But, when again He introduces the First-born into the inhabited earth, He saith, "And let all the angels of God worship Him."

but respecting the Son, "Thy throne, O God, is forever and ever"; and, "A scepter of uprightness is the scepter of Thy Kingdom;

They shall perish, but Thou continuest; and they will all become old as does a garment;

and as a mantle Thou wilt roll them up, as a garment also they shall be changed; but Thou art the same, and Thy years shall not fail."

But to whom of the angels hath He ever said, "Sit on My right hand, until I make your enemies the footstool of your feet?"

but some one, somewhere, fully testified, saying, "What is man, that Thou rememberest him; or a son of man, that Thou visitest him?

Thou didst put all things in subjection under his feet." For in subjecting all things to him, He left nothing unsubjected to him. But now we do not yet see all things subjected to him.

But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one.

For surely He doth not succor angels, but He succoreth Abraham's seed.

for every house is built by some one, but He Who built all things is God.

but Christ as a Son over His own house; Whose house are we, if we hold fast the confidence and the glorying of our hope firm to the end.

but exhort one another daily, so long as it is called "To-day," lest anyone of you be hardened by the deceitfulness of sin;

And to whom did He swear, that they should not enter into His rest, but to those who were disbelieving?

For, indeed, we have had the Gospel proclaimed to us, even as also they; but the word which they heard did not profit them, not having been mingled with faith on the part of those who heard.

And there is no creature that is not manifest in His presence; but all things are naked and laid bare to the eyes of Him with Whom is our account.

for we have not a High Priest, unable to sympathize with our infirmities, but One Who hath been tempted in all points like as we, apart from sin.

And no one takes the honor to himself, but, when called by God, as was also Aaron.

Thus Christ also glorified not Himself to become a high priest, but He Who spake to Him, "Thou art My Son, this day have I begotten Thee";

but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.

but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned.

But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak;

that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually.

but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises.

And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives.

Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life;

(for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever");

but He, because of His abiding forever, hath His priesthood unchangeable.

for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever.

but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises.

In that He saith, "A new covenant," He hath made the first old: but the thing that is becoming old, and is wearing out with age, is near vanishing away.

but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people;

But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation),

nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.

There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these.

For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf;

else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself.

And inasmuch as it is appointed to men once to die, but after this comes judgment;

But in these sacrifices there is a remembrance of sins year by year;

Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me;

but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God;

But where there is remission of these, there is no longer an offering for sin.

not forsaking the gathering of ourselves together, as is the custom of some, but exhorting, and so much the more as ye see the day approaching.

but a certain fearful expectation of judgment and fierceness of fire about to devour the opposers.

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

"But My righteous one shall live by faith, and, if he draw back, My soul has no pleasure in him."

But we are not of those who draw back to destruction; but of those who believe to the saving of the soul.

These all died according to faith, not having obtained the promises, but having seen them from afar, and having greeted them, and having confessed that they were strangers and sojourners on the earth.

But now they long for a better country, that is, a heavenly one; wherefore, God is not ashamed of them, to be called their God; for He prepared for them a city.

But, if ye are without chastisement, of which all have become partakers, then are ye bastards, and not sons.

For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.

All chastening, indeed, for the present seems not to be joyous, but grievous; but afterward it yields the peaceful fruit of righteousness to those who have been trained thereby.

and make straight paths for your feet, that the lame be not turned out of the way, but rather be healed.

But ye have come to Mount Zion, and to the city of the Living God, the Heavenly Jerusalem, and to myriads of angels,

Whose voice then shook the earth, but now hath He promised, saying, "Yet once more I shake, not only the earth, but also the heaven."

But the expression, "Yet once more," signifies the removal of the things shaken, as of things that have been made, that the things that are not shaken may remain.

For we have not here an abiding city, but we are seeking for the one about to come.

But, of well-doing, and contributing, be not forgetful; for with such sacrifices God is well-pleased.

But I exhort you, brethren, bear with the word of exhortation; for, indeed, I wrote to you in few words.