Paul an apostle (not of men, neither by man, but by Jesus Christ, and God the Father,

but there are some that trouble you, and would subvert the gospel of Christ.

But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:

But I certify you, brethren, that the gospel which was preached by me is not according to man.

For neither did I receive it from man, neither was I taught it, but by the revelation of Jesus Christ.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Neither did I go up to Jerusalem, to them that were apostles before me, but I immediately went into Arabia, and returned again to Damascus.

But other of the apostles I saw none, save James, the brother of the Lord.

I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain.

(But neither was Titus, who was with me,

And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me.

But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision:

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned.

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin?

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.

Now the law is not of faith; but the man that doeth them, shall live by them.

I speak after the manner of men: though it be but a man's covenant, yet if it be confirmed, none disannulleth or addeth thereto.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance be by the law, it is no more by promise; but God gave it to Abraham by promise.

Now the mediator is not a mediator of one; but God is one.

Is then the law against the promises of God? God forbid. But if there had been a law given which could have given life, verily righteousness would have been by the law.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up together unto the faith which was to be revealed.

But faith being come, we are no longer under a school-master.

But is under tutors and stewards, till the time appointed by the father.

But when the fulness of the time was come, God sent forth his Son,

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?

And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

And he of the bond-woman was born after the flesh, but he of the free-woman by promise.

But Jerusalem that is above is free, which is the mother of us all.

But as then, he that was born after the flesh persecuted him that was born after the Spirit, so it is now also.

But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman.

So then, brethren, we are not children of the bond-woman, but of the free.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be.

But if I, brethren, preach circumcision, why do I yet suffer persecution?

Brethren, ye have been called to liberty: only use not liberty for an occasion to the flesh, but by love serve one another.

But if ye bite and devour one another, take heed ye be not consumed one of another.

For the flesh desireth against the Spirit, but the Spirit desireth against the flesh (these are contrary to each other) that ye may not do the things which ye would.

But if ye are led by the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For he that soweth to the flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

But let us not be weary of well doing; for in due season we shall reap, if we faint not.

Therefore as we have opportunity, let us do good unto all men; but especially to them who are of the houshold of faith.

For neither they who are circumcised keep the law; but they desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world.

For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.