But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;

knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.

But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.

But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

but, what becomes women making profession of the fear of God, by good works.

but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;

and Adam was not deceived; but the woman, having been deceived, was in transgression.

But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.

not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,

(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.

but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth.

But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

But profane and old wives' fables avoid, but exercise thyself unto piety;

for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.

Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.

Rebuke not an elder sharply, but exhort him as a father, younger men as brethren,

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.

But she that lives in habits of self-indulgence is dead while living.

But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever.

But younger widows decline; for when they grow wanton against Christ, they desire to marry,

And, at the same time, they learn also to be idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.

Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.

And they that have believing masters, let them not despise them because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service rendered. These things teach and exhort.

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

But piety with contentment is great gain.

But having sustenance and covering, we will be content with these.

But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;