Then a woman, who had been bleeding for twelve years, and who had spent all her income on doctors without being healed by any of them,

Jesus said, "Who touched me?" And when everyone denied [doing it], Peter and the disciples said, "Master, many people are pressing in on you and crowding you."

And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]

Then Herod said, "I had John decapitated, so who is this person about whom I hear such things?" And he became eager to see Jesus.

But the crowds found out about it [i.e., where Jesus had gone], so they followed Him [there]. He welcomed them and spoke to them about the [coming] kingdom of God and cured those who needed healing.

And it happened while Jesus was praying off by Himself that His disciples joined Him. He asked them, saying, "Who are the crowds saying that I am?"

Then Jesus said to them, "But who do you men say that I am?" And Peter answered, " [You are] the Christ of God [i.e., God's specially chosen one]."

But I tell you the truth, there are some people standing here who will surely not experience death until they see that God's kingdom has come [i.e., in a demonstration of power. See Mark 9:1]."

who appeared in splendor, and were speaking of Jesus' [coming] departure [i.e., His imminent death], which He was soon to experience at Jerusalem.

Then a voice spoke out of the cloud, saying, "This is My Son, [whom] I have chosen; listen to Him."

and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."

But Jesus said to him, "Do not try to stop him, for the person who is not against you is for you."

So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging].

But Jesus said to him, "Nobody who begins plowing [a field] and then looks back [i.e., in regret for beginning such an arduous task] is suited for [serving in] the kingdom of God."

and heal the sick people who live there. Say to them, 'The kingdom of God has come near to you.'

The person who listens to you, [actually] listens to me. And the person who rejects you, [actually] rejects me. And the person who rejects me, [actually] rejects Him who sent me [i.e., God]."

But, wanting to justify himself, the teacher of the law of Moses asked Jesus, "And who is my neighbor?"

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

And the teacher of the law of Moses said, "The person who showed pity on him." Then Jesus replied, "You go and do the same thing."

And she had a sister named Mary who was also sitting at the Lord's feet, listening to what He said.

And forgive us of our sins, for we ourselves also forgive everyone who has wronged us. And do not allow us to be put to the test.'"

And Jesus said to His disciples, "Suppose one of you who has a friend would go to him at midnight and say to him, ' [Please] lend me three loaves of bread,

For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened up.

If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"

[Once] Jesus was driving out an evil spirit from a [man who was] mute. And it happened when the evil spirit left [him] that the [former] mute began to speak. And the crowds were amazed.

But, if I drive out evil spirits by [the power of] Beelzebub, by whom do your followers drive them out? So, they will be your judges.

The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].

And it happened as He said these things that a certain woman called out to Him from the crowd, saying, "The woman who gave you birth and nursed you is [certainly] blessed."

But Jesus said, "Yes, but those who listen to God's message and obey it are [more] blessed."

"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.

You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]?

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."

And I tell you, my friends, do not be afraid of those who can kill your body and after that can do nothing more.

But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And every person who speaks an [abusive] word against the Son of man will be forgiven of it, but the person who speaks abusive words against the Holy Spirit will not be forgiven of it.

But He said to him, "Man, who appointed me to judge or [decide on how] to divide [the property] between you two?"

But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'

This is [the way it will be with] the person who stores up treasures for himself, and [yet] is not rich toward God [i.e., does place enough importance on spiritual things]."

Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them.

And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members?

And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes.

But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.

Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].

Or do you think that those eighteen persons who were killed when the tower of Siloam fell on them were worse offenders than all the [other] men who lived in Jerusalem?

And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis].

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"

And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.'

And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last."

"O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

Then He said to them, "Which one of you, who has a son or an ox that falls into a well, would not immediately pull him out on a Sabbath day?"

Then Jesus told a parable to those who had been invited [i.e., the dinner guests at the Pharisee's house. See verse 1], because He noticed how they were choosing places of honor [at the dinner table]. [So], He said to them,

Then the one who invited both of you will come [over] and say to you, 'Give this man your seat [at the table],' and then you will be embarrassed and have to move to the least important seat.

For every person who exalts himself [as important] will be humbled, but the person who humbles himself will be exalted [as important]."

Then Jesus also said to the Pharisee who had invited Him [to dinner], "When you prepare a breakfast or a supper, do not invite your friends, or brothers, or relatives or rich neighbors [only], for maybe they will invite you back, and [then] you will be repaid [for your kindness].

But when you prepare a banquet, invite people who are poor, handicapped, crippled and blind [as well].

And when one of the people who were reclining at the [supper] table with Jesus heard this, he said to Him, "The person who will eat bread in the [coming] kingdom of God is [certainly] blessed."

When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.'

Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].'

For I tell you, not one of those who were invited will [even] taste my supper."

For which one of you who wants to build a [lookout] tower will not first sit down and calculate its cost, to see whether he has enough [money and materiel] to complete it?

For if he does not, maybe after he has laid the foundation and [then] is not able to complete [the tower], everyone who sees it will ridicule him,

Or what king, planning to engage another king in war, will not first sit down and evaluate whether he will be able, with ten thousand [soldiers], to defeat someone who attacks him with twenty thousand [soldiers]?

So therefore, every one of you who does not say 'goodbye' to everything he owns, cannot be my disciple.

It is not suitable for the soil [i.e., for growing crops] or for fertilizer, but [only] for people to throw out. [See note on Matt. 5:13]. The person who has ears to hear with ought to listen [to this] carefully."

"Which one of you who has a hundred sheep, and loses one of them, would not leave the ninety-nine in a deserted place and go looking for the lost one until he finds it?

I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent.

Or what woman, who has ten silver coins [Note: These coins each amounted to about one day of a farm laborer's pay, or about $60-$84 in 1994], and if she loses one of them, would not light a lamp, sweep the house and search for it diligently until she finds it?

In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."

So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs.

Then Jesus said to His disciples, "There was a certain rich man who had a property manager who was reported to be squandering his possessions.

"The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones.

If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches?

And if you have not been trustworthy with what belongs to someone else, who will give you something of your own?

Then the Pharisees, who loved money, heard these things and sneered at Jesus.

And He said to them, "You are people who claim to be just in the eyes of [other] people, but God knows [what is in] your hearts. For that which is held up as most important among people [i.e., fame or fortune ?] is disgusting in the eyes of God.

"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury.

And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway.

And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him.

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

Then Jesus said to His disciples, "It is inevitable that occasions which cause people to be led astray [from God] will come, but it is too bad for that person who is responsible for it happening.

And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff],

Jesus asked [those standing nearby], "Were there not ten men [who were] healed? Where are the [other] nine?

Then Jesus said to the one [who had returned], "Get up and go on your way. Your faith has made you well."

On that day, the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], whose belongings are [still] in his house, is not to go down and [attempt to] take any of them away. And the person who is in a field [i.e., doing farm work], also is not to return [to his house].

He said, "There was a certain judge in this town who did not revere God nor respect man.

There was [also] a widow in that [same] town who kept coming to the judge saying, 'Grant me a [favorable] judgment against my opponent.'

So, will God not grant justice to His elect [i.e., His people] who call out to Him [i.e., in prayer] day and night? Will He be slow in helping them?

Then Jesus told this parable to certain ones who were relying on their own goodness and putting everyone else down:

I tell you, this man went back home right with God instead of the other man. For every person who exalts himself [as important] will be humbled, but whoever humbles himself will be exalted [as important]."

Now Jesus looked at him and said, "How difficult [it is] for those who are wealthy to enter the kingdom of God!

And those who heard this said, "Then who can [possibly] be saved?"

And Jesus said to the disciples, "Truly I tell you, there is no person who has left his house, or wife, or brothers, or parents, or children for the sake of the kingdom of God [i.e., to become a servant of the Lord],

who will not receive [back] many times as much [as he left in this life], and never ending life in the coming age."