And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."
Then said Jesus unto Peter, "Put up thy sword into the sheath: shall I not drink of the cup which my father hath given me?"
And he called his twelve disciples unto him, and gave them power over all unclean spirits, to cast them out, and to heal all manner of sicknesses, and all manner of diseases.
And he went up into a mountain, and called unto him whom he would, and they came unto him.
But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God.
by whom we have received grace and apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name:
Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven and giveth life unto the world." Then said they unto him, "Lord, ever more give us this bread."
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And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.
Then spake Jesus again unto them, saying, "I am the light of the world. He that followeth me shall not walk in darkness: but shall have the light of life."
For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy.
and said unto me, 'What seest thou?' And I said, 'I have looked, and behold: a candlestick all of gold, with a bowl upon it, and his seven lamps therein, and upon every lamp seven stalks.
Therefore, holy brethren, partakers of the celestial callings, consider the Ambassador and High Priest of our profession, Christ Jesus;
I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.
Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls.
Jesus then said to his disciples. "If any man will follow me, let him forsake himself, and take up his cross and follow me.
For I have given you an example, that ye should do as I have done to you.
The God of patience and consolation give unto every one of you, that ye be like likeminded one towards another after the example of Jesus Christ:
Let the same mind be in you that was in Christ Jesus:
forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.
looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God.
For hereunto verily were ye called, for Christ also suffered for us: leaving us an example that ye should follow his steps,
I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.
And the people said, "This is Jesus the Prophet of Nazareth, a city of Galilee."
And they went about to lay hands on him, but they feared the people, because they took him as a prophet.
Others said, "It is Elijah." And some said, "It is a prophet, or as one of the prophets."
And there came a fear on them all. And they glorified God, saying, "A great prophet is risen among us, and God hath visited his people."
Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem.
To whom he said, "What things?" And they said unto him, "Of Jesus of Nazareth, which was a prophet, mighty in deed and word, before God and all the people.
The woman said unto him, "Sir, I perceive that thou art a prophet.
Then those men, when they had seen the miracle that Jesus did, said, "This is of a truth the same prophet that should come into the world."
Many of the people, when they heard this saying said, "Of a truth, this is a Prophet."
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Then spake they unto the blind again, "What sayest thou of him, because he hath opened thine eyes?" And he said, "He is a prophet."
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
And without nay, great is that mystery of godliness. God was showed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.
which is the image of the invisible God, first begotten of all creatures:
Simon Peter answered, and said, "Thou art Christ, the son of the living God."
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God.
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:
whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.
For in him dwelleth all the fullness of the Godhead bodily,
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords,
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
I must work the works of him that sent me, while it is day. The night cometh, when no man can work.
And king Herod heard of him, for his name was spread abroad; And he said, "John Baptist is risen again from death, and therefore miracles are wrought by him."
When John, being in prison, heard the works of Christ, he sent two of his disciples and said unto him,
Then began he to upbraid the cities, in which most of his miracles were done, because they repented not:
and came in to his own country, and taught them in their synagogues, insomuch that they were astonished, and said, "Whence cometh all this wisdom and power unto him?
And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands?
And when he was now come where he should go down from the Mount Olivet, the whole multitude of the disciples began to rejoice, and to laud God with a loud voice, for all the miracles that they had seen,
But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do: bear witness of me, that the father sent me.
Jesus answered them, "I told you and ye believe not: The works that I do in my father's name, they bear witness of me:
But if I do: though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him."
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Believe me, that I am in the father, and the father in me. At the least believe me for the very works' sake.
If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:
The thief cometh not but for to steal and kill, and destroy. I am come that they might have life, and have it more abundantly.
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
For the son of man is come to seek, and to save that which was lost."
Jesus said, "I am come unto judgment, into this world: that they which see not, might see, and they which see might be made blind."
"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them.
And he said unto them, "I must to other cities also preach the word of God, for therefore am I sent."
I am come to send fire on earth: and what is my desire but that it were already kindled?
For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.
and if any man hear my words and believe not, I judge him not. For I came not to judge the world: but to save the world.
Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."
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This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief:
And as Jesus passed forth from thence he saw a man sit at the receipt of custom, named Matthew: and said to him, "Follow me." And he arose, and followed him.
And they straightaway left their nets, and followed him.
"Whosoever heareth of me these sayings, and doeth the same, I will liken him unto a wise man, which built his house on a rock:
The disciples went, and did as Jesus commanded them,
And the disciples did as Jesus had appointed them, and made ready the Easter lamb.
And Simon answered, and said to him, "Master, we have laboured all night, and have taken nothing. Neverthelater, at thy word I will loose forth the net."
Whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like.
And Jesus said unto them, "Fill the water pots with water." And they filled them up to the hard brim.
And she, as soon as she heard that, arose quickly, and came unto him.
He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."
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And he said unto them, "Cast out the net on the right side of the ship, and ye shall find." They cast out, and anon they were not able to draw it for the multitude of fishes.
And one of the elders said unto me, "Weep not. Behold, a lion being of the tribe of Judah, the root of David, hath obtained to open the book, and to loose the seven seals thereof."
And behold, a woman which was a Canaanite came out of the same coasts, and cried unto him, saying, "Have mercy on me Lord, thou son of David, my daughter is piteously vexed with a devil."
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
And all the people were amazed, and said, "Is not this the son of David?"
Moreover, the people that went before, and they also that came after, cried, saying, "Hosanna to the son of David: Blessed be he that cometh in the name of the Lord; Hosanna in the highest."
And many rebuked him, that he should hold his peace. But he cried the more a great deal, "Thou son of David have mercy on me."
And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David?
Saith not the scripture that Christ shall come of the seed of David: and out of the town of Bethlehem where David was?"
that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh:
Remember that Jesus Christ, being of the seed of David, rose again from death according to my gospel,
And one of the elders said unto me, "Weep not. Behold, a lion being of the tribe of Judah, the root of David, hath obtained to open the book, and to loose the seven seals thereof."
And behold, a woman which was a Canaanite came out of the same coasts, and cried unto him, saying, "Have mercy on me Lord, thou son of David, my daughter is piteously vexed with a devil."
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
And all the people were amazed, and said, "Is not this the son of David?"
Moreover, the people that went before, and they also that came after, cried, saying, "Hosanna to the son of David: Blessed be he that cometh in the name of the Lord; Hosanna in the highest."
And many rebuked him, that he should hold his peace. But he cried the more a great deal, "Thou son of David have mercy on me."
And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David?
Saith not the scripture that Christ shall come of the seed of David: and out of the town of Bethlehem where David was?"
that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh:
Remember that Jesus Christ, being of the seed of David, rose again from death according to my gospel,
Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.
saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
I baptise you in water in token of repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptise you with the holy ghost and with fire:
He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all:
Ye call me 'Master' and 'Lord,' and ye say well, for so am I.
So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ."
Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.
And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence.
and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.
And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.
Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.
saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
I baptise you in water in token of repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptise you with the holy ghost and with fire:
He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all:
Ye call me 'Master' and 'Lord,' and ye say well, for so am I.
So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ."
Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.
And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence.
and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.
And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.
And he shall send his angels with the great voice of a trumpet, and they shall gather together his chosen from the four winds, and from the one end of the world to the other.
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory
and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels,
And he said unto him, "Verily, verily, I say unto you, Hereafter shall ye see heaven open, and the angels of God ascending, and descending over the son of man."
And there appeared an angel unto him from heaven, comforting him.
Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve legions of angels?
And straightway there was with the angel a multitude of heavenly soldiers, lauding God, and saying,
And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."
And I beheld, and I heard the voice of many angels about the throne, and about the beasts and the elders, and I heard thousand thousands,
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
Greater love than this hath no man, than that a man bestow his life for his friends.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren.
These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."
Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
A bruised reed shall he not break, and flax that beginneth to burn he shall not quench, till he send forth judgment unto victory.
Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority, and power.
To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
And one of the elders said unto me, "Weep not. Behold, a lion being of the tribe of Judah, the root of David, hath obtained to open the book, and to loose the seven seals thereof."
And I saw, and behold there was a white horse, and he that sat on him had a bow, and a crown was given unto him, and he went forth conquering and for to overcome.
These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began,
And without nay, great is that mystery of godliness. God was showed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.
that their hearts might be comforted and knit together in love, and in all riches of full understanding, for to know the mystery of God the father and of Christ:
but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory:
And hath opened unto us the mystery of his will according to his pleasure, and purposed
whereby, when ye read ye may know mine understanding in the mystery of Christ,
to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,
praying also for us, that God open unto us the door of utterance, that we may speak the mystery of Christ - wherefore I am in bonds -
Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God."
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.
which is our righthand of God, and is gone into heaven: angels, power, and might subdued unto him.
And it came to pass, as he blessed them, he departed from them, and was carried up into heaven.
What and if ye shall see the son of man ascend up where he was before?
Thou art gone up on high; thou hast led captivity captive, and received gifts for men, yea, even for thine enemies, that the LORD God might dwell among them.
Wherefore he saith, "He is gone up on high, and hath led captivity captive, and hath given gifts unto men."
And when he had spoken these things, while they beheld, he was taken up: and a cloud received him up out of their sight.
So then when the Lord had spoken unto them, he was received into heaven, and is set down on the righthand of God.
Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession.
"For I am sure that my redeemer liveth, and that I shall rise out of the earth in the latter day:
Thus sayeth the LORD the holy one of Israel, your redeemer, "For your sake I have sent to Babylon, and brought down the strongest of them. All they are fugitive with the Chaldeans that boast them of their ships:
And he shall redeem Israel from all his sins.
For he that delivereth them is mighty, even he shall defend their cause against thee.
Be not afraid, thou little worm Jacob, and thou despised Israel: for I will help thee, sayeth the LORD, and the holy one of Israel thine avenger.
For thus sayeth the LORD thy redeemer, even he that fashioned thee from thy mother's womb: I am the LORD, which do all things myself alone. I only have spread out the heavens, and I only have laid the foundation of the earth.
sayeth our redeemer, which is called the LORD of Hosts, the holy one of Israel.
But unto Zion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the LORD.
But their avenger and redeemer is mighty, whose name is the LORD of Hosts: he shall maintain their cause, he shall make the land shake, and judge them that dwell therein, one with another.
Whosoever therefore shall be ashamed of me and of my words, among this adulterous and sinful generation: of him shall the son of man be ashamed, when he cometh in the glory of his father with the holy angels."
Who is a liar, but he that denieth that Jesus is Christ? The same is the antichrist that denieth the father and the son.
but ye denied the holy and just, and desired a murderer to be given you,
Jesus said unto him, "Verily I say unto thee, that this same night, before the cock crow, thou shalt deny me thrice."
They confess that they know God: but with the deeds they deny him and are abominable, and disobedient, and unto all good works discommendable.
But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Peter sat without in the palace, and a damsel came to him, saying, "Thou also wast with Jesus of Galilee." But he denied before them all saying, "I know not what thou sayest."
If we be patient, we shall also reign with him; If we deny him, he also shall deny us;
There were false prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation.
And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead.
I testify therefore before God, and before the Lord Jesus Christ, which shall judge quick and dead at his appearing in his kingdom:
Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.
and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats.
Neither judgeth the father any man: but hath committed all judgment unto the son,
because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
at the day when God shall judge the secrets of men, by Jesus Christ according to my Gospel.
But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.
which shall give accounts to him that is ready to judge quick and dead.
which is our righthand of God, and is gone into heaven: angels, power, and might subdued unto him.
Thou hast loved righteousness and hated iniquity: Wherefore God, which is thy God, hath anointed thee with the oil of gladness above thy fellows."
So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ."
So then when the Lord had spoken unto them, he was received into heaven, and is set down on the righthand of God.
Hereafter shall the son of man sit on the righthand of the power of God."
Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things,
Wherefore God hath exalted him, and given him a name above all names:
saying with a loud voice, "Worthy is the lamb that was killed to receive power, and riches and wisdom, and strength, and honour and glory, and blessing."
Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
but the Lord is faithful, which shall establish you, and keep you from evil.
and let us keep the profession of our hope, without wavering - for he is faithful that promised -
Faithful is he, which called you: which will also do it.
If we believe not, yet abideth he faithful. He cannot deny himself.
And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle.
neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
but are justified freely by his grace, through the redemption that is in Christ Jesus
And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
in whom we have redemption through his blood, that is to say, forgiveness of sins,
Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers,
Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.
And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour.
And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son.
And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.
At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you.
These are written that ye might believe that Jesus is Christ the son of God. And that ye in believing ye might have life through his name.
Then said Peter, "Silver and gold have I none: such as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk."
And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole.
giving thanks always for all things unto God the father, in the name of our Lord Jesus Christ:
"I looked till the seats were prepared, and till the Ancient of Days sat him down. His clothing was white as snow, and the hairs of his head like the pure wool. His throne was like the fiery flame, and his wheels as the burning fire.
Thou art the fairest among the children of men; full of grace are thy lips, because God hath blessed thee for ever.
His throat is sweet; yea, he is altogether lovely. Such one is my love, O ye daughters of Jerusalem, such one is my love.
Like as the multitude shall wonder upon him, because his face shall be so deformed and not as a man's face, and his beauty like no man:
He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him.
and was transfigured before them: and his face did shine as the sun, and his clothes were as white as the light.
His head and his hairs were white, as white wool, and as snow: and his eyes were as a flame of fire:
And he that sat was, to look upon, like unto a jasper stone, and a sardine stone: And there was a rainbow about the seat, in sight like unto an emerald.
Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.
And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour.
And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son.
And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.
At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you.
These are written that ye might believe that Jesus is Christ the son of God. And that ye in believing ye might have life through his name.
Then said Peter, "Silver and gold have I none: such as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk."
And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole.
giving thanks always for all things unto God the father, in the name of our Lord Jesus Christ:
These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom."
that ye may eat, and drink at my table in my kingdom and sit on seats, and judge the twelve tribes of Israel."
And he said unto Jesus, "Lord, remember me when thou comest into thy kingdom."
Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."
That in the name of Jesus should every knee bow, both of things in heaven, and things in earth, and things under earth;
But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.
And the seventh angel blew, and there were made great voices in heaven, saying, "The kingdoms of this world are our Lord's and his Christ's, and he shall reign for evermore."
Let there be but one Lord, one faith, one baptism:
For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.
So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ."
Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
And he said unto them, "The son of man is Lord even of the Sabbath day."
For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.
yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.
Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.
Let there be but one Lord, one faith, one baptism:
For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.
So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ."
Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
And he said unto them, "The son of man is Lord even of the Sabbath day."
For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.
yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.
Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.
Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
for unto you is born this day in the city of David a saviour, which is Christ the Lord.
For the son of man is come to seek, and to save that which was lost."
For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.
This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief:
Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus,
but is now declared openly by the appearing of our saviour Jesus Christ, which hath put away death, and hath brought life and immortality unto light through the gospel,
And we have seen and do testify that the father hath sent his son, which is the saviour of the world.
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
For the zeal of thine house hath even eaten me; and the rebukes of them that rebuked thee is fallen upon me.
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed.
even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.
For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also, that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart.
which humbleth himself to behold the things that are in heaven and earth?
Who remembereth us, when we are in trouble! For his mercy endureth forever.
For though the LORD be high, yet hath he respect unto the lowly; as for the proud, he beholdeth them afar off.
When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?"
For he hath looked on the poor degree of his handmaiden. Behold, now from henceforth shall all generations call me blessed.
He rose from supper, and laid aside his upper garments, and took a towel, and gird himself.
And when he had so said, he showed unto them his hands and feet, and his side. Then were the disciples glad when they saw the Lord.
After that said he to Thomas, "Bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing."
Then the Pharisees went out, and held a council against him, how they might destroy him.
and held a counsel, how they might take Jesus by subtlety, and kill him.
when the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death,
And they were filled full of madness, and communed one with another, what they might do to Jesus.
And he taught daily in the temple. The high priests and the scribes and the chief of the people, went about to destroy him;
and he went his way, and communed with the high priests and officers, how he might betray him to them.
And therefore the Jews did persecute Jesus, and sought the means to slay him, because he had done these things on the Sabbath day.
Then gathered the high priests and the Pharisees a council and said, "What do we? This man doeth many miracles.
From that day forth they held a counsel together for to put him to death.
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven.
Then came unto him the Pharisees to tempt him, and said to him, "Is it lawful for a man to put away his wife for all manner of causes?"
Then went the Pharisees, and took counsel, how they might tangle him in his words.
And the Pharisees came forth, and began to dispute with him, seeking of him a sign from heaven and tempting him,
And the Pharisees came and asked him a question, whether it were lawful for a man to put away his wife, to prove him.
And they sent unto him certain of the Pharisees with Herod's servants, to take him in his words.
Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.
And they watched him, and sent forth spies, which should feign themselves perfect, to take him in his words, and to deliver him unto the power, and authority of the deputy.
And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground.
and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?"
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And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."
and tarried behind; himself alone. And there wrestled a man with him unto the breaking of the day. And when he saw that he could not prevail against him, he smote him under the thigh, and the sinew of Jacob's thigh shrank as he wrestled with him. And he said, "Let me go, for the day breaketh." And he said, "I will not let thee go, except thou bless me."
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And he said unto him, "What is thy name?" He answered, "Jacob." And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed." And Jacob asked him, saying, "Tell me thy name." And he said, "Wherefore dost thou ask after my name?" And he blessed him there. And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."
then went King David and set him down before the LORD and said, "What am I, Lord Jehovah, and what is my kin, that thou shouldest have brought me this far forth? And is this a small thing in thy sight Lord Jehovah, but that thou shouldest speak also of thy servant's house for a great while to come? Is this a law among men Lord Jehovah? And what can David say more unto thee, seeing thou knowest thy servant, Lord Jehovah?
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Even for thy word's sake and according to thine own heart hast thou done all these great things to make them known unto thy servant. Wherefore, thou art great O LORD God and there is none like thee, neither is there any God save thou, according to all that we have heard with our ears. And what one people in the earth is like thy people Israel? Which God went and delivered to be his people, and to make him a name, and to show them great and terrible things in the earth, before thy people which thou redeemest to thee out of Egypt, even from the people and from their gods. And thou hast ordained thy people Israel to be thy people forever. And thou, LORD, art their God. And now, LORD God, the thing thou hast said of thy servant and of his house: make it good forever and do as thou hast said. And let thy name be great forever, that men may say, 'The LORD of Hosts is the God of Israel.' And let the house of thy servant David be established before thee. For thou, LORD of Hosts, God of Israel, hast told in the ear of thy servant, saying, "I will build thee a house. And therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art the God, and thy words must be true: for thou hast told this goodness unto thy servant. And now go to and bless the household of thy servant, that it may continue forever before thee. For thou, Lord Jehovah, hast said that of thy blessing the house of thy servant shall be blessed forever."
And Solomon stood before the altar of the LORD in the sight of all the congregation of Israel and stretched out his hands to heaven, and said, "LORD God of Israel, there is no God like thee in heaven above or in the earth beneath, that keepest appointment and mercy with thy servants that walk before thee with all their hearts: which also hast kept with thy servants David my father, that thou promisedest him. Thou spakest with thy mouth and hast fulfilled with thine hand, as it is come to pass this day.
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And now LORD God of Israel, keep with thy servant David my father, that thou promisedest him, saying, 'Thou shalt not be without one or other before me, sitting on the seat of Israel: Howbeit, if thy children shall take heed to their ways that they walk before me, as thou hast walked before me.' Now then, O Lord God of Israel, let thy word be stable which thou spakest unto thy servant David my father. But indeed can God dwell on the earth? Behold: neither heaven, nor heaven above all heavens are able to contain thee - how much less then this house that I have built? But look to the prayer of thy servant and his supplication, O LORD my God, to give an ear unto the voice and prayer which thy servant prayeth before thee this day, that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place. And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy. And if any man trespass against his neighbour, and his neighbour take an adjuration to adjure him withal, and the adjuration come before thine altar at this house, then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness. When thy people Israel be put to the worse before their enemies, because they have sinned against thee, and afterward turn again to thee and praise thy name, and pray and make supplication unto thee in this house: Then hear thou up to heaven and be merciful unto the sin of thy people Israel, and bring thee again unto the land which thou gavest unto their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit. If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name. And when they go out to battle against their enemies whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name: hear thou their prayers and supplications, up to heaven, and judge their cause. And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near; yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,' and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes, and be merciful unto thy people that have sinned against thee, and unto all their trespass that they have trespassed against thee, and get them favour in the sight of them that hold them captive that they may have compassion on them. For they be thy people and thine inheritance which thou broughtest out of Egypt, from the furnace of iron. And let thine eyes be open unto the prayer of thy servant and unto the prayer of thy people Israel, to hearken unto them, in all that they call unto thee for. For thou didst separate them to be thine inheritance, above all the nations of the earth, as thou saidest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah." And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven, and stood and blessed all the congregation of Israel with a loud voice, saying, "Blessed be the LORD that hath given rest unto his people Israel according to all that he promised: so that there is not one word escaped of all the good promises which he promised by the hand of Moses his servant. And the LORD our God be with us, as he was with our fathers, and forsake us not, neither leave us, but that he bow our hearts unto him, to walk in all his ways, and to keep his commandments, ordinances and customs which he commanded our fathers. And these my words which I have prayed before the LORD, be nigh unto the LORD our God day and night, that he defend the cause of his servant and of his people Israel evermore, that all nations of the earth may know that the LORD, he is God and there is none other. And I pray God that your hearts may be sound with the LORD our God, to walk in his ordinances and to keep his laws as we do this day."
And it fortuned, as he was praying in a certain place: when he ceased, one of his disciples said unto him, "Master, teach us to pray; As John taught his disciples." And he said unto them, "When ye pray, say: O Our father which art in heaven, hallowed by thy name. Let thy kingdom come. Thy will, be fulfilled, even in earth as it is in heaven. Our daily bread give us this day evermore.
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And forgive us our sins: For even we forgive every man that trespasseth us, and lead us not into temptation; But deliver us from evil. Amen." And he said unto them, "If any of you should have a friend, and should go to him at midnight, and say unto him, 'Friend, lend me three loaves; for a friend of mine is come out of the way to me, and I have nothing to set before him': And he within should answer and say, 'Trouble me not, now is the door shut, and my servants are with me in the chamber, I cannot rise and give them to thee.' I say unto you, Though he would not arise and give him, because he is his friend: Yet because of his importunity he would rise and give him as many as he needed. "And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"
He put forth a similitude unto them, signifying that men ought always to pray, and not to be weary, saying, "There was a Judge in a certain city, which feared not God neither regarded man. And there was a certain widow in the same city, which came unto him saying, 'Avenge me of mine adversary.'
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And he would not for a while. But afterward he said unto himself, 'Though I fear not God, nor care for man, yet because this widow troubleth me, I will avenge her: lest at the last she come, and hag on me.'" And the Lord said, "Hear what the unrighteous judge sayeth. And shall not God avenge his elect, which cry night and day unto him? Yea though he defer them: I tell you, he will avenge them, and that quickly. Nevertheless, when the son of man cometh, suppose ye that he shall find faith on the earth?"
Is not this the carpenter's son? Is not his mother called Mary? And his brethren be called, James and Joseph and Simon and Judas?
While he yet talked to the people, behold, his mother and his brethren stood without the doors, desiring to speak with him.
And then came his mother and his brethren, and stood without, and sent unto him and called him:
After that, descended he into Capernaum, and his mother, and his brethren, and his disciples: But continued not many days there.
His brethren therefore said unto him, "Get thee hence and go into Jewry that thy disciples may see thy works that thou doest.
For as yet his brethren believed not in him.
Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?
No other of the apostles saw I, save James the Lord's brother.
and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?"
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And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."
and tarried behind; himself alone. And there wrestled a man with him unto the breaking of the day. And when he saw that he could not prevail against him, he smote him under the thigh, and the sinew of Jacob's thigh shrank as he wrestled with him. And he said, "Let me go, for the day breaketh." And he said, "I will not let thee go, except thou bless me."
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And he said unto him, "What is thy name?" He answered, "Jacob." And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed." And Jacob asked him, saying, "Tell me thy name." And he said, "Wherefore dost thou ask after my name?" And he blessed him there. And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."
then went King David and set him down before the LORD and said, "What am I, Lord Jehovah, and what is my kin, that thou shouldest have brought me this far forth? And is this a small thing in thy sight Lord Jehovah, but that thou shouldest speak also of thy servant's house for a great while to come? Is this a law among men Lord Jehovah? And what can David say more unto thee, seeing thou knowest thy servant, Lord Jehovah?
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Even for thy word's sake and according to thine own heart hast thou done all these great things to make them known unto thy servant. Wherefore, thou art great O LORD God and there is none like thee, neither is there any God save thou, according to all that we have heard with our ears. And what one people in the earth is like thy people Israel? Which God went and delivered to be his people, and to make him a name, and to show them great and terrible things in the earth, before thy people which thou redeemest to thee out of Egypt, even from the people and from their gods. And thou hast ordained thy people Israel to be thy people forever. And thou, LORD, art their God. And now, LORD God, the thing thou hast said of thy servant and of his house: make it good forever and do as thou hast said. And let thy name be great forever, that men may say, 'The LORD of Hosts is the God of Israel.' And let the house of thy servant David be established before thee. For thou, LORD of Hosts, God of Israel, hast told in the ear of thy servant, saying, "I will build thee a house. And therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art the God, and thy words must be true: for thou hast told this goodness unto thy servant. And now go to and bless the household of thy servant, that it may continue forever before thee. For thou, Lord Jehovah, hast said that of thy blessing the house of thy servant shall be blessed forever."
And Solomon stood before the altar of the LORD in the sight of all the congregation of Israel and stretched out his hands to heaven, and said, "LORD God of Israel, there is no God like thee in heaven above or in the earth beneath, that keepest appointment and mercy with thy servants that walk before thee with all their hearts: which also hast kept with thy servants David my father, that thou promisedest him. Thou spakest with thy mouth and hast fulfilled with thine hand, as it is come to pass this day.
read more.
And now LORD God of Israel, keep with thy servant David my father, that thou promisedest him, saying, 'Thou shalt not be without one or other before me, sitting on the seat of Israel: Howbeit, if thy children shall take heed to their ways that they walk before me, as thou hast walked before me.' Now then, O Lord God of Israel, let thy word be stable which thou spakest unto thy servant David my father. But indeed can God dwell on the earth? Behold: neither heaven, nor heaven above all heavens are able to contain thee - how much less then this house that I have built? But look to the prayer of thy servant and his supplication, O LORD my God, to give an ear unto the voice and prayer which thy servant prayeth before thee this day, that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place. And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy. And if any man trespass against his neighbour, and his neighbour take an adjuration to adjure him withal, and the adjuration come before thine altar at this house, then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness. When thy people Israel be put to the worse before their enemies, because they have sinned against thee, and afterward turn again to thee and praise thy name, and pray and make supplication unto thee in this house: Then hear thou up to heaven and be merciful unto the sin of thy people Israel, and bring thee again unto the land which thou gavest unto their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit. If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name. And when they go out to battle against their enemies whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name: hear thou their prayers and supplications, up to heaven, and judge their cause. And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near; yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,' and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and supplication up to heaven thy dwelling place, and judge their causes, and be merciful unto thy people that have sinned against thee, and unto all their trespass that they have trespassed against thee, and get them favour in the sight of them that hold them captive that they may have compassion on them. For they be thy people and thine inheritance which thou broughtest out of Egypt, from the furnace of iron. And let thine eyes be open unto the prayer of thy servant and unto the prayer of thy people Israel, to hearken unto them, in all that they call unto thee for. For thou didst separate them to be thine inheritance, above all the nations of the earth, as thou saidest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah." And when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD and from kneeling on his knees and stretching of his hands up to heaven, and stood and blessed all the congregation of Israel with a loud voice, saying, "Blessed be the LORD that hath given rest unto his people Israel according to all that he promised: so that there is not one word escaped of all the good promises which he promised by the hand of Moses his servant. And the LORD our God be with us, as he was with our fathers, and forsake us not, neither leave us, but that he bow our hearts unto him, to walk in all his ways, and to keep his commandments, ordinances and customs which he commanded our fathers. And these my words which I have prayed before the LORD, be nigh unto the LORD our God day and night, that he defend the cause of his servant and of his people Israel evermore, that all nations of the earth may know that the LORD, he is God and there is none other. And I pray God that your hearts may be sound with the LORD our God, to walk in his ordinances and to keep his laws as we do this day."
And it fortuned, as he was praying in a certain place: when he ceased, one of his disciples said unto him, "Master, teach us to pray; As John taught his disciples." And he said unto them, "When ye pray, say: O Our father which art in heaven, hallowed by thy name. Let thy kingdom come. Thy will, be fulfilled, even in earth as it is in heaven. Our daily bread give us this day evermore.
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And forgive us our sins: For even we forgive every man that trespasseth us, and lead us not into temptation; But deliver us from evil. Amen." And he said unto them, "If any of you should have a friend, and should go to him at midnight, and say unto him, 'Friend, lend me three loaves; for a friend of mine is come out of the way to me, and I have nothing to set before him': And he within should answer and say, 'Trouble me not, now is the door shut, and my servants are with me in the chamber, I cannot rise and give them to thee.' I say unto you, Though he would not arise and give him, because he is his friend: Yet because of his importunity he would rise and give him as many as he needed. "And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"
He put forth a similitude unto them, signifying that men ought always to pray, and not to be weary, saying, "There was a Judge in a certain city, which feared not God neither regarded man. And there was a certain widow in the same city, which came unto him saying, 'Avenge me of mine adversary.'
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And he would not for a while. But afterward he said unto himself, 'Though I fear not God, nor care for man, yet because this widow troubleth me, I will avenge her: lest at the last she come, and hag on me.'" And the Lord said, "Hear what the unrighteous judge sayeth. And shall not God avenge his elect, which cry night and day unto him? Yea though he defer them: I tell you, he will avenge them, and that quickly. Nevertheless, when the son of man cometh, suppose ye that he shall find faith on the earth?"
And the Pharisees, and scribes murmured, saying, "He received to his company sinners, and eateth with them."
"How doth this fellow so blaspheme? Who can forgive sins, but God only?"
When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?"
When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."
"Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread."
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, "How is it that he eateth and drinketh with publicans and sinners?"
And when they saw certain of his disciples eat bread with common hands, that is to say, with unwashen hands, they complained.
And when they saw that, they all grudged saying, "He is gone in to tarry with a man that is a sinner."
The Jews then murmured at him, because he said, "I am that bread which is come down from heaven."
And Jesus said unto him, "Verily I say unto thee, today shalt thou be with me in paradise."
If any man minister unto me, let him follow me: and where I am, there shall also my minister be. And if any man minister unto me, him will my father honour.
And if I go to prepare a place for you, I will come again: and receive you even unto myself, that where I am, there may ye be also.
"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
Nevertheless we are of good comfort, and had rather to be absent from the body and to be present with the Lord.
I am constrained of two things. I desire to be loosed, and to be with Christ, which thing is best of all:
then shall we which live and remain, be caught up with them also in the clouds to meet the Lord in the air. And so shall we ever be with the Lord.
For why? Thou shalt not leave my soul in hell, neither shalt thou suffer thy holy one to see corruption.
From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high priests, and of the scribes; and must be killed, and rise again the third day.
and shall deliver him to the gentiles, to be mocked, to be scourged, and to be crucified: and the third day he shall rise again."
But after I am risen again, I will go before you into Galilee."
And as they came down from the hill, he charged them, that they should tell no man what they had seen, till the son of man were risen from death again.
But after that I am risen again I will go into Galilee before you."
Jesus answered, and said unto them, "Destroy this temple, and in three days I will rear it up again."
Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."
taking it grievously that they taught the people and preached in Jesus the resurrection from death.
Then came Philip into a city of Samaria, and preached Christ unto them.
And Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
And straightway he preached Christ in the Synagogues how that he was the son of God.
Ye know the preaching that God sent unto the children of Israel, preaching peace by Jesus Christ, which is Lord over all things;
opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you."
But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness.
For we preach not ourselves, but Christ Jesus to be the Lord, and preach ourselves your servants for Jesus' sake.
In the midst of the feast, Jesus went up into the temple, and taught.
For he taught them as one having power, and not as the scribes.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healed all manner of sickness and all manner diseases among the people.
and he opened his mouth, and taught them, saying,
And Jesus went out and saw much people, and had compassion on them, because they were like sheep which had no shepherd. And he began to teach them many things.
And he taught in their synagogues, and was commended of all men.
And he entered into one of the ships, which pertained to Simon, and prayed him, that he would thrust out a little from the land. And he sat down and taught the people out of the ship.
The same came to Jesus by night, and said unto him, "Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him."
and early in the morning came again into the temple. And all the people came unto him; And he sat down, and taught them.
And the apostles returned, and told him what great things they had done. And he took them and went aside into a solitary place, nigh to a city called Bethsaida.
And as soon as he had sent the people away, he went up into a mountain alone to pray. And when night was come he was there himself alone.
Then Jesus went away from thence, and came nigh unto the sea of Galilee, and went up in to a mountain, and sat down there.
And after six days Jesus took Peter and James and John his brother, and brought them up into a high mountain out of the way,
And Jesus ascended to Jerusalem, and took the twelve disciples apart in the way, and said to them,
And he said unto them, "Come ye apart into the wilderness, and rest awhile." For there were many comers and goers, and that they had no leisure for so much as to eat.
And from thence he rose and went into the borders of Tyre and Sidon, and entered into a house, and would that no man should have known of him: But he could not be hid.
And he gat himself from them, about a stone's cast, and kneeled down, and prayed,
I am Alpha and Omega, the beginning and the end, the first and the last."
And thou Bethlehem Ephrata, art little among the thousands of Judah: Out of thee shall come one, unto me, which shall be the governour in Israel: whose outgoing hath been from the beginning, and from everlasting.
"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
In the beginning was the word, and the word was with God: and the word was God.
Jesus said unto them, "Verily, verily I say unto you: Yer Abraham was, I am."
And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
All things are created by him, and in him, and he is before all things, and in him all things have their being.
without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.
John answered them, saying, "I baptise with water: but one is come among you, whom ye know not.
Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?
He was in the world, and the world by him was made: and yet the world knew him not.
Jesus answered and said unto her, "If thou knowest the gift of God, and who it is, that sayeth to thee, 'Give me drink': thou wouldest have asked of him, and he would have given thee water of life."
Then said they unto him, "Where is thy father?" Jesus answered, "Ye neither know me, nor yet my father. If ye had known me, ye should have known my father also."
The man answered, and said unto them, "This is a marvelous thing that ye know not whence he is, seeing he opened mine eyes.
And such things will they do unto you, because they have not known the father, neither yet me.
The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him.
All that abide in him, sin not: And all that sin hath not seen him, neither hath known him.
Judas said unto him - not Judas Iscariot - "Lord what is the cause that thou wilt show thyself unto us, and not unto the world?" Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.
"If ye love me, keep my commandments, and I will pray the father: and he shall give you another comforter, that he may abide with you ever,
For the father himself loveth you, because ye have loved me, and have believed that I came out from God.
Grace be with all them which love our Lord Jesus Christ in pureness. Amen. {Sent from Rome unto the Ephesians by Tychicus.}
See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesus Christ.
when I hear of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints:
whom ye have not seen and yet love him, in whom even now, though ye see him not, yet ye believe, and rejoice with joy unspeakable and glorious:
And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead.
teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."
And this is his commandment, that we believe on the name of his son Jesus Christ, and love one another, as he gave commandment.
He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."
A new commandment give I unto you: that ye love together: as I have loved you, that even so ye love one another.
"If ye love me, keep my commandments,
If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love.
Ye are my friends, if ye do whatsoever I command you.
He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth.
And she brought forth her first begotten son. And wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within, in the inn.
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
And there were two thieves crucified with him, one on the right hand, and another on the left hand.
For I say unto you that, yet, that which is written must be performed in me: for those things which are written of me have an end."
Because of his humbleness, he was not esteemed. Who shall declare his generation? for his life is taken from the earth."
Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man. He humbled himself and became obedient unto the death, even the death of the cross.
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
And blessed is he that is not offended by me."
But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness.
For he is the sanctifying, and stone to stumble at, the rock to fall upon, a snare and net to both the houses: to Israel, and the inhabiters of Jerusalem.
And they were offended by him. Then Jesus said unto them, "A prophet is not without honour, save in his own country, and among his own kin."
And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.
and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that whereon they were set.
When Jesus had thus said, he was troubled in the spirit, and testified saying, "Verily, verily I say unto you, that one of you shall betray me."
He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.
and looked up to heaven and sighted, and said unto him, "Ephphatha," that is to say, "Be opened."
and he sighed in his spirit and said, "Why doth this generation seek a sign? Verily I say unto you, there shall no sign be given unto this generation."
And when he was come near, he beheld the city, and wept on it,
When Jesus saw her weep, and the Jews also weep, which came with her; He groaned in the spirit, and was troubled in himself,
And Jesus wept.
"Now is my soul troubled. And what shall I say, 'Father deliver me from this hour?' But therefore came I unto this hour.
This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say
As it is written, "For thy sake are we killed all day long, and are counted as sheep appointed to be slain."
For we which live, are always delivered unto death for Jesus' sake, that the life also of Jesus might appear in our mortal flesh.
It is a true saying: If we be dead with him, we also shall live with him;
Then said Jesus unto them, "Yet am I a little while with you, and then go I unto him that sent me.
"Ye have heard how I said unto you, 'I go and come again unto you.' If ye loved me, ye would verily rejoice, because I said I go unto the father. For the father is greater than I.
But now go I my way to him that sent me, and none of you asketh me, 'Whither goest thou?'
And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.
Dear children, yet a little while am I with you. Ye shall seek me, and as I said unto the Jews, 'Whither I go, thither can ye not come.' Also to you say I now.
Of righteousness, because I go to my father, and ye shall see me no more:
"After a while ye shall not see me, and again after a while ye shall see me: For I go to the father."
"I went out from the father, and came into the world: and I leave the world again, and go to the father."
These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."
And when the Lord saw her, he had compassion on her, and said unto her, "Weep not."
And he said unto his disciples, "Let not your hearts be troubled: believe in God, and believe in me.
"I will not leave you comfortless, but will come to you.
Then Jesus turned him about, and beheld her, saying, "Daughter, be of good comfort, thy faith hath made thee safe." And she was made whole even that same hour.
As soon as Jesus heard that word spoken, he said unto the ruler of the Synagogue, "Be not afraid, only believe."
Our Lord Jesus Christ himself, and God our father, which hath loved us, and hath given us everlasting consolation, and good hope through grace,
I must work the works of him that sent me, while it is day. The night cometh, when no man can work.
But last of all, he sent unto them his own son, saying, 'They will fear my son.'
For I came down from heaven: not to do mine own will, but his will which hath sent me.
I know him: For I am of him, and he hath sent me."
Jesus said unto them, "If God were your father, then would ye have loved me. For I proceeded forth and come from God. Neither came I of myself, but he sent me.
say ye then to him, whom the father hath sanctified, and sent into the world, 'Thou blasphemest, because I said I am the son of God?'
For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
that they all may be one, as thou father art in me, and I in thee; that they may be also one in us, that the world may believe that thou hast sent me.
Ought not Christ to have suffered these things, and to enter into his glory?"
For I say unto you that, yet, that which is written must be performed in me: for those things which are written of me have an end."
And he began to teach them, how that the son of man must suffer many things, and should be reproved of the elders and of the high priests and scribes, and should be killed, and after three days arise again.
saying that the son of man must suffer many things, and be reproved of the elders, and of the high priests and scribes, and be slain, and the third day rise again.
Notwithstanding, I must be baptised with a baptism. And how am I pained till it be ended?
saying that the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again."
and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up,
Ought not Christ to have suffered these things, and to enter into his glory?"
For I say unto you that, yet, that which is written must be performed in me: for those things which are written of me have an end."
And he began to teach them, how that the son of man must suffer many things, and should be reproved of the elders and of the high priests and scribes, and should be killed, and after three days arise again.
saying that the son of man must suffer many things, and be reproved of the elders, and of the high priests and scribes, and be slain, and the third day rise again.
Notwithstanding, I must be baptised with a baptism. And how am I pained till it be ended?
saying that the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again."
and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up,
Wherefore God hath exalted him, and given him a name above all names: That in the name of Jesus should every knee bow, both of things in heaven, and things in earth, and things under earth; and that all tongues should confess that Jesus Christ is the Lord unto the praise of God the father.
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.
Lo: thou shalt conceive in thy womb, and shalt bear a son, and shalt call his name Jesus.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew but himself.
"Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass used to the yoke."
I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.
Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls.
He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth.
Then said Jesus unto him, "Put up thy sword into his sheath. For all they that lay hands on the sword, shall perish with the sword.
which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously,
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
I give thee charge in the sight of God, which quickeneth all things, and before Jesus Christ, which under Pontius Pilate witnessed a good witnessing,
Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people.
Verily, verily I say unto thee, we speak that we know, and testify that we have seen: And ye receive not our witness.
And what he hath seen and heard, that he testifieth: but no man receiveth his testimony.
Jesus answered and said unto them, "Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come, and whither I go.
For a certain woman, whose daughter had a foul spirit, heard of him, and came and fell down at his feet.
And, lo, there came a leper and worshipped him saying, "Master, if thou wilt, thou canst make me clean."
While he thus spake unto them, behold, there came a certain ruler, and worshipped him saying, "My daughter is even now deceased: but come and lay thy hand on her, and she shall live."
Then she came and worshipped him, saying, "Master, help me."
Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him.
And behold, there came unto him one of the rulers of the Synagogue, whose name was Jairus: and when he saw him, he fell down at his feet,
And he said, "Lord, I believe," and worshipped him.
I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
I have many things to say, and to judge of you. But he that sent me is true. And I speak in the world, those things which I have heard of him."
For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.
Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.
He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.
I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
I have many things to say, and to judge of you. But he that sent me is true. And I speak in the world, those things which I have heard of him."
For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.
Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.
He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.
After that time shall the branch of the LORD be beautiful and mighty, and the fruit of the earth shall be fair and pleasant for those Israelites that shall spring thereof.
There shall come a rod out of the stock of Jesse, and a branch shall spring out of his root.
"Behold, the time cometh, sayeth the LORD, that I will raise up the righteous Branch of David, which shall bear rule, and discuss matters with wisdom, and shall set up equity and righteousness again in the earth.
Behold, the days will come saith the LORD, that I will stir up unto David a righteous branch, and he shall reign a king, and shall be wise, and shall do equity and justice in the earth.
"'Hear O Joshua thou high priest: thou and thy friends that dwell before thee, for they are wondrous people. Behold, I will bring forth the branch of my servant:
And speak unto him, 'Thus sayeth the LORD of Hosts: Behold the man whose name is the branch: and he that shall spring up after him, shall build up the temple of the LORD.
And Jesus said unto him, "Verily I say unto thee, today shalt thou be with me in paradise."
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own.
And about the ninth hour Jesus cried with a loud voice, saying, "Eli Eli lama sabacthani?" That is to say, "My God, my God, why hast thou forsaken me?"
After that, when Jesus perceived that all things were performed, that the scripture might be fulfilled, he said, "I thirst."
As soon as Jesus had received of the vinegar, he said, "It is finished," and bowed his head, and gave up the ghost.
And Jesus cried with a great voice and said, "Father, into thy hands I commend my spirit." And when he thus had said, he gave up the ghost.
And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.'
He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me.
And whosoever receiveth such a child in my name, receiveth me.
He that heareth you, heareth me: And he that despiseth you, despiseth me. And he that despiseth me, despiseth him that sent me."
And he fell to the earth, and heard a voice saying to him, "Saul, Saul, why persecutest thou me?"
When ye sin so against the brethren and wound their weak consciences, ye sin against Christ.
Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son,
"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.
While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him."
And there came a voice from heaven, "Thou art my dear son, in whom I delight."
to the praise of the glory of his grace, wherewith he hath made us accepted in the beloved.
Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."
Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son,
"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.
While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him."
And there came a voice from heaven, "Thou art my dear son, in whom I delight."
to the praise of the glory of his grace, wherewith he hath made us accepted in the beloved.
Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."
Thou hast loved righteousness, and hated iniquity; wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
He saw also, that there was no man which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness.
"Behold, the time cometh, sayeth the LORD, that I will raise up the righteous Branch of David, which shall bear rule, and discuss matters with wisdom, and shall set up equity and righteousness again in the earth.
And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle.
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
"I the LORD have called thee in righteousness, and led thee by the hand. Therefore will I also defend thee, and give thee for a covenant of the people, and to be the light of the Gentiles.
And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."
Then they that were in the ship came and worshipped him, saying, "Of a truth thou art the son of God."
And as they went to tell his disciples: behold, Jesus met them, saying, "All hail." They came and held him by the feet and worshipped him.
and went into the house, and found the child with Mary his mother, and knelt down, and worshipped him: and opened their treasures, and offered unto him gifts; gold, frankincense and myrrh.
And they worshipped him, and returned to Jerusalem with great joy.
And when he had taken the book, the four beasts and twenty four elders fell down before the lamb, having harps and golden vials full of odours, which are the prayers of saints,
Whosoever denieth the son, the same hath not the father.
I say unto you, Whosoever confesseth me before men, even him shall the son of man confess also before the angels of God.
For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven.
and that all tongues should confess that Jesus Christ is the Lord unto the praise of God the father.
Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God.
and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.
And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.
My little children, these things write I unto you, that ye should sin not: if, though, any man sin, yet we have an Advocate with the father, even Jesus Christ, which is righteous.
And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence.
And hath put all things under his feet, and hath made him above all things, the head of the congregation:
But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ,
For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body.
and holdeth not the head: whereof all the body by joints and couples receiveth nourishment, and is knit together, and increaseth with the increasing that cometh of God.
Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.
For we are members of his body, of his flesh, and of his bones.
Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.
For I am jealous over you with godly jealousy. For I coupled you to one man, to make you a chaste virgin to Christ:
Let therefore abide in you that same which ye heard at the beginning. If that which ye heard at the beginning shall remain in you, then ye also shall continue in the son, and in the father.
Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am."
And I and my father are one."
If I do not the works of my father, believe me not. But if I do: though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him."
And he that seeth me, seeth him that sent me.
If ye had known me, ye had known my father also. And now ye know him. And ye have seen him." Philip said unto him, "Lord, show us the father and it sufficeth us." Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?
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Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.
All things that the father hath are mine. Therefore said I unto you that he shall take of mine and show unto you.
For in him dwelleth all the fullness of the Godhead bodily,
And of his fullness have all we received, even grace for grace.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.
till we, everyone - in the unity of faith, and knowledge of the son of God - grow up unto a perfect man, after the measure of age which is of the fullness of Christ:
For it pleased the father that in him should all fullness dwell,
And with great power gave the apostles witness of the resurrection of the Lord Jesus. And great grace was with them all.
And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death.
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:
him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up: and loosed the sorrows of death, because it was impossible that he should be holden of it.
but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses:
And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you."
After that, poured he water into a basin, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was gird.
Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy King cometh unto thee, even the righteous and Saviour: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass.
Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls.
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
He humbled himself and became obedient unto the death, even the death of the cross.
for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power.
yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.
All things were made by it, and without it was made no thing, that was made.
and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,
God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
And he said, "Go into the city, unto such a man, and say to him, The master saith, my time is almost at hand: I will keep mine Easter at thy house with my disciples."
Then came he to his disciples and said unto them, "Sleep henceforth, and take your rest. Take heed: the hour is at hand, and the son of man shall be betrayed into the hands of sinners.
Then sought they to take him: but no man laid hands on him, because his time was not yet come.
And Jesus answered them saying, "The hour is come that the son of man must be glorified.
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
These words spake Jesus and lifted up his eyes to heaven, and said, "Father, the hour is come glorify thy son that thy son may glorify thee:
But the Pharisees said, "He casteth out devils, by the power of the chief devil."
But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."
But some of them said, "He casteth out devils by the power of Beelzebub, the chief of the devils."
And many other things despitefully said they against him.
Because they said, "He had an unclean spirit."
Do not they speak evil of that good name after which ye be named?
But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.
And the child grew and waxed strong in spirit, and was filled with wisdom, and the grace of God was with him.
and came in to his own country, and taught them in their synagogues, insomuch that they were astonished, and said, "Whence cometh all this wisdom and power unto him?
And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD
in whom are hid all the treasures of wisdom and knowledge.
In the last day, that great day of the feast, Jesus stood and cried, saying, "If any man thirst, let him come unto me and drink.
And about the ninth hour Jesus cried with a loud voice, saying, "Eli Eli lama sabacthani?" That is to say, "My God, my God, why hast thou forsaken me?"
And some fell on good ground, and sprang up and bare fruit, a hundred fold." And as he said these things, he cried, "He that hath ears to hear, let him hear."
Then cried Jesus in the temple, as he taught, saying, "And me ye know, and whence I am ye know: and yet I am not come of myself. But he that sent me is true, whom ye know not.
And Jesus cried, and said, "He that believeth on me believeth not on me, but on him that sent me.
Jesus cried again with a loud voice, and yielded up the ghost.
While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him."
And, lo, there came a voice from heaven, saying, "This is that, my beloved son, in whom is my delight."
There is another that beareth witness of me. And I am sure that the witness which he beareth of me is true.
And the father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time; Nor yet have seen his shape.
I am one that bear witness of myself, and the father that sent me beareth witness of me."
If we receive the witness of men, the witness of God is greater. For this is the witness of God, that God hath born of his son.
The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."
But the Pharisees said, "He casteth out devils, by the power of the chief devil."
And they began to accuse him saying, "We have found this fellow, perverting the people and forbidding to pay tribute to Caesar: and saying that he is Christ, a King."
and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law,
Others mocked them saying, "They are full of new wine."
We have found this man a pestilent fellow, and a mover of debate unto all the Jews throughout the world; And a maintainer of sedition, of the sect of the Nazarenes;
Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
What is he, this that cometh from Edom, with stained red clothes of Bozrah, which is so costly cloth, and cometh in so nimbly with all his strength? "I am he that teacheth righteousness, and am of power to help."
But I say unto you, that here is one greater than the temple.
The queen of the south shall rise at the judgment, with the men of this generation, and condemn them. For she came from the end of the world, to hear the wisdom of Solomon: and behold a greater than Solomon is here.
Wherefore God hath exalted him, and given him a name above all names: That in the name of Jesus should every knee bow, both of things in heaven, and things in earth, and things under earth;
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed.
Ye know the preaching that God sent unto the children of Israel, preaching peace by Jesus Christ, which is Lord over all things;
For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us,
and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband.
And Jesus said unto them, "Can the wedding children mourn as long as the bridegroom is with them? The time will come, when the bridegroom shall be taken from them, and then shall they fast.
Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom:
And even at midnight, there was a cry made, 'Behold, the bridegroom cometh, go out against him.'
He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth by and heareth him, rejoiceth greatly of the bridegroom's voice. Therefore this, my joy, is fulfilled.
He put righteousness upon him for a breastplate, and set the helmet of health upon his head. He put on wrath instead of clothing, and took jealousy about him for a cloak:
And he said unto them, "How is it that ye sought me? Wist ye not that I must go about my father's business?"
And his disciples remembered, how that it was written, "The zeal of thine house, hath even eaten me."
Jesus said unto them, "My meat is to do the will of him that sent me. And to finish his work.
I must work the works of him that sent me, while it is day. The night cometh, when no man can work.
How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.
Wherefore it is contained in the scripture, "Behold, I put in Zion a head cornerstone, elect and precious: and he that believeth on him shall not be ashamed."
The same stone which the builders refused, is become the headstone in the corner.
Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'
This is the stone cast aside of you builders which is set in the chief place of the corner.
and are built upon the foundation of the apostles and prophets - Jesus Christ being the head cornerstone -
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords,
And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords,
And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
"If the world hate you, ye know that he hated me before he hated you.
And they were filled full of madness, and communed one with another, what they might do to Jesus.
But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.'
The world cannot hate you. Me it hateth: Because I testify of it, that the works of it are evil.
Even that the saying might be fulfilled that is written in their law, 'They hated me without a cause.'
When the high priests and ministers saw him, they cried, saying, "Crucify him, crucify him." Pilate said unto them, Take ye him and crucify him: For I find no cause in him.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords,
And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
And Herod, with his men of war, despised him, and mocked him; And arrayed him in white, and sent him again to Pilate.
And therefore the Jews did persecute Jesus, and sought the means to slay him, because he had done these things on the Sabbath day.
and rose up, and thrust him out of the city, and led him even unto the edge of the hill, whereon their city was built, to cast him down headlong.
After that Jesus went about into Galilee, and would not go about in Jewry, for the Jews sought to kill him.
I know that ye are Abraham's seed: but ye seek means to kill me because my sayings have no place in you.
Again they went about to take him, but he escaped out of their hands,
And as Jesus passed by, he saw Levi, the son of Alphaeus, sit at the receipt of custom and said unto him, "Follow me." And he arose and followed him.
And Jesus said unto them, "Follow me, and I will make you to be fishers of men."
And anon he called them. And they left their father Zebedee in the ship with his hired servants, and went their way after him.
And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called his apostles.
The day following, Jesus would go into Galilee, and found Philip, and said unto him, "Follow me."
And he said unto me, 'Depart for I will send thee afar hence unto the gentiles.'"
Is not this the carpenter's son? Is not his mother called Mary? And his brethren be called, James and Joseph and Simon and Judas?
He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.
And they that went by, railed on him: wagging their heads, and saying, "A wretch, that destroyest the temple and buildest it in three days. Save thyself, and come down from the cross."
All these things heard the Pharisees also which were covetous. And they mocked him,
and many of them said, "He hath the devil, and is mad: why hear ye him?"
And Herod, with his men of war, despised him, and mocked him; And arrayed him in white, and sent him again to Pilate.
And the men that stood about Jesus, mocked him, and smote him,
and plaited a crown of thorns and put upon his head, and a reed in his right hand. And bowed their knees before him, and mocked him, saying, "Hail, King of the Jews,"
Likewise also the high priests, mocking him with the scribes and elders, said,
The soldiers also mocked him, and came and gave him vinegar,
We are God's laborers: ye are God's husbandry, ye are God's building.
But the people said unto Saul, "Shall Jonathan die, which hath so mightily helped Israel? God forbid. As truly as the LORD liveth, there shall not one hair of his head fall to the ground: for he hath wrought with God this day." And so the people delivered Jonathan, that he died not.
And they went forth, and preached everywhere. And the Lord wrought with them; And confirmed the word with miracles that followed.
We as helpers therefore exhort you, that ye receive not the grace of God in vain.
And Simon answered, and said to him, "Master, we have laboured all night, and have taken nothing. Neverthelater, at thy word I will loose forth the net."
And they went to him and awoke him, saying, "Master, Master, we are lost." Then he arose, and rebuked the wind and the tempest of water: and they ceased, and it waxed calm.
And Jesus said, "Who is it that touched me?" When every man denied, Peter and they that were with him, said, "Master, the people thrust thee and vex thee: and thou sayest, 'Who touched me?'"
And it chanced, as they departed from him, Peter said unto Jesus, "Master, it is good being here for us. Let us make three tabernacles: one for thee, and one for Moses, and one for Elijah." And wist not what he said.
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us."
and put forth their voices, and said, "Jesus, Master, have mercy on us."
Then answered he and said to them, "He that soweth the good seed, is the son of man,
So likewise ye, when ye see all these things, be ye sure that it is near; even at the doors.
And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples.
The similitude is this: The seed is the word of God.
And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him.
And Jesus said, "Who is it that touched me?" When every man denied, Peter and they that were with him, said, "Master, the people thrust thee and vex thee: and thou sayest, 'Who touched me?'"
And anon many gathered together, insomuch that now there was no room to receive them: no, not so much as about the door. And he preached the word unto them.
For he had healed many, insomuch that they pressed upon him, for to touch him, as many as had plagues.
And he went with him, and much people followed him, and thronged him.
It came to pass as the people pressed upon him, to hear the word of God, that he stood by the lake of Gennesaret:
Then came to him his mother and his brethren, and could not come at him for press.
"I, Jesus, sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star."
I see him but not now, I behold him but not nigh. There shall come a star of Jacob and rise a scepter of Israel, which shall smite the coasts of Moab and undermine all the children of Seth.
We have also a right sure word of prophecy, whereunto if ye take heed, as unto a light that shineth in a dark place, ye do well; until the day dawn and the day star arise in your hearts.
And so will I give him the morning star.
If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love.
But that the world may know that I love the father; Therefore as the father gave me commandment, even so do I. Rise, let us go hence."
For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
And though he were God's son, yet learned he obedience, by those things which he suffered,
And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
"I, Jesus, sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star."
I see him but not now, I behold him but not nigh. There shall come a star of Jacob and rise a scepter of Israel, which shall smite the coasts of Moab and undermine all the children of Seth.
We have also a right sure word of prophecy, whereunto if ye take heed, as unto a light that shineth in a dark place, ye do well; until the day dawn and the day star arise in your hearts.
And so will I give him the morning star.
And he said unto me, "It is done. I am Alpha and Omega, the beginning, and the end. I will give to him that is athirst of the well of the water of life, free.
and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations,
And so will I give him the morning star.
Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye.
That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life.
In the beginning was the word, and the word was with God: and the word was God.
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
And it is the spirit that beareth witness, because the spirit is truth.
And he was clothed with a vesture dipped in blood, and his name is called the word of God.
For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
Pilate went forth again, and said unto them, "Behold, I bring him forth to you, that ye may know that I find no fault in him."
and was made perfect, and the cause of eternal salvation unto all them that obey him:
For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.
Then was Jesus led away of the spirit into wilderness to be tempted of the devil.
For in that he himself suffered, and was tempted, he is able to succour them that are tempted.
and was forty days tempted of the devil. And in those days ate he nothing: And when they were ended, he afterward hungered.
Ye are they which have bidden with me in my temptations.
For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.
And he taught in their synagogues, and was commended of all men.
And many spread their garments in the way. Others cut down branches of the trees, and strawed them in the way.
And they brought him to Jesus. And they cast their raiment on the colt, and set Jesus thereon.
took branches of palm trees and went and met him, and cried, "Hosanna, blessed is he that in the name of the Lord cometh, King of Israel."
And all creatures, which are in heaven, and on the earth, and under the earth, and in the sea, and all that are in them heard I, saying, "Blessing, honour, glory, and power be unto him that sitteth upon the seat, and unto the lamb for evermore."
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
He humbled himself and became obedient unto the death, even the death of the cross.
But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.
But if I do: though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him."
Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.
And I and my father are one."
And that glory that thou gavest me, I have given them, that they may be one, as we are one.
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
He humbled himself and became obedient unto the death, even the death of the cross.
But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"
saying, "Let me be: what have we to do with thou, Jesus of Nazareth? Art thou come to destroy us? I know thee, what thou art, thou art even that holy man promised of God."
And when the unclean spirits saw him, they fell down before him, and cried saying, "Thou art the son of God."
And devils also came out of many of them, crying and saying, "Thou art Christ the son of God." And he rebuked them, and suffered them not to speak, for they knew that he was Christ.
and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?"
For unto you it is given, that not only ye should believe on Christ: but also suffer for his sake,
For we which live, are always delivered unto death for Jesus' sake, that the life also of Jesus might appear in our mortal flesh.
Therefore have I delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christ's sake. For when I am weak, then am I strong.
And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"
saying, "Let me be: what have we to do with thou, Jesus of Nazareth? Art thou come to destroy us? I know thee, what thou art, thou art even that holy man promised of God."
And when the unclean spirits saw him, they fell down before him, and cried saying, "Thou art the son of God."
And devils also came out of many of them, crying and saying, "Thou art Christ the son of God." And he rebuked them, and suffered them not to speak, for they knew that he was Christ.
and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?"
And I looked and behold a white cloud, and upon the cloud one sitting like unto the son of man, having on his head a golden crown, and in his hand a sharp sickle.
And in the midst of the candlesticks, one like unto the son of man clothed with a linen garment down to the ground, and gird about the paps with a golden girdle. His head and his hairs were white, as white wool, and as snow: and his eyes were as a flame of fire: and his feet like unto brass, as though they burnt in a furnace: and his voice as the sound of many waters.
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And he had in his right hand seven stars. And out of his mouth went a sharp two edged sword. And his face shone even as the sun in his strength.
And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew but himself.
But as many as received him, to them gave he power to be the sons of God: in that they believed on his name:
"Whosoever receive any such a child in my name, receiveth me:
He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me.
And it fortuned, when Jesus was come again, that the people received him. For they all waited for him.
And hastily he came down, and received him joyfully.
After that, when Jesus perceived that all things were performed, that the scripture might be fulfilled, he said, "I thirst."
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
But there are some of you that believe not." For Jesus knew from the beginning, which they were that believed not. And who should betray him.
For he knew his betrayer. Therefore said he, "Ye are not all clean."
Then Jesus, knowing all things that should come on him, went forth and said unto them, "Whom seek ye?"
After that, when Jesus perceived that all things were performed, that the scripture might be fulfilled, he said, "I thirst."
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
But there are some of you that believe not." For Jesus knew from the beginning, which they were that believed not. And who should betray him.
For he knew his betrayer. Therefore said he, "Ye are not all clean."
Then Jesus, knowing all things that should come on him, went forth and said unto them, "Whom seek ye?"
"Suppose ye that I am come to send peace on earth? I tell you, nay: but rather debate.
And much murmuring was there of him among the people. Some said, "He is good." Others said, "Nay, but he deceiveth the people."
So was there dissension among the people about him.
Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.
And there was a dissension among the Jews for these sayings,
And I, if I were lifted up from the earth, will draw all men unto me."
When he was come down from the mountain, much people followed him.
When he had spied Jesus afar off, he ran, and worshipped him,
And when Jesus was come over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea.
And it chanced on the next day, as they came down from the hill, much people came and met him.
"Suppose ye that I am come to send peace on earth? I tell you, nay: but rather debate.
And much murmuring was there of him among the people. Some said, "He is good." Others said, "Nay, but he deceiveth the people."
So was there dissension among the people about him.
Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.
And there was a dissension among the Jews for these sayings,
And the Pharisees came and asked him a question, whether it were lawful for a man to put away his wife, to prove him.
And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground.
And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?"
And others tempted him seeking of him a sign from heaven.
He perceived their craftiness, and said unto them, "Why tempt ye me?
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him and touched the hem of his vesture: For she said in herself, "If I may touch but even his vesture only I shall be safe." Then Jesus turned him about, and beheld her, saying, "Daughter, be of good comfort, thy faith hath made thee safe." And she was made whole even that same hour.
For he had healed many, insomuch that they pressed upon him, for to touch him, as many as had plagues.
And when they were come over, they went into the land of Gennesaret. And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were sick, and besought him, that they might touch the hem of his vesture only. And as many as touched it, were made whole.
And all the people pressed to touch him: for there went virtue out of him, and healed them all.
After that, when Jesus perceived that all things were performed, that the scripture might be fulfilled, he said, "I thirst."
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
But there are some of you that believe not." For Jesus knew from the beginning, which they were that believed not. And who should betray him.
For he knew his betrayer. Therefore said he, "Ye are not all clean."
Then Jesus, knowing all things that should come on him, went forth and said unto them, "Whom seek ye?"
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth.
He rose from supper, and laid aside his upper garments, and took a towel, and gird himself. After that, poured he water into a basin, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was gird.
Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man.
The same came to Philip, which was of Bethsaida a city in Galilee, and desired him saying, "Sir, we would fain see Jesus."
And when they had found him, they said unto him, "All men seek for thee."
As soon as it was day, he departed and went away into a desert place, and the people sought him and came to him, and kept him that he should not depart from them.
And he made means to see Jesus, what he should be: and he could not for the press, because he was of a low stature.
Then when the people saw that Jesus was not there, neither his disciples, they also took shipping and came to Capernaum seeking for Jesus.
Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.
And ye know that he appeared to take away our sins, and there is no sin in him.
For he taught them as one having power, and not as the scribes.
And Jesus came, and spake unto them, saying, "All power is given unto me in heaven, and in earth.
And they were all amazed, insomuch that they demanded one of another among themselves, saying, "What thing is this? What new doctrine is this? For he commandeth the foul spirits with power, and they obey him."
And hath given him power also to judge in that he is the son of man.
For he taught them as one having power, and not as the scribes.
And Jesus came, and spake unto them, saying, "All power is given unto me in heaven, and in earth.
And they were all amazed, insomuch that they demanded one of another among themselves, saying, "What thing is this? What new doctrine is this? For he commandeth the foul spirits with power, and they obey him."
And hath given him power also to judge in that he is the son of man.
and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith
And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
For Christ is the end of the law to justify all that believe.
There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.
Jesus loved Martha and her sister, and Lazarus.
And Jesus wept. Then said the Jews, "Behold how he loved him."
Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.
There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.
Jesus loved Martha and her sister, and Lazarus.
And Jesus wept. Then said the Jews, "Behold how he loved him."
Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.
Let the same mind be in you that was in Christ Jesus:
"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.
Forasmuch as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh ceaseth from sin,
At that time, Jesus answered and said, "I praise thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes,
And it fortuned, as all the people received baptism - And when Jesus was baptised and did pray - that heaven was opened,
These words spake Jesus and lifted up his eyes to heaven, and said, "Father, the hour is come glorify thy son that thy son may glorify thee:
Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said, "father I thank thee, because that thou hast heard me;
How cometh a man then by wisdom? Where is the place that men find understanding? Verily, no man can tell how worthy a thing she is, neither is she found in the land of the living. "The deep sayeth, 'She is not in me.' The sea sayeth, 'She is not with me.'
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She cannot be gotten for the most fine gold, neither may the price of her be bought with any money. No wedges of gold of Ophir, no precious Onyx stones, no Sapphire may be compared unto her. No, neither gold nor Crystal, neither sweet odours nor golden plate. There is nothing so worthy, or so excellent, as once to be named unto her: for perfect wisdom goeth far beyond them all. The Topaz that cometh out of Ethiopia may in no wise be likened unto her: yea, no manner of apparel how pleasant and fair soever it be. "From where then cometh wisdom? And where is the place of understanding? She is hid from the eyes of all men; yea, and from the fouls of the air. Destruction and death say, 'We have heard tell of her with our ears.' But God seeth her way, and knoweth her place. For he holdeth the ends of the world and looketh upon all that is under the heaven. When he weighed the winds, and measured the waters; When he set the rain in order, and gave the mighty floods a law; Then did he see her, then declared he her, prepared her and knew her. And unto man he said, 'Behold, to fear the LORD is wisdom: and to forsake evil, is understanding.'"
Well is him that findeth wisdom, and obtaineth understanding, for the getting of it is better than any merchandise of silver, and the profit of it is better than gold. Wisdom is more worth than precious stones, and all the things that thou canst desire are not to be compared unto her.
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Upon her righthand is long life, and upon her left hand is riches and honour. Her ways are pleasant ways, and all her paths are peaceable. She is a tree of life to them that lay hold upon her, and blessed are they that keep her fast. With wisdom hath the LORD laid the foundation of the earth, and through understanding hath he established the heavens. Through his wisdom the depths break up, and the clouds drop down of the dew. My son, let not these things depart from thine eyes, but keep my law and my counsel: So shall it be life unto thy soul, and grace unto thy mouth. Then shalt thou walk safely in thy way, and thy foot shall not stumble. If thou sleepest thou shalt not be afraid, but shall take thy rest and sleep sweetly.
Hear, O ye children, the fatherly exhortation, and take good heed, that ye may learn wisdom. Yea I shall give you a good reward, if ye will not forsake my law. For when I myself was my father's dear son, and tenderly beloved of my mother,
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he taught me also, saying, "Let thine heart receive my words, keep my commandments, and thou shalt live. Get thee wisdom, get thee understanding, forget not the words of my mouth, and shrink not from them. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. The chief point of wisdom is that thou be willing to obtain wisdom, and before all thy goods to get the understanding. Make much of her and she shall promote thee: Yea, if thou embracest her, she shall bring thee unto honour. She shall make thee a gracious head, and garnish thee with the crown of glory." Hear, my son, and receive my words, that the years of thy life may be many. I will show thee the way of wisdom, and lead thee in the right paths. So that if thou goest therein, there shall no straitness hinder thee: and when thou runnest, thou shalt not fall. Take fast hold of doctrine, let her not go: keep her, for she is thy life.
This voice we heard when it came from heaven, being with him in the holy mount.
and was transfigured before them: and his face did shine as the sun, and his clothes were as white as the light.
And after six days, Jesus took Peter, James, and John and led them up into a high mountain out of the way alone, and he was transfigured before them.
And as he prayed, the fashion of his countenance was changed, and his garment was white and shone.
to whom also he showed himself alive, after his passion, by many tokens; appearing unto them forty days, and speaking of the kingdom of God;
And they went and made the sepulchre sure with watchmen, and sealed the stone.
And when he had so said, he showed unto them his hands and feet, and his side. Then were the disciples glad when they saw the Lord.
Behold my hands and my feet: that it is even I myself. Handle me and see. For spirits have not flesh and bones, as ye see me have."
Whosoever transgresseth and abideth not in the doctrine of Christ, hath not God. He that endureth in the doctrine of Christ, hath both the father, and the son.
And it came to pass, that when Jesus had ended these sayings, the people were astonished at his doctrine:
And he taught them many things in similitudes, and said unto them in his doctrine,
Jesus answered them, and said, "My doctrine is not mine: but his that sent me.
And when they were come in, they went up into a parlour, where abode both Peter and James, John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zealotes, and Judas James' son.
The names of the twelve apostles are these; The first, Simon which is called also Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Simon, whom also he named Peter: and Andrew his brother, James and John, Philip and Bartholomew;
And he gave Simon to name, Peter.
When even was come, his disciples came to him saying, "This is a desert place, and the day is spent, let the people depart that they may go in to the towns, and buy them victuals."
And he took the five loaves and the two fishes; And looked up to heaven and blessed, and brake the loaves, and gave them to his disciples to put before them, and the two fishes he divided among them all.
And when the day began to wear away, then came the twelve, and said unto him, "Send the people away, that they may go into the towns, and villages roundabout, and lodge, and get meat, for we are here in a place of wilderness."
Then Jesus lift up his eyes, and saw a great company come unto him, and said unto Philip, "Whence shall we buy bread that these might eat?"
but Jesus put not himself in their hands, because he knew all men,
Now know we that thou understandest all things, and needest not that any man should ask thee any question. Therefore believe we that thou camest from God."
He said unto him the third time, "Simon the son of Jonas, lovest thou me?" And Peter sorrowed because he said to him the third time, "Lovest thou me," and said unto him, "Lord, thou knowest all things, thou knowest that I love thee." Jesus said unto him, "Feed my sheep.
And they prayed, saying, "Thou Lord which knowest the hearts of all men, show whether thou hast chosen of these two,
And from thence he rose and went into the borders of Tyre and Sidon, and entered into a house, and would that no man should have known of him: But he could not be hid.
And Simon and they that were with him followed after him.
And they came unto house, and the people assembled together again, so greatly that they had not leisure so much as to eat bread.
But the people spied them when they departed: and many knew him, and they ran afoot thither out of all cities, and came thither before them; And came together unto him.
But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.
And Jesus went forth and saw much people: and his heart did melt upon them, and he healed of them those that were sick.
Then Jesus called his disciples to him and said, "I have compassion on the people, because they have continued with me now three days, and have nought to eat: and I will not let them depart fasting lest they perish in the way."
Of the things which we have spoken, this is the sum: that we have such a high priest, that is sitten on the righthand of the seat of majesty in heaven;
But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building,
And seeing also that we have a high priest which is ruler over the house of God,
For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:
Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered.
For we preach not ourselves, but Christ Jesus to be the Lord, and preach ourselves your servants for Jesus' sake.
We are fools for Christ's sake, and ye are wise through Christ: we are weak, and ye are strong. Ye are honorable, and we are despised.
And shall break in upon Judah, increasing in power, till he get him by the throat. He shall fill also the wideness of thy land with his broad wings, O Immanuel."
Neverthelater, yet the Lord, he will give you a sign. Behold: a virgin shall be with child, and shall bear a son, and shall call his name Immanuel.
"Behold, a maiden shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is by interpretation, God with us."
They that passed by reviled him, wagging their heads
Let Christ the King of Israel now descend from the cross, that we may see and believe." And they that were crucified with him, checked him also.
And one of the evildoers which hanged, railed on him, saying, "If thou be Christ, save thyself and us."
In the fourth watch of the night, Jesus came unto them, walking on the sea:
When they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
And when they had rowed about a twenty five or a thirty furlongs, they saw Jesus walk on the sea, and to draw nigh unto the ship, and they were afraid.
And it chanced on the next day, as they came down from the hill, much people came and met him.
And when they were come to the people, there came to him a certain man; and kneeled down to him, and said,
And the spirit cried, and rent him sore and came out: And he was as one that had been dead, insomuch that many said, "He is dead."
And they were all amazed, insomuch that they demanded one of another among themselves, saying, "What thing is this? What new doctrine is this? For he commandeth the foul spirits with power, and they obey him."
And the men marveled and said, "What man is this, that both winds and sea obey him?"
The father loveth the son, and hath given all things into his hand.
And then Jesus went to Peter's house, and saw his wife's mother lying, sick of a fever.
And he came and took her by the hand and lifted her up, and the fever forsook her by and by: And she ministered unto them.
And he rose up and came out of the synagogue, and entered into Simon's house. And Simon's mother-in-law was taken with a great fever; And they made intercession to him for her.
While he thus spake unto them, behold, there came a certain ruler, and worshipped him saying, "My daughter is even now deceased: but come and lay thy hand on her, and she shall live."
And straight the maiden arose, and went on her feet. For she was of the age of twelve years. And they were astonished at it out of measure.
And behold, there came a man named Jairus: and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house,
And he said unto them, "Why are ye fearful, O ye of little faith?" Then he arose, and rebuked the winds and the sea; and there followed a great calm.
And they went to him and awoke him, saying, "Master, Master, we are lost." Then he arose, and rebuked the wind and the tempest of water: and they ceased, and it waxed calm.
And he rose up and rebuked the wind, and said unto the sea, "Peace and be still." And the wind allayed, and there followed a great calm:
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him and touched the hem of his vesture:
And there was a certain woman, which was diseased of an issue of blood twelve years,
And a woman having an issue of blood twelve years: which had spent all her substance among Physicians, neither could be helped of any:
And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.
"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
He is not here. He is risen, as he said. Come, and see the place where the Lord was put.
And he said unto them, "Be not afraid. Ye seek Jesus of Nazareth, which was crucified. He is risen, he is not here. Behold the place, where they put him.
He is not here: but is risen. Remember how he spake unto you, when he was yet with you in Galilee,
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
And as many as were in the synagogue when they heard that, were filled with wrath and rose up, and thrust him out of the city, and led him even unto the edge of the hill, whereon their city was built, to cast him down headlong.
But first must he suffer many things, and be refused of this nation.
And it fortuned, as all the people received baptism - And when Jesus was baptised and did pray - that heaven was opened,
Then came Jesus from Galilee to Jordan unto John, to be baptised of him.
And it came to pass in those days, that Jesus came from Nazareth, a city of Galilee, and was baptised of John in Jordan.
And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: For they know his voice.
My sheep hear my voice, and I know them, and they follow me.
and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice. And that there may be one flock, and one shepherd.
And when he was come to the other side, into the country of the Gergesites, there met him two possessed of devils, which came out of the graves, and were out of measure fierce, so that no man might go by that way.
And they came over to the other side of the sea into the country of the Gaderenes.
And they sailed unto the region of the Gaderenes, which is over against Galilee.
And Jesus put forth his hand and touched him, saying, "I will; be thou clean." And immediately his leprosy was cleansed.
And Jesus had compassion on him, and put forth his hand, touched him, and said unto him, "I will, be thou clean."
And he stretched forth the hand, and touched him, saying, "I will, be thou clean." And immediately the leprosy departed from him.
and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him.
And he entered again into the synagogue, and there was a man there which had a withered hand:
And it fortuned in another Sabbath also, that he entered into the synagogue and taught. And there was a man, whose right hand was dried up.
and he said unto me, "My grace is sufficient for thee. For my strength is made perfect through weakness." Very gladly therefore will I rejoice of my weakness, that the strength of Christ may dwell in me.
Unto every one of us is given grace according to the measure of the gift of Christ.
Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me.
Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
And, lo, they brought unto him a man sick of the palsy, lying in his bed: and when Jesus saw the faith of them, he said to the sick of the palsy, "Son, be of good cheer; thy sins be forgiven thee."
And there came unto him, that brought one sick of the palsy, borne of four men:
And behold, men brought a man lying in his bed, which was taken with a palsy, and they sought means to bring him in, and to lay him before him.
He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.
He came among his own, and his own received him not.
I am come in my father's name, and ye receive me not. If another shall come in his own name, him will ye receive.
And Jesus went forth and saw much people: and his heart did melt upon them, and he healed of them those that were sick.
Then Jesus went away from thence, and came nigh unto the sea of Galilee, and went up in to a mountain, and sat down there. And much people came unto him, having with them halt, blind, dumb, maimed, and other many: and cast them down at Jesus' feet. And he healed them, insomuch that the people wondered, to see the dumb speak, the maimed whole; and the halt to go, the blind to see. And they glorified the God of Israel.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.
For God hath not appointed us unto wrath: but to obtain salvation by the means of our Lord Jesus Christ,
Thou, therefore, my son be strong in the grace that is in Christ Jesus.
The grace of our Lord Jesus Christ be with you all.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick."
And last of all he was seen of me, as of one that was born out of due time.
And when the chief shepherd shall appear, ye shall receive an incorruptible crown of glory.
For the lamb which is in the midst of the seat, shall feed them, and shall lead them unto fountains of living water, and God shall wipe away all tears from their eyes."
Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.
And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory.
And Jesus came and touched them, and said, "Arise and be not afraid."
Jesus had compassion on them, and touched their eyes. And immediately their eyes received sight: And they followed him.
And he went and touched the coffin, and they that bare him stood still. And he said, "Young man, I say unto thee, arise." And the dead sat up, and began to speak. And he delivered him to his mother.
And when he thus had spoken, he cried with a loud voice, "Lazarus come forth." And he that was dead, came forth bound hand and foot, with grave bonds after the manner as they were wont to bind their dead withal. And his face was bound with a napkin. Jesus said unto them, "Loose him, and let him go."
Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'
And, behold, all the city came out, and met Jesus: and when they saw him, they besought him to depart out of their coasts.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
Then said Jesus, "Let her alone, against the day of my burying she kept it.
but is now declared openly by the appearing of our saviour Jesus Christ, which hath put away death, and hath brought life and immortality unto light through the gospel,
For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us.
He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.
If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness,
Therefore, holy brethren, partakers of the celestial callings, consider the Ambassador and High Priest of our profession, Christ Jesus;
Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace." He shall make no end to increase the kingdom and peace, and shall sit upon the seat of David and in his kingdom, to set up the same: to establish it with equity and righteousness, from thenceforth for evermore. This shall the jealousy of the LORD of hosts bring to pass.
Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.
And they came to Jericho: and as he went out ofJericho, with his disciples and a great number of people, Bartimaeus the son of Timaeus, which was blind, sat by the highways side begging.
And as Jesus departed thence, two blind men followed him crying, and saying, "O thou son of David, have mercy on us."
And behold, two blind men sitting by the wayside, when they heard that Jesus passed by, cried, saying, "Master, the son of David have mercy on us."
Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw.
As they went out, behold, they brought to him a dumb man possessed of a devil.
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered.
And he answered him to never a word: insomuch that the deputy marveled greatly.
And the high priests accused him of many things.
He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth.
He shall not be an out-crier, nor a high-minded person. His voice shall not be heard in the streets.
For a certain woman, whose daughter had a foul spirit, heard of him, and came and fell down at his feet.
And behold, a woman which was a Canaanite came out of the same coasts, and cried unto him, saying, "Have mercy on me Lord, thou son of David, my daughter is piteously vexed with a devil."
Then Jesus called his disciples to him and said, "I have compassion on the people, because they have continued with me now three days, and have nought to eat: and I will not let them depart fasting lest they perish in the way."
And they ate and were sufficed, and they took up of the broken meat that was left, seven baskets full.
I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake.
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
We have found this man a pestilent fellow, and a mover of debate unto all the Jews throughout the world; And a maintainer of sedition, of the sect of the Nazarenes;
and went and dwelt in a city called Nazareth: to fulfill that which was spoken by the Prophets, "He shall be called a Nazarite."
A voice crieth in the wilderness, "Prepare the way for the LORD, make straight the path for our God in the desert.
Thomas answered and said unto him, "My Lord, and my God."
And they brought children to him that he should touch them. And his disciples rebuked those that brought them.
And he took them up in his arms, and put his hands upon them, and blessed them.
For he must reign till he have put all his enemies under his feet. The last enemy that shall be destroyed is death.
As for death, he shall utterly consume it. The LORD God shall wipe away the tears from all faces, and take away the rebuke of his people through the whole world. For the LORD himself hath said it.
because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption.
Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.
The same found his brother Simon first, and said unto him, "We have found Messiah," which is by interpretation, Anointed.
And he said unto them, "O fools, and slow of heart to believe all that the prophets have spoken.
Jesus answered, and said, "O generation without faith, and crooked: how long shall I be with you? And shall suffer you? Bring thy son hither."
And when the Lord saw her, he had compassion on her, and said unto her, "Weep not."
And Jesus wept.
When Jesus was entered into Capernaum, there came unto him a certain Centurion, and besought him,
And the servant of a certain Centurion was sick, and ready to die, whom he made much of.
He is not here: but is risen. Remember how he spake unto you, when he was yet with you in Galilee,
No man taketh it from me: but I put it away of myself. I have power to put it from me, and power I have to take it again. This commandment have I received of my father."
To whom he said, "What things?" And they said unto him, "Of Jesus of Nazareth, which was a prophet, mighty in deed and word, before God and all the people.
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
and many of them said, "He hath the devil, and is mad: why hear ye him?"
The people answered and said, "Thou hast the devil. Who goeth about to kill thee?"
And he took him aside from the people, and put his fingers in his ears, and did spit, and touched his tongue,
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
And hath raised up a horn of salvation unto us, in the house of his servant David.
For mine eyes have seen the saviour sent from thee:
And the unclean spirit tare him, and cried out with a loud voice, and came out of him.
And Jesus rebuked him, saying, "Hold thy peace, and come out of him." And the devil threw him in the midst of them and came out of him, and hurt him not.
As for my loved, he is white and red colored, a singular person among many thousands;
And the child grew and waxed strong in spirit, and was filled with wisdom, and the grace of God was with him.
For the law was given by Moses, but grace and truth came by Jesus Christ.
I am the flower of the field, and lilies of the valleys.
In it was life; And the life was the light of men;
For as the father hath life in himself, so likewise hath he given to the son to have life in himself.
As it is written, "The first man Adam was made a living soul," and the last Adam was made a quickening spirit:
For the love of Christ constraineth us; because we thus judge, if one be dead for all, that then are all dead:
For other foundation can no man lay, than that which is laid, which is Jesus Christ.
After that, he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep.
After that appeared he to James, then to all the apostles.
and that he was buried, and that he arose again the third day according to the scriptures,
Therefore if any man be in Christ, he is a new creature. Old things are passed away: behold, all things are become new.
For other foundation can no man lay, than that which is laid, which is Jesus Christ.
For Christ sent me not to baptise, but to preach the gospel: not with wisdom of words, lest the cross of Christ should have been made of none effect.
and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, Which rock was Christ.
and that he was seen of Cephas, then of the twelve.
For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.
that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, might be able to comprehend with all saints, what is that breadth and length, depth and height: and to know what is the love of Christ, which love passeth knowledge: that ye might be fulfilled with all manner of fullness which cometh of God.
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
And I thank Christ Jesus our Lord which hath made me strong: for he counted me true, and put me in office, when before I was a blasphemer, and a persecutor, and a tyrant. But I obtained mercy because I did it ignorantly, through unbelief:
in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.
"I, Jesus, sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star."
"I, Jesus, sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star."
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God."
For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,
And when I saw him, I fell at his feet, even as dead. And he laid his right hand upon me, saying unto me, "Fear not. I am the first and the last,
Then touched he their eyes saying, "According to your faith, be it unto you." And their eyes were opened. And Jesus charged them, saying, "See that no man know of it."
Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God.
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God.
Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
and his feet like unto brass, as though they burnt in a furnace: and his voice as the sound of many waters.
and am alive, and was dead. And behold I am alive for evermore, and have the keys of hell and of death.
Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession. For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.
and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith
to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,
Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ,
and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross,
saying with a loud voice, "Worthy is the lamb that was killed to receive power, and riches and wisdom, and strength, and honour and glory, and blessing."
And when I saw him, I fell at his feet, even as dead. And he laid his right hand upon me, saying unto me, "Fear not. I am the first and the last,
and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
and all that dwell upon the earth worshipped him, whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords,
which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords,
And hath put all things under his feet, and hath made him above all things, the head of the congregation:
And hath put all things under his feet, and hath made him above all things, the head of the congregation:
Yea and I am sure that neither death, neither life, neither angels; nor rule, neither power, neither things present, neither things to come, neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ Jesus our Lord.
I know your works. Behold, I have set before thee an open door, and no man can shut it, for thou hast a little strength, and hast kept my sayings: and hast not denied my name.
I will root out the chariots from Ephraim and the horse from Jerusalem, the battle bows shall be destroyed. He shall give the doctrine of peace unto the Heathen, and his dominion shall be from the one sea to the other, and from the floods to the ends of the world.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:
So then unto God, King everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever. Amen.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.
"I am Alpha and Omega, the beginning and the ending," saith the Lord almighty, which is and which was and which is to come.
And much people came unto him, having with them halt, blind, dumb, maimed, and other many: and cast them down at Jesus' feet. And he healed them,
And he gat himself from them, about a stone's cast, and kneeled down, and prayed, saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled."
For where two or three are gathered together in my name, there am I in the midst of them."
And I will give unto thee the keys of the kingdom of heaven, and whatsoever thou bindest upon earth, it shall be bound in heaven: and whatsoever thou loosest on earth, it shall be loosed in heaven."
Come unto me all ye that labor, and are laden, and I will ease you.
From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high priests, and of the scribes; and must be killed, and rise again the third day.
And he took with him Peter and the two sons of Zebedee, and began to wax sorrowful and to be in agony.
teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."
And when they saw him, they worshipped him. But some of them doubted.
The God of peace that brought again from death our Lord Jesus Christ, the great shepherd of the sheep, through the blood of the everlasting testament,
"If ye love me, keep my commandments, and I will pray the father: and he shall give you another comforter, that he may abide with you ever,
And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."
Simon Peter answered, and said, "Thou art Christ, the son of the living God."
Therefore doth my father love me: because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and power I have to take it again. This commandment have I received of my father."
Then Jesus answered, and said unto her, "O woman great is thy faith, be it to thee, even as thou desirest." And her daughter was made whole even at that same hour.
Then Jesus answered, and said unto her, "O woman great is thy faith, be it to thee, even as thou desirest." And her daughter was made whole even at that same hour.
and besought him, that they might touch the hem of his vesture only. And as many as touched it, were made whole.
And whosoever forsaketh houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake; the same shall receive a hundred fold, and shall inherit everlasting life.
Jesus had compassion on them, and touched their eyes. And immediately their eyes received sight: And they followed him.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.
He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
and ye shall be hated of all men, for my name: but he that shall endureth unto the end, shall be saved.
and spied a fig tree in the way, and came to it, and found nothing thereon, but leaves only, and said to it, "Never fruit grow on thee hence forwards." And anon the fig tree withered away.
And when they were come to Capernaum, they that were wont to gather poll money, came to Peter and said, "Doth your Master pay tribute?"
Bear ye one another's burden; and so fulfill the law of Christ.
Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
which when he had found one precious pearl, went and sold all that he had, and bought it.
For the son of man shall come in the glory of his father, with his angels, and then shall he reward every man according to his deeds.
And the people said, "This is Jesus the Prophet of Nazareth, a city of Galilee."
"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
And Jesus came, and spake unto them, saying, "All power is given unto me in heaven, and in earth.
Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy King cometh unto thee, even the righteous and Saviour: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass.
The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."
Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy:
And behold, there came unto him one of the rulers of the Synagogue, whose name was Jairus: and when he saw him, he fell down at his feet, and besought him greatly saying, "My daughter lieth at point of death, I would thou wouldst come and lay thy hand on her, that she might be safe and live."
And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharisee's house, she brought an alabaster box of ointment, and she stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with ointment.
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
But his fame spread so much the more abroad, and much people came together to hear, and to be healed of him, of their infirmities. And he kept himself apart in the wildernesses, and gave himself to prayer.
And as soon as he had sent them away, he departed into a mountain to pray. And when even was come, the ship was in the midst of the sea, and he alone on the land,
Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
Then said Jesus to the twelve, "Will ye also go away?" Then Simon Peter answered him, "Master, to whom shall we go? Thou hast the words of eternal life;
He saw also, that there was no man which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
And as they went to tell his disciples: behold, Jesus met them, saying, "All hail." They came and held him by the feet and worshipped him.
For ye were as sheep going astray: but are now returned unto the shepherd, and bishop of your souls.
{A Psalm of David} The LORD is my shepherd; I can want nothing. He feedeth me in a green pasture, and leadeth me forth beside the waters of comfort.
He shall feed his flock like a herdsman. He shall gather the lambs together with his arm, and carry them in his bosom, and shall kindly entreat those that bear young.
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
When Jesus heard that, he marveled, and said to them that followed him, "Verily I say unto you, I have not found so great faith: no, not in Israel.
And when he was come into the home, the blind came to him: and Jesus said unto them, "Believe ye that I am able to do this?" And they said unto him, "Yea, Lord."
While he thus spake unto them, behold, there came a certain ruler, and worshipped him saying, "My daughter is even now deceased: but come and lay thy hand on her, and she shall live."
Blessed are ye when men shall revile you, and persecute you, and shall falsely say all manner of evil sayings against you for my sake.
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven.
which is our righthand of God, and is gone into heaven: angels, power, and might subdued unto him.
Acertain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. It was that Mary which anointed Jesus with ointment, and wiped his feet with her hair, whose brother Lazarus was sick, and his sisters sent unto him, saying, "Lord behold, he whom thou lovest is sick."
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When Jesus that heard he said, "This infirmity is not unto death: But for the laud of God, that the son of God might be praised by the reason of it." Jesus loved Martha and her sister, and Lazarus. After he heard that he was sick, then abode he two days still in the same place where he was. Then after that said he to his disciples, "Let us go into Jewry again." His disciples said unto him, "Master, the Jews lately sought means to stone thee, and wilt thou go thither again?" Jesus answered, "Are there not twelve hours in the day? If a man walk in the day he stumbleth not, because he seeth the light of this world. But if a man walk in the night he stumbleth, because there is no light in him." This said he. And after that he said unto them, "Our friend Lazarus sleepeth, but I go to wake him out of sleep." Then said his disciples, "Lord, if he sleep, then shall he do well enough." Howbeit, Jesus spake of his death: but they thought that he had spoken of the natural sleep. Then said Jesus unto them, plainly, "Lazarus is dead, and I am glad for your sakes, that I was not there, because ye may believe. Nevertheless let us go unto him." Then said Thomas, which is called Didymus, unto the disciples, "Let us also go, that we may die with him." Then went Jesus, and found that he had lain in his grave four days already. Bethany was nigh unto Jerusalem, about fifteen furlongs off; And many of the Jews were come to Martha and Mary, to comfort them over their brother. Martha, as soon as she heard that Jesus was coming, went and met him. But Mary sat still in the house. Then said Martha unto Jesus, "Lord, if thou hadst been here, my brother had not been dead: but nevertheless, I know that whatsoever thou askest of God, God will give it thee." Jesus said unto her, "Thy brother shall rise again." Martha said unto him, I know well, that he shall rise again in the resurrection at the last day. Jesus said unto her, "I am the resurrection and the life. He that believeth on me; Yea though he were dead, yet shall he live: and whosoever liveth, and believeth on me, shall never die. Believest thou this?" She said unto him, "Yea Lord: I believe that thou art Christ, the son of God, which should come into the world." And as soon as she had so said she went her way, and called Mary her sister secretly, saying, "The master is come and calleth for thee." And she, as soon as she heard that, arose quickly, and came unto him. Jesus was not yet come into the town: but was in the place where Martha met him. The Jews then, which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out: followed her, saying, "She goeth unto the grave, to weep there." Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, "Lord if thou hadst been here, my brother had not been dead." When Jesus saw her weep, and the Jews also weep, which came with her; He groaned in the spirit, and was troubled in himself, and said, "Where have ye laid him?" They said unto him, "Lord, come and see." And Jesus wept. Then said the Jews, "Behold how he loved him." And some of them said, "Could not he which opened the eyes of the blind, have made also, that this man should not have died?" Jesus again groaned in himself and came to the grave: it was a cave, and a stone laid on it. And Jesus said, "Take ye away the stone." Martha, the sister of him that was dead, said unto him, "Lord by this time he stinketh. For he hath been dead four days." Jesus said unto her, "Said I not unto thee, that if thou didst believe, thou shouldest see the glory of God?" Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said, "father I thank thee, because that thou hast heard me; I know that thou hearest me always: but because of the people that stand by I said it, that they may believe that thou hast sent me." And when he thus had spoken, he cried with a loud voice, "Lazarus come forth." And he that was dead, came forth bound hand and foot, with grave bonds after the manner as they were wont to bind their dead withal. And his face was bound with a napkin. Jesus said unto them, "Loose him, and let him go."
Jesus turned about, and rebuked them saying, "Ye know not what manner spirit ye are of. The son of man is not come to destroy men's lives, but to save them." And they went to another town.
But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.
He shall feed his flock like a herdsman. He shall gather the lambs together with his arm, and carry them in his bosom, and shall kindly entreat those that bear young.
And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down also with Jesus, and his disciples.
Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel."
The same stone which the builders refused, is become the headstone in the corner.
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Thou shalt suck the milk of the Gentiles, and kings' breasts shall feed thee. And thou shalt know that I the LORD am thy Saviour and defender, the mighty one of Jacob.
and was there unto the death of Herod: to fulfill that which was spoken of the Lord by the Prophet, which sayeth, "Out of Egypt have I called my son."
And Jesus said unto him, "The foxes have holes, and the birds of the air have nests; but the son of the man hath not whereon to rest his head."
And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.
For the LORD shall be our captain, the LORD shall be our law giver. The LORD shall be our king, and he himself shall be our Saviour
and went and dwelt in a city called Nazareth: to fulfill that which was spoken by the Prophets, "He shall be called a Nazarite."
She shall bring forth a son; and thou shalt call his name Jesus: For he shall save his people from their sins."
When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?"
looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God.
And Jesus put forth his hand and touched him, saying, "I will; be thou clean." And immediately his leprosy was cleansed.
Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren.
Who shall separate us from the love of God? Shall tribulation? Or anguish? Or persecution, other hunger? Other nakedness? Other peril? Other sword?
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people.
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people.
who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.
and was made perfect, and the cause of eternal salvation unto all them that obey him:
And, lo, there came a leper and worshipped him saying, "Master, if thou wilt, thou canst make me clean."
Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."
And he that keepeth his commandments abideth in him, and he in him. And thereby we know that there dwelleth in us of his spirit, which he gave us.
He that hath the son, hath life: and he that hath not the son of God, hath not life.
But he shall judge the causes of the poor with righteousness, and shall rebuke with equity for the humble of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips shall slay the wicked.
That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
He shall neither be overseen nor hasty, that he may restore righteousness unto the earth: and the Gentiles also shall keep his laws.
The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD
A bruised reed shall he not break, and the smoking flax shall he not quench: but faithfully and truly shall he give judgment.
What is he, this that cometh from Edom, with stained red clothes of Bozrah, which is so costly cloth, and cometh in so nimbly with all his strength? "I am he that teacheth righteousness, and am of power to help."
He shall not be an out-crier, nor a high-minded person. His voice shall not be heard in the streets.
And he shall not judge after the sight of his eyes: neither shall rebuke after the hearing of his ears.
Unto you therefore which believe is he precious: but unto them which believe not, the stone which the builders refused, the same is made the headstone in the corner
and was made perfect, and the cause of eternal salvation unto all them that obey him:
Therefore, holy brethren, partakers of the celestial callings, consider the Ambassador and High Priest of our profession, Christ Jesus;
But unto you that fear my name, shall the Son of righteousness arise, and health shall be under his wings: ye shall go forth, and multiply as the fat calves.
saying, "Where is he that is born King of the Jews? We have seen his star in the East and are come to worship him."
He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
That ye may know that the son of man hath power to forgive sins in earth" - then said he unto the sick of the palsy - "Arise, take up thy bed, and go home to thine house."
Neverthelater, yet the Lord, he will give you a sign. Behold: a virgin shall be with child, and shall bear a son, and shall call his name Immanuel.
'And thou Bethlehem, in the land of Jewry, art not the least concerning the Princes of Judah: For out of thee shall come the captain, that shall govern my people Israel.'"
Hope still in the LORD, for in the LORD God is everlasting strength.
What is he, this that cometh from Edom, with stained red clothes of Bozrah, which is so costly cloth, and cometh in so nimbly with all his strength? "I am he that teacheth righteousness, and am of power to help."
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
And this woman had a sister called Mary, which sat at Jesus' feet, and heard his preaching:
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, "Lord if thou hadst been here, my brother had not been dead."
And Jesus answered, and said, "Suffer ye thus far forth." And he touched his ear, and healed him.
Mary stood without at the sepulchre weeping: And as she wept, she bowed herself into the sepulchre
Greater love than this hath no man, than that a man bestow his life for his friends.
And it chanced, as they communed together, and reasoned, that Jesus himself drew near, and went with them.
That which we have seen and heard declare we unto you, that ye may have fellowship with us, and that our fellowship may be with the father, and his son Jesus Christ.
and they said between themselves, "Did not our hearts burn within us, while he talked with us by the way, as he opened to us the scriptures?"
After that he appeared unto the eleven as they sat at meat: and cast in their teeth their unbelief, and hardness of heart: because they believed not them which had seen him after his resurrection.
Behold, I give unto you power to tread on serpents, and scorpions, and over all manner power of the enemy, and nothing shall hurt you.
And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand.
Notwithstanding, I must be baptised with a baptism. And how am I pained till it be ended?
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
and I will pray the father: and he shall give you another comforter, that he may abide with you ever,
But I have prayed for thee that thy faith fail not. And when thou art converted, strengthen thy brethren."
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
Behold my hands and my feet: that it is even I myself. Handle me and see. For spirits have not flesh and bones, as ye see me have."
Then said Thomas, which is called Didymus, unto the disciples, "Let us also go, that we may die with him."
He said to him again the second time, "Simon the son of Jonas, lovest thou me?" He said unto him, "Yea Lord thou knowest that I love thee." He said unto him, "Feed my sheep."
Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus."
I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand.
And he led them out into Bethany, and lift up his hands, and blessed them.
The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."
And after eight days again, his disciples were within, and Thomas was with them. Jesus then came when the doors were shut, and stood in the midst and said, "Peace be with you."
As they thus spake, Jesus himself stood in the midst of them, and said unto them, "Peace be with you."
And it chanced, as they communed together, and reasoned, that Jesus himself drew near, and went with them.
I am the good shepherd. The good shepherd giveth his life for the sheep.
"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.
And ye shall bear witness also, because ye have been with me from the beginning.
He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.
Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.
Heaven and earth shall pass, but my words shall not pass.
And hereby we are sure that we know him: if we keep his commandments.
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
She said unto him, "Yea Lord: I believe that thou art Christ, the son of God, which should come into the world."
Thomas answered and said unto him, "My Lord, and my God."
Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."
But as he journeyed, it fortuned that he drew nigh to Damascus, and suddenly there shined round about him a light from heaven. And he fell to the earth, and heard a voice saying to him, "Saul, Saul, why persecutest thou me?"
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:
But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do."
Hereafter will I not talk many words unto you. For the chief ruler of this world cometh, and hath nought in me.
And behold, there was a woman which had a spirit of infirmity eighteen years: and was bowed together, and could not lift up herself at all.
And Jesus answered, and said, "Suffer ye thus far forth." And he touched his ear, and healed him.
And as he entered into a certain town, there met him ten men, that were lepers, which stood afar off,
That day shall ye know that I am in my father, and you in me, and I in you.
These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."
But as he journeyed, it fortuned that he drew nigh to Damascus, and suddenly there shined round about him a light from heaven. And he fell to the earth, and heard a voice saying to him, "Saul, Saul, why persecutest thou me?" And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick."
And after six days, Jesus took Peter, James, and John and led them up into a high mountain out of the way alone, and he was transfigured before them. And his raiment did shine, and was made very white, even as snow: so white as no fuller can make upon the earth.
Jesus said unto her, "I am the resurrection and the life. He that believeth on me; Yea though he were dead, yet shall he live:
The thief cometh not but for to steal and kill, and destroy. I am come that they might have life, and have it more abundantly.
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.
And all the people cried at once, saying, "Away with him, and deliver to us Barabbas:
No man taketh it from me: but I put it away of myself. I have power to put it from me, and power I have to take it again. This commandment have I received of my father."
How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.
I am the good shepherd. The good shepherd giveth his life for the sheep.
whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.
It fortuned as they went, that he entered into a certain town. And a certain woman named Martha, received him into her house.
But they constrained him, saying, "Abide with us: for it draweth towards night, and the day is far passed." And he went in to tarry with them.
My little children, these things write I unto you, that ye should sin not: if, though, any man sin, yet we have an Advocate with the father, even Jesus Christ, which is righteous.
After that time shall the branch of the LORD be beautiful and mighty, and the fruit of the earth shall be fair and pleasant for those Israelites that shall spring thereof.
And from thenceforth sought Pilate means to loose him: but the Jews cried, saying, "If thou let him go, thou art not Caesar's friend. For whosoever maketh himself a King, is against Caesar."
That same time rejoiced Jesus in the holy ghost, and said, "I confess unto thee father Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast opened them to the babes. Even so, father, for so pleased it thee.
Now come I to thee, and these words speak I in the world, that they might have my joy full in them.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
For a certain woman, whose daughter had a foul spirit, heard of him, and came and fell down at his feet.
And they came out to see what was done. And came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus clothed, and in his right mind, and they were afraid.
And it fortuned, as he was alone praying, his disciples were with him, and he asked them saying, "Who say the people that I am?"
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
"AS the father hath loved me, even so have I loved you. Continue in my love.
When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
Jesus answered them and said, "Verily, verily I say unto you, Ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled.
I am that living bread, which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world."
But whosoever shall drink of the water that I shall give him, shall never be more a thirst: But the water that I shall give him, shall be in him a well of water springing up into everlasting life."
And he said unto them, "How is it that ye sought me? Wist ye not that I must go about my father's business?"
And he said unto them, "I must to other cities also preach the word of God, for therefore am I sent."
I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,
And the child grew and waxed strong in spirit, and was filled with wisdom, and the grace of God was with him.
Jesus said unto him, "Foxes have holes, and birds of the air have nests: but the son of man hath not whereon to lay his head."
And as they sailed, he fell asleep. And there arose a storm of wind in the lake, and they were filled with water, and were in jeopardy.
And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Wherefore I say unto thee, Many sins are forgiven her, for she loved much. To whom less is forgiven, the same doeth less love."
Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.
After that, Jesus showed himself again at the sea of Tiberias. And on this wise showed he himself:
When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.
Jesus answered and said unto them, "Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come, and whither I go.
But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do: bear witness of me, that the father sent me.
Search the scriptures: for in them, ye think ye have eternal life; and they are they which testify of me.
And I saw it, and bare record, that this is the son of God."
And the father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time; Nor yet have seen his shape.
And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart.
And in the morning, very early, Jesus arose and went out into a solitary place, and there prayed.
"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.
The servants answered, "Never man spake as this man doeth."
"Verily, verily I say unto you, if a man keep my sayings, he shall never see death."
Then Simon Peter answered him, "Master, to whom shall we go? Thou hast the words of eternal life;
It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life.
And all they bare him witness, and wondered at the gracious words, which proceeded out of his mouth, and said, "Is not this Joseph's son?"
And they were astonished at his doctrine: for his preaching was with power.
And we have believed, and known, that thou art Christ, the son of the living God."
Philip said unto him, "If thou believe with all thine heart, thou mayest." He answered, and said, "I believe that Jesus Christ is the son of God."
"Come, see a man which told me all things that ever I did. Is not he Christ?"
Nathanael answered and said unto him, "Rabbi, thou art the son of God; Thou art the King of Israel."
He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth by and heareth him, rejoiceth greatly of the bridegroom's voice. Therefore this, my joy, is fulfilled.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
I am the door: by me, if any man enter in, he shall be safe, and shall go in and out, and find pasture.
Then questioned he with him of many things: But he answered him not one word.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
When Jesus perceived that they would come, and take him up to make him King, he departed again: into a mountain, himself alone.
And as he prayed, the fashion of his countenance was changed, and his garment was white and shone.
For she thought, "If I may but touch his clothing, I shall be whole."
For I say unto you, A greater prophet than John, among women's children, is there none. Nevertheless, one that is less in the kingdom of God, is greater than he."
And Jesus said, "Let her be in rest. Why trouble ye her? She hath done a good work on me.
And it fortuned, as all the people received baptism - And when Jesus was baptised and did pray - that heaven was opened,
And he said, "Of a truth I say unto you, this poor widow hath put in more than they all.
And Jesus had compassion on him, and put forth his hand, touched him, and said unto him, "I will, be thou clean."
For I will show him how great things he must suffer for my name's sake."
And he said unto them, "Cast out the net on the right side of the ship, and ye shall find." They cast out, and anon they were not able to draw it for the multitude of fishes.
And it fortuned after that, that he went into a city called Nain, and many of his disciples went with him, and much people.
And he took him aside from the people, and put his fingers in his ears, and did spit, and touched his tongue,
And behold, there was a man before him, which had the dropsy.
And Jesus came again into Cana of Galilee, where he turned water into wine. And there was a certain ruler, whose son was sick at Capernaum.
And as Jesus passed by, he saw a man which was blind from his birth;
And he caught the blind by the hand, and led him out of the town, and spat in his eyes and put his hands upon him, and asked him whether he saw ought.
I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing.
If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you.
Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me.
And he said unto him, "Verily, verily, I say unto you, Hereafter shall ye see heaven open, and the angels of God ascending, and descending over the son of man."
And it chanced that he went into the house of one of the chief Pharisees to eat bread, on a Sabbath day: and they watched him.
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
Peter, and they that were with him, were heavy with sleep. And when they woke, they saw his glory, and two men standing with him.
When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head.
No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
And hath raised up a horn of salvation unto us, in the house of his servant David.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven.
And when they saw that, they all grudged saying, "He is gone in to tarry with a man that is a sinner."
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
And he said unto them, "Where is your faith?" They feared and wondered, saying one to another, "What fellow is this? For he commandeth both the winds and water, and they obey him!"
For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:
Through the tender mercy of our God, whereby the day spring from on high hath visited us:
but ye denied the holy and just, and desired a murderer to be given you,
"For I am sure that my redeemer liveth, and that I shall rise out of the earth in the latter day:
Then he turned about, and looked on his disciples, and rebuked Peter saying, "Go after me Satan. For thou savourest not the things of God but the things of men."
for unto you is born this day in the city of David a saviour, which is Christ the Lord.
Then said Jesus unto them again, "Verily, verily I say unto you: that I am the door of the sheep.
Jesus said unto them, "Verily, verily I say unto you: Yer Abraham was, I am."
Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.
And when they that longed unto him heard of it, they went out to hold him. For they said, "He is too fervent."
And when he hath found him, he putteth him on his shoulders with joy:
I must work the works of him that sent me, while it is day. The night cometh, when no man can work.
In the beginning was the word, and the word was with God: and the word was God.
and there was Jacob's well. Jesus, then wearied in his journey, sat thus on the well. And it was about the sixth hour:
and was forty days tempted of the devil. And in those days ate he nothing: And when they were ended, he afterward hungered.
And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground.
When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly."
When the ruler of the feast had tasted the water that was turned unto wine, and knew not whence it was - But the ministers which drew the water knew - He called the bridegroom,
And a certain man was there, which had been diseased thirty eight years.
And when they had so done, they enclosed a great multitude of fishes. And their net brake:
And Jesus was called also, and his disciples, unto the marriage.
All things were made by it, and without it was made no thing, that was made.
for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.
Let men this wise esteem us, even as the ministers of Christ, and stewards of the secrets of God.
He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.
and plaited a crown of thorns and put upon his head, and a reed in his right hand. And bowed their knees before him, and mocked him, saying, "Hail, King of the Jews,"
But as for me, I am a worm and no man: a very scorn of men and the outcast of the people.
By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment.
"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.
Then said Pilate unto him, "Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to loose thee?" Jesus answered, "Thou couldest have no power at all against me, except it were given unto thee from above. Therefore he that delivered me unto thee, is more in sin."
For we cannot but speak that which we have seen and heard."
By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
and he beheld Jesus as he walked by, and said, "Behold the lamb of God."
but with the precious blood of Christ, as of a lamb undefiled, and without spot,
At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
O LORD, thou art my God, I will praise thee, and magnify thy name: For thou bringest marvelous things to pass, according to thine old counsels, truly and steadfastly.
Stand up LORD, thou that dwellest on high: Let Zion be filled with equity and righteousness.
Be thou exalted, LORD, in thine own strength; so will we sing and praise thy power.
The princes of the people are gathered together unto the God of Abraham; for God is far higher exalted, than the mighty lords of the earth.
Set up thyself, O God, above the heavens, and thy glory above all the earth.
O magnify the LORD our God; fall down before his footstool, for he is holy.
Set up thyself, O God, above the heavens, and thy glory above all the earth,
Thou art my God, and I will thank thee; thou art my God, and I will praise thee.
And ye shall say in that day, 'Give thanks unto the LORD: call on his name: make his deeds known among the heathen: remember that his name is high.'
Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds.
Jesus answered, and said unto them, "This is the work of God: that ye believe on him whom he hath sent."
witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.
I fast twice in the week. I give tithe of all that I possess.'
Jesus then full of the holy ghost, returned from Jordan, and was carried of the spirit into a wilderness, and was forty days tempted of the devil. And in those days ate he nothing: And when they were ended, he afterward hungered.
Therefore thus sayeth the LORD God: "Behold, I will lay a stone in Zion, a great stone, a costly corner stone, for a sure foundation: that whoso putteth his trust in him, shall not be confounded.
For other foundation can no man lay, than that which is laid, which is Jesus Christ.
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
and Joanna the wife of Chuzaa, Herod's steward; And Susanna; And many others: which ministered unto them of their substance.
And many women were there, beholding him afar off, which followed Jesus from Galilee, ministering unto him.
which also when he was in Galilee, followed him and ministered unto him, and many other women which came up with him to Jerusalem.
But when he heard that Archelaus did reign in Jewry in the room of his father Herod, he was afraid to go thither: notwithstanding, after he was warned of God in a dream, he turned aside into the parts of Galilee:
And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart.
And as soon as they had performed all things according to the law of the Lord, they returned into Galilee to their own city, Nazareth.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healed all manner of sickness and all manner diseases among the people.
Then Jesus went away from thence, and came nigh unto the sea of Galilee, and went up in to a mountain, and sat down there. And much people came unto him, having with them halt, blind, dumb, maimed, and other many: and cast them down at Jesus' feet. And he healed them, insomuch that the people wondered, to see the dumb speak, the maimed whole; and the halt to go, the blind to see. And they glorified the God of Israel.
But after I am risen again, I will go before you into Galilee."
And go quickly and tell his disciples that he is risen from death. And behold, he will go before you into Galilee: there ye shall see him. Lo I have told you."
As Jesus walked by the sea of Galilee, he saw two brethren, Simon which was called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And he went forth from thence, and saw other two brethren, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and called them.
Peter sat without in the palace, and a damsel came to him, saying, "Thou also wast with Jesus of Galilee."
They answered, and said unto him, "Art thou also of Galilee? Search and look, for out of Galilee ariseth no prophet."
And he preached in their synagogues, throughout all Galilee, and cast the devils out.
And he preached in the synagogues of Galilee.
As soon as the Lord had knowledge, how the Pharisees had heard that Jesus made and baptised more disciples than John -
he left Jewry, and departed again into Galilee.
And there followed him a great number of people from Galilee, and from the ten cities, and from Jerusalem, and from Jewry, and from the regions that lie beyond Jordan.
Even like as in time past it hath been well seen, that the land of Zebulun and the land of Naphtali, wherethrough the sea way goeth over Jordan in to the land of Galilee, was at the first in little trouble, but afterward sore vexed. The people that have dwelt in darkness, shall see a great light. As for them that dwell in the land of the shadow of death, upon them shall the light shine.
Then as soon as he was come into Galilee, the Galileans received him, which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day.
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again.
which is our righthand of God, and is gone into heaven: angels, power, and might subdued unto him.
And Jesus came, and spake unto them, saying, "All power is given unto me in heaven, and in earth.
Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven.
For hereunto verily were ye called, for Christ also suffered for us: leaving us an example that ye should follow his steps, which did no sin, neither was there guile found in his mouth:
Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame.
"Sanctify them with thy truth. Thy saying is truth.
Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds.
And when Joshua was come to Jericho, he lift up his eyes and looked: and behold there stood a man before him with his sword drawn in his hand. And Joshua went unto him, and said unto him, "Art thou on our side or on our adversaries?" And he answered, "Nay, but I am the captain of the host of the LORD and am now come." And Joshua fell on his face to the earth and did reverence, and said unto him, "What sayeth my Lord unto his servant?" And the captain of the LORD's host said unto Joshua, "Put thy shoes off thy feet, for the place whereon thou standest is holy." And Joshua did so.
which appeared gloriously, and spake of his departing, which he should end at Jerusalem.
The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him.
And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre:
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.
And when he was come near, he beheld the city, and wept on it,
Moreover, the people that went before, and they also that came after, cried, saying, "Hosanna to the son of David: Blessed be he that cometh in the name of the Lord; Hosanna in the highest." And when he was come into Jerusalem, all the city was moved, saying, "Who is this?"
In the daytime taught he in the temple, and at night, he went out, and had abiding in the Mount Olivet. And all the people came in the morning to him in the temple, for to hear him.
Then as soon as he was come into Galilee, the Galileans received him, which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day.
Jacob begat Joseph the husband of Mary, of whom was born that Jesus, that is called Christ.
And he said unto them, "Who say ye that I am?" Peter answered and said, "Thou art the Christ of God."
And behold, there was a man in Jerusalem, whose name was Simeon. And the same man was just and feared God, and longed for the consolation of Israel, and the holy ghost was in him.
"Art thou he that shall come? or, shall we look for another?"
And the same came forth that same hour, and praised the Lord, and spake of him to all that looked for redemption in Jerusalem.
Who shall give salvation unto Israel out of Zion? When the LORD turneth the captivity of his people, then shall Jacob rejoice, and Israel shall be glad.
And he said unto her, "What wilt thou have?" She said unto him, "Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom."
But we trusted, that it should have been he that should have delivered Israel. And as touching all these things, today is even the third day, that they were done.
When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?"
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.
He came among his own, and his own received him not.
Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered.
which as they killed the Lord Jesus and their own prophets, even so have they persecuted us, and God they please not, and are contrary to all men:
Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.
The scepter shall not depart from Judah, nor a ruler from between his legs, until Shiloh come, unto whom the people shall hearken.
whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood.
"Therefore whatsoever ye would that men should do to you, even so do ye to them: this is the law and the prophets.
Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.' This is the first and that chief commandment. And there is another like unto this: 'Thou shalt love thine neighbor as thyself.'
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In these two commandments, hang all the law and the prophets."
"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them.
The LORD be merciful unto them for his righteousness' sake, that his word might be magnified and praised.
Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing,
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.
But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh:
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How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool.
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For with one offering hath he made perfect forever them that are sanctified.
In the last day, that great day of the feast, Jesus stood and cried, saying, "If any man thirst, let him come unto me and drink.
When he was at Jerusalem, at Easter in the feast, many believed on his name, when they saw his miracles which he did:
The Jews' tabernacle feast was at hand.
But as soon as his brethren were gone up, then went he also up unto the feast: not openly, but as it were privily.
let not his body remain all night upon the tree, but bury him the same day. For the curse of God is on him that is hanged. Defile not thy land therefore, which the LORD thy God giveth thee to inherit.
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
And when the eighth day was come that the child should be circumcised, his name was called Jesus, which was named of the angel before he was conceived in the mother's womb.
"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled.
But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
The LORD be merciful unto them for his righteousness' sake, that his word might be magnified and praised.
Then said I, "Lo, I come. In the beginning of the book it is written of me, that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."
Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.
He is like a man which built a house: and digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock.
And this woman had a sister called Mary, which sat at Jesus' feet, and heard his preaching:
Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report, if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind,
For ye are dead, and your life is hid with Christ in God.
he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him.
But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets.
But his delight is in the law of the LORD, and in his law will he exercise himself, day and night.
might be able to comprehend with all saints, what is that breadth and length, depth and height: and to know what is the love of Christ, which love passeth knowledge: that ye might be fulfilled with all manner of fullness which cometh of God.
He must also be well reported of among them which are without forth, lest he fall into rebuke, and into the snare of the evil speaker.
Only let your conversation be, as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may yet hear of you, that ye continue in one spirit, and in one soul laboring as we do to maintain the faith of the gospel,
If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.
If all these things shall perish, what manner persons ought ye to be in holy conversation, and godliness:
that ye may behave yourselves honestly toward them that are without and that nothing be lacking unto you.
and whosoever liveth, and believeth on me, shall never die. Believest thou this?"
but is now declared openly by the appearing of our saviour Jesus Christ, which hath put away death, and hath brought life and immortality unto light through the gospel,
And Jesus said unto him, "Verily I say unto thee, today shalt thou be with me in paradise."
"Verily, verily I say unto you, if a man keep my sayings, he shall never see death."
And there appeared unto them Elijah with Moses: and they talked with Jesus.
He is not the God of the dead: but the God of the living. Ye are therefore greatly deceived."
Ye are the light of the world. A city that is set on a hill, cannot be hid,
"No man lighteth a candle, and putteth it in a privy place, neither under a bushel: But on a candlestick, that they that come in, may see the light.
Me thinketh that God hath set forth us, which are apostles, for the lowest of all: as it were, men appointed to death. For we are a gazingstock unto the world, and to the angels, and to men.
but is now declared openly by the appearing of our saviour Jesus Christ, which hath put away death, and hath brought life and immortality unto light through the gospel,
For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us.
In it was life; And the life was the light of men;
For as the father hath life in himself, so likewise hath he given to the son to have life in himself.
He that hath the son, hath life: and he that hath not the son of God, hath not life.
That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.
Jesus said unto her, "I am the resurrection and the life. He that believeth on me; Yea though he were dead, yet shall he live:
The thief cometh not but for to steal and kill, and destroy. I am come that they might have life, and have it more abundantly.
and did all eat of one spiritual meat, and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, Which rock was Christ.
As the living father hath sent me, even so live I by my father: and he that eateth me, shall live by me.
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.
For by a man came death, and by a man came resurrection of the dead. For as by Adam all die; even so by Christ, shall all be made alive,
The first man is of the earth, earthy: The second man is the Lord, from heaven.
I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head.
He humbled himself and became obedient unto the death, even the death of the cross.
Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man.
He shall be unto men, as a defense for the wind, and as a refuge for the tempest, like as a river of water in a thirsty place, and the shadow of a great rock in a dry land.
"Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know:
and needed not that any man should testify of him. For he knew what was in man.
Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven and giveth life unto the world." Then said they unto him, "Lord, ever more give us this bread."
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And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.
- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,
But within the second veil was there a tabernacle, which is called holiest of all,
I must work the works of him that sent me, while it is day. The night cometh, when no man can work.
But last of all, he sent unto them his own son, saying, 'They will fear my son.'
For I came down from heaven: not to do mine own will, but his will which hath sent me.
I know him: For I am of him, and he hath sent me."
Jesus said unto them, "If God were your father, then would ye have loved me. For I proceeded forth and come from God. Neither came I of myself, but he sent me.
say ye then to him, whom the father hath sanctified, and sent into the world, 'Thou blasphemest, because I said I am the son of God?'
For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
that they all may be one, as thou father art in me, and I in thee; that they may be also one in us, that the world may believe that thou hast sent me.
For the son of man is come to seek, and to save that which was lost."
And the Pharisees, and scribes murmured, saying, "He received to his company sinners, and eateth with them."
And when they saw that, they all grudged saying, "He is gone in to tarry with a man that is a sinner."
And the scribes and Pharisees murmured against his disciples, saying, "Why eat ye and drink ye, with publicans and sinners?"
The Jews then murmured at him, because he said, "I am that bread which is come down from heaven." And they said, "Is not this Jesus, the son of Joseph, whose father, and mother we know? How is it then that he sayeth, I came down from heaven?" Jesus answered and said unto them, "Murmur not between yourselves.
And the Jews strove among themselves, saying, "How can this fellow give us his flesh to eat?"
Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven.
If ye know that he is righteous, know also that all that work righteousness, are born of him.
And though he were God's son, yet learned he obedience, by those things which he suffered,
Then answered certain of the scribes and of the Pharisees saying, "Master, we would fain see a sign of thee." He answered them saying, "The evil and adulterous generation seeketh a sign; but there shall no sign be given to them, but the sign of the prophet Jonah:
Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?"
Doth any of the rulers, or of the Pharisees, believe on him?
Then came unto him the Pharisees to tempt him, and said to him, "Is it lawful for a man to put away his wife for all manner of causes?"
and one of them, which was a doctor of law, asked him a question, tempting him, and saying,
Then went the Pharisees, and took counsel, how they might tangle him in his words. And they sent unto him their disciples with Herod's servants, saying, "Master, we know that thou art true, and that thou teachest the way of God truly, neither carest for any man, for thou considerest not men's estate.
All these things heard the Pharisees also which were covetous. And they mocked him,
And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them.
Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?"
When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner."
When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?"
Then resorted unto him all the publicans and sinners, for to hear him. And the Pharisees, and scribes murmured, saying, "He received to his company sinners, and eateth with them."
Then Jesus said unto them, "Take heed, and beware of the leaven of the Pharisees, and of the Sadducees."
Why perceive ye not, then, that I spake not unto you of bread, when I said, 'Beware of the leaven of the Pharisees and of the Sadducees?'" Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.
Ye blind guides, which strain out a gnat, and swallow a camel.
Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold?
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven.
Then answered certain of the scribes and of the Pharisees saying, "Master, we would fain see a sign of thee."
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
He answered them saying, "The evil and adulterous generation seeketh a sign; but there shall no sign be given to them, but the sign of the prophet Jonah:
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness.
For I say unto you, Except your righteousness exceed the righteousness of the Scribes and Pharisees, ye cannot enter into the kingdom of heaven.
As soon as the Lord had knowledge, how the Pharisees had heard that Jesus made and baptised more disciples than John - though that Jesus himself baptised not, but his disciples - he left Jewry, and departed again into Galilee.
Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them."
And the scribes, and Pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation against him.
And he that sent me is with me. The father hath not left me alone; For I do always those things that please him."
And Jesus said unto him, "The foxes have holes, and the birds of the air have nests; but the son of the man hath not whereon to rest his head."
And he departed thence, and went into their synagogue,
And he came to Nazareth where he was nursed, and as his custom was, went into the synagogue on the Sabbath days, and stood up for to read.
For where two or three are gathered together in my name, there am I in the midst of them."
Again, I say unto you that if two of you shall agree, in earth, upon any manner thing, whatsoever they shall desire; it shall be given them of my father which is in heaven.
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.
To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.
And when thy days be fulfilled, and thou laid to rest with thy fathers, then I will set up thy seed after thee, which shall proceed out of thy body, and will establish his kingdom. And he shall build a house for my name, and I will establish the seat of his kingdom forever:
Seeing then that I have called, and ye refused it: I have stretched out my hand, and no man regarded it,
But my people would not hear my voice; and Israel would not obey me.
He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
But the Pharisees and scribes despised the counsel of God, against themselves, and were not baptised of him.
And the LORD said unto Samuel, "Hear the voice of the people in all that they say unto thee. For they have not cast thee away, but me: that I should not reign over them.
Ye know how that afterward when that he would have inherited the blessing, he was put by, and he found no means to come thereby again: no, though he desired it with tears.
For rebelliousness is as the sin of witchcraft; and stubbornness is wickedness and idolatry. Because therefore thou hast cast away the word of the LORD, therefore hath the LORD cast away thee also, from being king."
Therefore the LORD cast up all the seed of Israel and vexed them and delivered them into the hands of spoilers, until he had cast them out of his sight.
But he answered, and said, 'Verily I say unto you: I know you not.'
And he shall say, 'I tell you, I know you not whence ye are: depart from me all ye workers of iniquity.'
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
And as many as were in the synagogue when they heard that, were filled with wrath and rose up, and thrust him out of the city, and led him even unto the edge of the hill, whereon their city was built, to cast him down headlong.
But first must he suffer many things, and be refused of this nation.
He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.
He came among his own, and his own received him not.
I am come in my father's name, and ye receive me not. If another shall come in his own name, him will ye receive.
Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'
And, behold, all the city came out, and met Jesus: and when they saw him, they besought him to depart out of their coasts.
And all the people cried at once, saying, "Away with him, and deliver to us Barabbas:
And he that sent me is with me. The father hath not left me alone; For I do always those things that please him."
And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."
Then said Jesus unto Peter, "Put up thy sword into the sheath: shall I not drink of the cup which my father hath given me?"
No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day.
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice,
And this is the father's will which hath sent me: that of all which he hath given me, I should lose nothing; but should raise it up again at the last day. And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."
The son of man is come, and eateth and drinketh, and ye say, 'Behold a man which is a glutton, and a drinker of wine, a friend of publicans and sinners.'
They that passed by reviled him, wagging their heads
But he shall judge the causes of the poor with righteousness, and shall rebuke with equity for the humble of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips shall slay the wicked.
because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle.
Then shall he judge thy people according unto right, and defend the poor.
But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.
Thy seat, O God, endureth forever: the scepter of thy kingdom is a right scepter.
Behold, a king shall govern after the rule of righteousness, and the princes shall rule according to the balance of equity.
In his time shall Judah be saved and Israel shall dwell without fear. And this is the name that they shall call him: even, 'The LORD our righteous maker.'
The king's power loveth judgment. Thou hast prepared equity; thou hast executed judgment and righteousness in Jacob.
Thou hast loved righteousness, and hated iniquity; wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Thou hast loved righteousness and hated iniquity: Wherefore God, which is thy God, hath anointed thee with the oil of gladness above thy fellows."
And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
He put righteousness upon him for a breastplate, and set the helmet of health upon his head. He put on wrath instead of clothing, and took jealousy about him for a cloak:
He saw also, that there was no man which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness.
Jesus answered and said to him, "Let it be so now, for thus it becometh us to fulfill all righteousness." Then he suffered him.
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
For Christ is the end of the law to justify all that believe.
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
But unto you that fear my name, shall the Son of righteousness arise, and health shall be under his wings: ye shall go forth, and multiply as the fat calves.
I will preach of thy righteousness in the great congregation: Lo, I will not refrain my lips, O LORD, and that thou knowest.
until the day break, and till the shadows be gone. Come again privily, O my beloved, like as a Roe or a young hart unto the mountains.
My beloved is like a Roe or a young hart. Behold, he standeth behind our wall, he looketh in at the window, and peepeth through the grate.
and came into Capernaum, a city of Galilee, and there taught them on the Sabbath days.
And it fortuned in another Sabbath also, that he entered into the synagogue and taught. And there was a man, whose right hand was dried up.
And he came to Nazareth where he was nursed, and as his custom was, went into the synagogue on the Sabbath days, and stood up for to read.
Wherefore, the son of man is Lord even of the Sabbath day."
saying, "Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother. There were with us seven brethren, and the first married and deceased without issue, and left his wife unto his brother. Likewise the second and the third, unto the seventh:
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Last of all the woman died also. Now in the resurrection whose wife shall she be of the seven? For all had her." Jesus answered and said unto them, "Ye are deceived, and understand not what the scripture meaneth, nor yet the power of God. For in the resurrection they neither marry nor are married: but are as the angels of God in heaven. As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth, 'I am Abraham's God, and Isaac's God, and the God of Jacob?' God is not the God of the dead: but of the living."
"Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren and the first took a wife, and when he died left no seed behind him. And the second took her, and died: neither left he any seed, and the third likewise.
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And seven had her, and left no seed behind them. Last of all, the wife died also. In the resurrection, then, when they shall rise again: whose wife shall she be of them? For seven had her to wife." Jesus answered, and said unto them, "Are ye not therefore deceived, and understand not the scriptures, neither the power of God? For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven. As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead: but the God of the living. Ye are therefore greatly deceived."
Then Jesus said unto them, "Take heed, and beware of the leaven of the Pharisees, and of the Sadducees."
Why perceive ye not, then, that I spake not unto you of bread, when I said, 'Beware of the leaven of the Pharisees and of the Sadducees?'" Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.
When the Pharisees had heard, how that he had put the Sadducees to silence, they drew together,
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven.
Yea, and the son of man is come to save that which is lost.
This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief:
Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
What is he, this that cometh from Edom, with stained red clothes of Bozrah, which is so costly cloth, and cometh in so nimbly with all his strength? "I am he that teacheth righteousness, and am of power to help."
And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham.
Behold, the LORD will make it known unto the ends of the world. And say ye unto the daughter of Zion, "Behold, he that is thy saviour cometh and his reward with him and his work before him.
Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy King cometh unto thee, even the righteous and Saviour: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass.
For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
and was made perfect, and the cause of eternal salvation unto all them that obey him:
"Behold, I have made thee a light, that thou shouldest be salvation, even unto the end of the world. Kings shall see, and rulers shall stand up and shall worship, because of the LORD, which is faithful; and the holy of Israel hath chosen thee.
Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
And hath raised up a horn of salvation unto us, in the house of his servant David.
Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,
Therefore Jesus, to sanctify the people with his own blood, suffered without the gate.
Behold, I send my messenger which shall prepare the way before me. And suddenly shall the Lord whom ye seek, come unto his temple, and the messenger of the covenant whom ye desire. Behold, he cometh saith the LORD Sabaoth.
And it fortuned, as soon as the angels were gone away from them into heaven, the shepherds said one to another, "Let us go even unto Bethlehem, and see this thing that is happened, which the Lord hath showed unto us." And they came with haste, and found Mary and Joseph, and the babe laid in a manger.
Jesus said unto them, "My meat is to do the will of him that sent me. And to finish his work.
Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;
Thou art the fairest among the children of men; full of grace are thy lips, because God hath blessed thee for ever. Gird thee with thy sword upon thy thigh, O thou Most Mighty, according to thy worship and renown. Good luck have thou with thine honour; ride on with the truth, meekness and righteousness: and thy right hand shall teach thee terrible things.
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Thy arrows are sharp, and the people shall be subdued unto thee, even in the midst among the king's enemies. Thy seat, O God, endureth forever: the scepter of thy kingdom is a right scepter. Thou hast loved righteousness, and hated iniquity; wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, aloes and cassia, when thou comest out of thine ivory palaces in thy beautiful glory. Kings' daughters go in thy goodly array, and upon thy righthand standeth the queen in a vesture of the most fine gold. Hearken, O daughter, and consider; incline thine ear. Forget also thine own people, and thy father's house. So shall the king have pleasure in thy beauty; for he is thy LORD, and thou shalt worship him. The daughters of Tyre shall be there with gifts, the rich among the people shall make their supplication before thee. The king's daughter is all glorious within, her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework; the virgins that be her fellows shall bear her company, and shall be brought unto thee. With joy and gladness shall they be brought, and shall enter into the king's palace. Instead of thy fathers thou shalt have children, whom thou mayest make princes in all lands. I will remember thy name from one generation to another; therefore shall the people give thanks unto thee, world without end.
Jesus answered, and said unto them, "Destroy this temple, and in three days I will rear it up again."
But he spake of the temple of his body.
Jesus said unto them, "See ye not all these things? Verily I say unto you, There shall not be here left one stone upon another, that shall not be cast down."
And Jesus answered, and said unto him, "Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down."
"The days will come, when of these things which ye see, shall not be left stone upon stone that shall not be thrown down."
Behold, I send my messenger which shall prepare the way before me. And suddenly shall the Lord whom ye seek, come unto his temple, and the messenger of the covenant whom ye desire. Behold, he cometh saith the LORD Sabaoth.
Yea, I will move all Heathen, and the comfort of all Heathen shall come, and so will I fill this house with honour, sayeth the LORD of Hosts.
Then the devil took him up into the holy city, and set him on a pinnacle of the temple,
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, "If thou be the son of God, cast thyself down from hence.
And he came by inspiration into the temple. And when the father and mother brought in the child Jesus, to do for him after the custom of the law,
And when the time of their purification, after the law of Moses, was come they brought him to Jerusalem, to present him to the Lord:
And Jesus went into the temple of God, and cast out all them that bought and sold in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves. And said to them, "It is written, 'My house shall be called the house of prayer, but ye have made it a den of thieves.'"
And he made a scourge of small cords, and drove them all out of the temple, with the sheep and oxen, and poured out the changers' money, and overthrew the tables. And said unto them that sold doves, "Have these things hence, and make not my father's house a house of merchandise." And his disciples remembered, how that it was written, "The zeal of thine house, hath even eaten me."
I was daily with you in the temple, teaching, and ye took me not: but that the scriptures should be fulfilled."
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven.
And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?"
Jesus perceived their wickedness, and said, "Why tempt ye me ye hypocrites?
He answered and said, "It is written, 'Man shall not live by bread only, but by every word that proceedeth out of the mouth of God.'"
Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"
And Jesus said to him, "It is written also, 'Thou shalt not tempt thy Lord God.'"
And the Lord said, "Simon, Simon, behold Satan hath desired you, to sift you, as it were wheat: But I have prayed for thee that thy faith fail not. And when thou art converted, strengthen thy brethren."
For in that he himself suffered, and was tempted, he is able to succour them that are tempted.
For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.
Then the devil left him, and, Behold, the angels came and ministered unto him.
and he was there in the wilderness forty days, and was tempted of Satan, and was with wild beasts. And the angels ministered unto him.
And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."
Then said Jesus unto Peter, "Put up thy sword into the sheath: shall I not drink of the cup which my father hath given me?"
Jesus said unto them, "My meat is to do the will of him that sent me. And to finish his work.
And he that sent me is with me. The father hath not left me alone; For I do always those things that please him."
And from thence he rose and went into the borders of Tyre and Sidon, and entered into a house, and would that no man should have known of him: But he could not be hid.
And Jesus went thence, and departed into the coasts of Tyre and Sidon.
and from Jerusalem, and from Idumaea, and from beyond Jordan: and they that dwelled about Tyre and Sidon, a great multitude: which when they had heard what things he did, came unto him.
And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of Jewry and Jerusalem, and from the sea coast of Tyre and Sidon: which came to hear him, and to be healed of their diseases,
"Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you.
Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem.
Herod was displeased with them of Tyre and Sidon. And they came all at once, and made intercession unto Blastus the king's chamberlain, and desired peace, because their country was nourished by the king's land.
This is life eternal: that they might know thee, that only very God, and whom thou hast sent, Jesus Christ.
Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord.
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
Of this man will I rejoice, of myself will I not rejoice, except it be of mine infirmities -