and all the brethren who are with me, to the churches of Galatia.

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;

For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:

and I was prominent in Judaism above many comrades in my race, being exceedingly zealous of the traditions of my fathers.

When the one having separated me, from the womb of my mother, and called me through his grace, was pleased

to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.

and they continued to glorify God in me.

Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;

But neither was Titus the one with me, being a Greek, compelled to be circumcised:

to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

for the one having wrought with Peter unto the apostleship of the circumcision also wrought with me unto the Gentiles:

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so.

For I through law died to law, in, order that I may live unto God.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe.

Therefore the law became our schoolmaster to lead us to Christ, in order that we may be justified by faith;

Behold I Paul say unto you, that, if you may be circumcised, Christ shall profit you nothing.

I have confidence in reference to you in the Lord, that you shall be none otherwise minded: but the one troubling you shall bear the judgment, whosoever he may be.

But if you bite and devour one another, take heed that you may not be consumed one of another.

For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish.

Brethren, if indeed a man may be overtaken in some transgression, you who are spiritual, perfect such an one in the spirit of meekness; watching yourself, lest you may also be tempted.

Be not deceived; God is not mocked. For whatsoever a man may sow, that shall he also reap:

You see with how large letters I have written unto you with my own hand.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

Finally let no one give me troubles: for I bear in my own body the marks of Jesus.