Jehovah. But they shall not be burned on the altar for a sweet savor.

And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it.

But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering.

But the earthen vessel in which it is boiled shall be broken. And if it is boiled in a bronze pot, it shall be both scoured and rinsed in water.

But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten.

But the rest of the flesh of the sacrifice on the third day shall be burned with fire.

But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to Jehovah, having his uncleanness on him, even that soul shall be cut off from his people.

And the fat of a dead body, and the fat of a thing torn, may be used in any other use. But you shall in no way eat it.

And the priest shall burn the fat on the altar. But the breast shall be Aaron's and his sons'.

But the young bull and its hide, its flesh and its dung, he burned with fire outside the camp, even as Jehovah commanded Moses.

But he burned the fat and the kidneys and the lobe above the liver of the sin offering on the altar, even as Jehovah commanded Moses.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you.

And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you.

And the hare, because he chews the cud but does not divide the hoof; he is unclean to you.

They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination.

But every other flying swarming thing which has four feet shall be an abomination to you.

But a fountain or pit, with a collection of water, shall be clean. But that which touches their dead body shall be unclean.

But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.

But if she bears a female, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying sixty-six days.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

But when raw flesh appears in him, he shall be unclean.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more.

But if the scab spreads very much in the skin after his cleansing,

But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean.

But on the seventh day he shall shave all his hair off his head and his beard and his eye-brows; even all his hair shall he shave off. And he shall wash his clothes. He also shall wash his flesh in water, and he shall be clean.

But he shall let the living bird go out of the city into the open field, and make an atonement for the house. And it shall be clean.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.

But if he does not wash, nor bathe his flesh, then he shall bear his iniquity.

You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.

You shall do no unrighteousness in judgment. You shall not respect the person of the poor, nor honor the person of the mighty; but you shall judge your neighbor in righteousness.

You shall not avenge, nor bear any grudge against the sons of your people; but you shall love your neighbor as yourself. I am Jehovah.

But in the fourth year all the fruit of them shall be holy to praise Jehovah.

But I have said to you, You shall inherit their land, and I, I am giving it to you to possess it, a land that flows with milk and honey. I am Jehovah your God, who has separated you from the nations.

But for his kin that is near him, for his mother and for his father and for his son and for his daughter and for his brother

He shall not take a widow or a divorced woman, or profane, or a harlot, but he shall take a virgin of his own people to wife.

But if the priest buys a soul with his silver, he shall eat of it. And one born in his house shall eat of his food.

But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it.

As to a young bull or a sheep that is deformed or dwarfed, you may offer that for a free-will offering. But for a vow it shall not be accepted.

But a bull or sheep, it and its young one, you shall not kill it in one day.

And you shall not profane My holy name. But I will be holy among the sons of Israel. I am Jehovah who is sanctifying you,

Six days shall work be done, but the seventh day is the sabbath of rest, a holy convocation. You shall not do any work. It is a sabbath to Jehovah in all your dwellings.

but you shall offer a fire offering to Jehovah seven days. In the seventh day is a holy convocation. You shall do no work of labor.

You shall do no work of labor but you shall offer a fire offering to Jehovah.

But in the seventh year shall be a sabbath of rest to the land, a sabbath for Jehovah. You shall neither sow your field, nor prune your vineyard.

And you shall not oppress one another. But you shall fear your God. For I am Jehovah your God.

But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

But the houses of the villages which have no walls around them shall be counted as the field of the country. They may be redeemed, and they shall go out in the jubilee.

But the field of the open land of their cities may not be sold, for it is theirs forever.

You shall take no interest from him, or increase. But you shall fear your God, so that your brother may live with you.

You shall not rule over him with rigor, but shall fear your God.

And you shall take them as an inheritance for your sons after you, to hold for a possession; you may lay service on them forever. But you shall not rule over your brothers, the sons of Israel, over one another, with harshness.

And if there remain but few years to the year of jubilee, then he shall count with him, and according to his years he shall give him again the price of his redemption.

But if you will not listen to Me, and will not do all these commandments,

And if you will not be reformed by Me by these things, but will still walk contrary to Me,

And if you will not for all of this listen to Me, but will walk contrary to Me,

But for their sakes, I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, so that I might be their God. I am Jehovah.

But if he is poorer than your judgment, then he shall present himself before the priest, and the priest shall value him. The priest shall value him according to the ability of him who vowed.

But if he will at all redeem it, then he shall add a fifth part of it to what you judged.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the silver according to the years that remain, even until the year of jubilee, and it shall be taken from your estimation.

But the field, when it goes out in the jubilee, shall be holy to Jehovah, as a field devoted. The possession of it shall be the priest's.

Nothing devoted, which shall be devoted of men, shall be redeemed, but shall surely be put to death.