But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, - Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

and knew her not, until she had brought forth a son, - and he called his name Jesus.

and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country.

And, he, arising, took unto him the child and its mother, by night, and retired into Egypt;

A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.

and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

But, he, would have hindered him, saying - I, have, need, by thee, to be immersed, - and dost, thou, come unto me?

But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

Jesus said to him, Again, it is written, - Thou shalt not put to the test, the Lord thy God.

And, walking round beside the sea of Galilee, he saw two brethren - Simon who is called Peter, and Andrew his brother, - casting a large fishing-net into the sea, for they were fishers;

Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil.

Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.

Ye have heard, that it was said, Thou shalt not commit adultery:

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

Again, ye have heard that it was said, to them of olden time, Thou shalt not swear falsely, - but shalt render unto the Lord, thine oaths.

But, I, tell you - not to swear, at all: Neither by heaven, because it is the, throne of God, -

Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black.

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away.

For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing?

And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

Buttake heed, that ye do not, your righteousness, before men, to be gazed at by them, - otherwise at least, reward, have ye none, with your Father who is in the heavens.

When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streets - that they may be glorified by men, - Verily, I say unto you, they are getting back their reward.

But, thou, when doing an alms, let not, thy left hand, know what thy right hand is doing;

And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.

And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;

do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.

And bring us not into temptation, but rescue us from the evil one.

But, if ye forgive not men their faults, neither will your Father forgive, your faults.

And, when ye may he fasting, become not ye, as the hypocrites, of sullen countenance, - for they darken their looks, that they may appear, unto men, to be fasting: Verily, I say unto you, they are getting back their reward.

that thou do not appear, unto men, to be fasting, but to thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.

Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal;

but be laying up or yourselves treasures in heaven, where, neither moth nor rust, doth tarnish, and where, thieves, dig not through nor steal:

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin;

And yet, I say unto you, not even Solomon, in all his glory, was arrayed like, one of these!

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed?

Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

Judge not, that ye be not judged; -

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?

Do not give what is holy unto dogs, neither cast ye your pearls before swine, - lest once they trample, them, down with their feet, and, turning, tear, you.

Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, - but he that doeth the will of my Father who is in the heavens.

Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, - and, in thy name, many works of power, perform?

And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock.

And every one who heareth these my words, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand;

for he was teaching them as one having, authority, and not as their Scribes.

And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, - but, the Son of Man, hath not where, his head he may recline.

And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick.

But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

Then come near unto him the disciples of John, saying, - Wherefore do, we, and the Pharisees, fast, whereas, thy disciples, fast not?

Give place! for the maiden died not, but is sleeping. And they began to deride him.

These twelve, Jesus sent forth, charging them, saying: - Into any way to the nations, do not depart, - and, into any city of Samaritans, do not enter;

And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return.

And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak;

For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you.

A, disciple, is not above, the teacher, nor, a servant, above, his lord:

Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;

Then be not in fear - than many sparrows, better are, ye!

Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword;

He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me;

And, he that doth not take his cross and follow after me, is not, worthy, of me.

And, happy, is he, whosoever shall not find cause of stumbling, in me.

Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he.

say, We played the flute to you, and ye danced not, - we sang a lament, and ye beat not the breast.

Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not: -

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?

Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?

If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;

And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

But, Jesus, taking note, retired from thence, - and many followed him, and he cured them all;

He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:

A bruised cane, will he not break, and, a smoking wick, will he not quench, - until he urge on, justice, to victory,

But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

He that is no with me, is, against me, - and, he that gathereth not with me, scattereth

Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven;

And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.

But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, - and findeth it not.

And, some, fell on the rocky places, where it had not much earth, - and, straightway, it sprang up, because if had no depth of earth;

And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, - whereas, unto them, hath it not been given.

For, whosoever hath, it shall be given, to him, and he shall be made to abound, - but, whoever hath not, even what he hath, shall be taken from him?

For this reason, in parables, unto them, do I speak, - because, seeing, they see not, and, hearing, they hear not, - neither do they understand.

And, again is being fulfilled in them, the prophecy of Isaiah, which saith, - They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;

For, verily, I say unto you - Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.

When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, - this, is he, by the pathway, sown.

And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?

Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, -

Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas?

and, his sisters, are they not all with us? Whence, then hath, this one, all these things?

And they began to find cause of stumbling in him. But, Jesus, said unto them - A prophet is not without honour, save in his city, and in his house.

And he did not, there, many mighty works, because of their unbelief.

for John had been saying to him, It is not allowed thee, to have her.