but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.

And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;

But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.

But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.

But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.

And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled.

Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you.

but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you.

But every winged crawling thing that hath four feet shall be an abomination unto you.

Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean.

but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

But if the leprosy break out much in the skin, and the leprosy cover all the skin of him that hath the sore, from his head even to his foot, wherever the eyes of the priest look,

But if the raw flesh change again, and be turned white, he shall come unto the priest;

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

But if the bright spot have remained in its place, and have not spread, it is the scar of the boil; and the priest shall pronounce him clean.

But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

But if the bright spot have remained in its place, and not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.

he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.

But if the scall have spread much in the skin after his cleansing,

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.

But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;

Thou shalt not revile a deaf person, and thou shalt not put a stumbling-block before a blind one; but thou shalt fear thy God: I am Jehovah.

Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.

A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.

a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,

But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.

And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,

Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.

But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

And the son of an Israelitish woman but withal the son of an Egyptian, went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;

but in the seventh year shall be a sabbath of rest for the land, a sabbath to Jehovah. Thy field shalt thou not sow, and thy vineyard shalt thou not prune.

And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.

But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee.

But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.

and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money.

But if ye hearken not unto me, and do not all these commandments,

And if ye will not be disciplined by me through these, but walk contrary unto me,

And if for this ye hearken not to me, but walk contrary unto me,

But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.

but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.

but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;

But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.